Isn’t the Solution for Planned Parenthood Very Simple?

The Sexual Revolution & AbortionThey could stop doing abortions.

Since the most recent video scandal, defenders of Planned Parenthood have been retorting that abortion only accounts for a very small percentage of the services that Planned Parenthood provides. As if abortion is an insignificant part of what Planned Parenthood does.
Okay, then. If abortions are such a small part of what Planned Parenthood does, then why not stop doing them altogether? Why not just stick with actual women’s reproductive health services?

But this will never happen. Why? Why is providing abortions a deal-breaker for Planned Parenthood? Why will Planned Parenthood risk losing over $500 million in taxpayer funding rather than stop doing abortions?

They will not stop because their reasons are ideological.

Gender feminism and the Postgender movement will not accept an ethic that compels a woman to carry an unwanted pregnancy to term. The key word is unwanted. Apparently, “Progressive” ethics is ultimately about autonomy, self-determination, and “equality,” even if this means demanding a woman’s right to kill her offspring in utero; and it does. These people believe that women cannot be on equal footing with men so long as women are bound by a biologically assigned role that men are not bound by.

The connection between sexual intercourse and pregnancy must be severed, or else women can’t possibly share an “equal status” with men. This is essential to the sexual revolution. It doesn’t matter if a woman freely chooses to have sex resulting in an unwanted pregnancy. Her male partner doesn’t have to worry about living with an unwanted pregnancy, so neither should she. It wouldn’t be fair. For radical feminism, legal abortion is basic to ensuring equality with men.

Therefore, those of us who oppose abortion on demand are said to be waging a “war on women.” But we’re not. We’re waging a war on an inhumane utopian fantasy. Some of us accept the natural order of creation and recognize the value, equality, and sanctity of every human life regardless of differing gender roles.

Going backwards?
But maybe gender feminists have a point. Why not use abortion to level the gender playing field?

Because by definition, abortion undermines any meaningful notion of equality. It abuses power, destroying vulnerable individuals in order to advance the status of more powerful individuals. It saws off the limb on which it is sitting.

The only way that abortion can work as an equalizing force is to pretend that a human fetus is not a human being. But it is simply a biological fact that a new human life begins at conception. If we’re going to hold that human life has innate value, then there is no rational way to argue that a human fetus has no value.

If we do not value innocent human life from its beginning point, then we are left with arbitrarily qualifying some other point at which a life is human and has value. Any such arbitrary point opens the door to creepy ethical scenarios. For instance, if we pick viability, does that mean that the dependent elderly and disabled are not fully human? Is it then ethical to terminate them at will and sell their organs for research?

But what about cases of rape, incest, and the life of the mother?

These objections cannot be brushed off lightly. In cases involving rape and incest, the girl/woman has had a pregnancy forced on her. It is wildly unjust that anyone should ever be forced into such a situation. At the same time it is unjust that an innocent human life should be ended because it originated through the selfish actions of a male perpetrator. There is no perfect answer. Such is the world in which we live.

A Pro-life position does not advocate no abortion whatsoever. Pro-lifers who say so are misinformed, in my opinion. The life-of-the-mother argument is held up by the Left as an example of so-called Pro-life extremism – an example of why Roe v Wade is necessary. But the truth is that abortion was allowed in cases where the life of the mother was endangered before Roe v Wade. Such decisions have always been made by the mother and her family.

How can the decision to terminate such a pregnancy be considered a Pro-life decision? It is Pro-life because the life of the mother is at stake. What is being weighed in such a case is the fundamental right to life of two separate individuals; the life of the mother vs. the life of the child. But in the vast majority of abortion scenarios, what is being weighed is a woman’s “right to choose” vs. the right to life a child. The right to life is simply more fundamental – the right upon which all other rights rest. If we fail to uphold innocent human life, certainly secondary rights are expendable as well.

As a compromise, even as an ardent Pro-life person I would support a law or amendment making an exception for rape, incest, and the life of the mother, even though I would not necessarily agree that abortion is justifiable in those situations. Factual numbers around these scenarios are elusive, but in combination these constitute probably well under 5% of abortions, so such a law would still do away with so-called abortions of convenience. Abortion for non-medical reasons is not health care.

Planned Parenthood’s better world

Damning investigative videos about Planned Parenthood are not new. They’ve been trickling out for years now. Several years ago, when Planned Parenthood workers from several different states were secretly recorded, assuring white donors that their donations could indeed be designated to specifically abort black babies, what I heard angered me.

Later, a Live Action hidden camera filmed a 13-year old girl seeking an abortion at an Indiana Planned Parenthood facility. Rather than report the situation to Child Protection Services, as the law requires, the nurse instructed the girl to lie about the age of her 31-year old partner in order to circumvent the law, and then directed the girl to a neighboring state for a secret abortion. Very disturbing.

Then, when a Planned Parenthood worker was caught on hidden camera coaching a sex-trafficking pimp on how to circumvent the law in order to obtain abortions for his underage, non-English-speaking “workers,” I was angry. However, Planned Parenthood could throw these employees under the bus because they weren’t in high-level positions.

But the latest string of videos, released by the Center for Medical Progress, implicates several Planned Parenthood representatives at the highest levels of the organization.

Since the Roe v Wade decision in 1973, the abortion issue has divided the American public. We didn’t need videos to know that taking an innocent human life for money is a bad thing. But even now, even in light of the latest revelations, I haven’t heard the Right demanding that Planned Parenthood and their radical sexual politics be driven out of existence. But is it so unreasonable to ask that taxpayer dollars not be used to subsidize them?

If “Progressives” must have abortion-on-demand in order for their vision of equality to work, let them do it without the forcing the humane sector to fund it. If there is going to be an abortion industry, let it stand on its own, like other service industries. Let the industry find it’s own sympathetic benefactors. Let us see if a business that terminates infant human lives for money will somehow have the effect of fostering human flourishing, equality, and a culture of enlightenment.

It fascinates me that while we continue to advance scientifically and technologically as a society, we remain morally and ethically lost. The same science and technology that is used by some to ease human suffering and make the world a better place is used by others for oppression and for harm. Human action continues to be darkened by greed, willful ignorance, and arrogance on a worldwide scale. The research lab cannot tell us right from wrong, or even if such a thing as right and wrong exists.

Planned Parenthood is one modern example of misapplied science and technology in the service of a well-meaning, but tragically mistaken, ideology. However, there is plenty of misapplied science to go around on both sides of the political spectrum. When all is said and done, how we perceive our problems and solutions still comes down to our beliefs. Our beliefs dictate our behavior.

Here’s hoping we can still respectfully talk to those whose beliefs differ from our own about things that matter to us all. I’d love to hear your thoughts.

Baby doctor

Found on the sidewalk outside the micro brew pub near my house…

Are you looking for great storybooks designed to instill a biblical worldview in the kids you love? Visit my online store HERE!

A New Option for Low Income Families Who Want My Storybooks

Would you like to receive my storybooks for free?

Okay then! I’m going to give this a try and see how it goes.

During most of the time that Mollie and I were raising our family, we struggled financially on our artist income. Over the years I have appreciated ministries that made their resources available to us free of charge. Now I’d like to do the same for other low income families who can’t justify spending the money for a book, but who understand the importance of instilling a biblical worldview in their kids.

The plan:

  • Sign up 3 people to my subscriber list, and I’ll send you one paperback version of your choice for free.
  • Sign up 5 people to my subscriber list, and I’ll send you one hardcover version of your choice for free. (The hardcover version works best if you are building a set.)

Guidelines:
Your participation will help to make more people aware of what I’m doing, and that’s a big help to me! If you approach your friends or family members, and ask them to help you acquire a great storybook for your kids, for free, I think they’ll be happy to help you. Especially if they’re on board with my vision, and knowing it won’t cost them anything to sign up. I’m especially looking for parents, grandparents, aunts, uncles, teachers, and any others who are in a position to influence children to love God and the things that God loves. (So don’t sign up your grumpy, cigar chomping neighbor who hates little kids.)

Procedure:
My email list is permission based, which means, once people sign up, they must click on my confirmation email in order to be fully subscribed. I need you to take them through this process. This can be done very simply on their phone, pad, or computer in most cases:

How to Get MY Books for Free

That’s it!

When you have done this with your 3 or 5 people, simply email me and give me a list of their email addresses. In your message, include the title of the book you want, and your mailing address. When I see your people show up on my list, I will place your order for your book!

You may do this as many times as you want!
This could also be a great way for you to give a meaningful gift to a loved one at no financial cost.

Thanks again for your support!

Scott

My newest book, BEAR ISLAND, is now ready to order! It’s themed around the idea that we were created for loving relationship with God and with each other, and features a special emphasis on the nuclear family.
Click on the BOOK STORE tab for easy ordering!

Christian worldview for kids-Bear Island

A favorite watercolor illustration from Bear Island – written & illustrated by Scott Freeman

My Brother’s Heart: A Tribute

Hanging with my big brother on my first Christmas.

Hanging with my big brother on my first Christmas.

The world just lost another good man. He died peacefully in his sleep at age 57. No one knows why.

I was lucky to be his little brother. Growing up with Craig was a blast. He was hilarious. When we were kids his mind was always cooking up something interesting or mischievous. He could easily have led me into bad things, but that just wasn’t my brother’s heart. His moral compass was always oriented to creative and reasonably harmless pursuits.

Craig was passionate about everything he got into. He got me interested in drawing when I was just a little kid. I feel a little pensive about this now. He really liked drawing, and I wonder if he would’ve pursued a career in art if it hadn’t been for me. He was well above average in his ability, but I happened to be innocently but extraordinarily gifted. Everyone soon made a big deal about my art and assumed out loud that I would grow up to be an artist. This became part of my identity. I thought he simply lost interest in art. He ended up following my dad into construction work, which didn’t really work out well. I wanted to ask him about all of this someday.

Craig was a collector of things. When we were kids it was Mad magazines and Marvel comics. Beginning in his teen years, it was music. I grew up listening to the music of my older siblings – mostly my brother’s. For better or for worse, I still know all of Bernie Taupin’s lyrics to Elton John’s early recordings. As an adult, Craig amassed a huge, diverse music collection and became an avid concertgoer and music festival attendee. If you ever attended the Cornerstone festival in Illinois, put on by Jesus People USA, my brother was there.

Somewhere along the line, my brother devoted his life to following Jesus, passionately, of course. He was blessed with a great crap detector, but he didn’t use it to be harsh with people. He might privately call out a friend, but he used it as much on himself as on anyone else. Despite being outspoken for the truth, when he recognized that he’d been hurtful or wrongheaded, he was humble enough to ask forgiveness. I loved his heart.

As an adult I got to see his heart up close, when he endured a very painful divorce. I don’t know that I could have, or would have, been able to love and forgive as he did had I been in his situation. The depth of his forgiveness was astounding to me. During this time, after hearing his heart, it struck me that he had the mind of Christ. His example was inspired and inspiring.

Craig’s honest walk with Jesus enabled him to cut through and navigate the Southern Baptist, Evangelical subculture in which we grew up. He understood that the point was not to follow a religion, but to follow a person: Jesus. He understood that following Jesus is not about religious legalism and rule-keeping, but about relationship, while still holding to the fidelity of the Bible.

This could be seen in the testimony of two men who stood to speak during a public sharing time at Craig’s funeral – two different men, from two different backgrounds. You could guess their background by their appearance. One guy came from a Christian fundamentalist background. He described how my brother had helped him break free from religious legalism, and helped him to come into the freedom that the Spirit of Jesus brings, (…“where the Spirit of the Lord is, there is freedom” – 2 Cor 3:17.) Apparently their conversations often revolved around some of my brother’s “objectionable” Christian music.

The second guy came from an opposite place. He explained that when he came to Jesus, he didn’t so much mind letting go of the drugs and the drinking. But he was a metal head, and it was disheartening for him to entertain the idea of joining a legalistic Christian subculture with lame music. Somebody sent him to my brother, who introduced him to some legit musicians whose music didn’t fit this guy’s stereotype of Christian Music. They became buds. When I shook this guy’s hand afterward, he reminded me that I had met him once, camping with my brother at a Cornerstone festival – home of alternative Christian music.

In our immediate family, my wife and I have a saying: “Life is about relationships.” This idea often helps us choose where we spend our time and energy. This saying derives from the greatest commandment as stated by Jesus: Love God, and love people; all of God’s instruction depends upon these two things (Mat 22:36-40.) I never heard Craig say the words, “life is about relationships,” but at his funeral it was clear that he lived them as well as anyone I know. His life was all about pursuing God and investing in people.

Craig was a great dad, and he poured his life into his two lovely daughters, Jenna and Dana. Here are a couple of comments from their Facebook friends:

He valued the opinion of every person he spoke with, no matter what age you were. He taught me the value of presence. The art of conversation. Looking back, I can’t remember a time that I saw him ever leave first! Whoever he was with or wherever he was, he was fully there. Serving as our Sunday School teacher & one of our college group leaders, he taught so many of us young adults how to appreciate art & seek the truth & beauty of God in things like film, music or just being outdoors…He made all of us feel important; believed in. Like our voices mattered… – EC

Craig sought out God in everything and was excited to talk about it. To my group of friends, he was not just someone’s dad or the Sunday school teacher or the adult supervisor. He was our friend. We invited him to all of our parties, we went to the movies with him, we camped together, we ate meals together, we talked about life, we talked about God and His creation… – MT

There are many ways that people look at death. Some see it as a natural, even a beautiful, thing – a mysterious portal into the next stage of existence. Jesus didn’t see it that way. Jesus wept at death. He spoke of Himself as the resurrection and the life. Paul spoke of death as an enemy that Jesus came to destroy. He described the resurrection of Jesus as the first fruits of a great harvest that would follow. The Bible describes a salvation that encompasses our entire beings – body, soul, and spirit. Death is a separation. God promises to restore total unity. I suppose we should expect nothing less from an all loving, all powerful, and all good God.

I loved my big brother’s heart. I admit that I’m frustrated and sad that he is gone. I expected to have a lot more time with him. We had a lot of catching up to do.

Here’s looking forward even more to “the restoration of all things.”

The last picture of my brother and me. Craig Lee Freeman -  January 5, 1958 to July 27, 2015

The last picture of my brother (on right) and me – Dec 2014.
Craig Lee Freeman – January 5, 1958 – July 27, 2015

New Storybook Release: Bear Island

Christian books for kids-Bear IslandI’m excited about this one!

Over the past few years, thanks to some great teaching by a couple of pastor friends, I’ve come to appreciate that one of God’s primary attributes is that He is relational in nature. As human beings created in His image, we are relational as well; created to live in loving relationship with Him, and with each other. Since our triune God exists in relationship within Himself, we can say that our need for loving relationship is not a shortcoming or flaw, but is rather an essential part of our Creator’s design for us.

The idea of a personal God who is loving and relational is not as inevitable as it might seem. This is unique to a biblical worldview. For example, the Allah of the Quran has always existed as a solitary being, and there is no indication that he desires relationship with man. Furthermore, Allah’s eternal aloneness suggests that love could have only existed in theory until man was created. In contrast, Jesus describes being in perfect loving relationship with the Father from before creation. Thus the scriptures can truthfully say that God is love, and always has been.

Marriage is one picture of the relational unity-in-diversity that God designed us for. The creation story explicitly states that “oneness” is God’s intent for marriage. Family is another picture. The church is meant to be yet another manifestation of loving, relational unity. The greatest commandments of Jesus reflect all of this. Even on a worldly level, everyone on the planet seeks community and unity in some form. This is all from God, and Jesus claims that His salvation is what makes relational unity – first with God, and then with our neighbor – truly possible. In this way we can say that our deepest desires are met in Jesus.

Bear Island is a simple story that was designed to capture these truths at the simplest level. It’s a story about love, friendship, and family.

Bear Island tells the story of an island that should be a wonderful place for bears to live. Unfortunately, all of the bears are lonely because they mistakenly believe that the way to be happy is to be selfish. The strongest bears push the smaller bears around, and there’s generally lots of fighting and grumpiness. Bear Island is not a very nice place to live.

Books for kids-Bear Island

One day an enormous, new bear visits the island and the other bears are immediately afraid of him. However, rather than behaving selfishly, as they expect him to, he brings love and friendship to the island, eventually transforming the whole island.

Christian storybooks-Bear Island

Christian picturebooks for kids“…Every day Burly Brown Bear made a new friend by being kind to another bear. Soon there was a whole party of brown furry bears sharing their berries and sharing their days together. Bear Island was becoming a more heavenly place!…”

Biblical worldview for kids-Bear Island

As a side note, the idea for this story came to me after my wife and I had completed a marriage class through my church that deeply affected us. This was also during the Ferguson riots, (near where I grew up.) At the time, I was struck with how seldom fatherlessness and the decline of marriage were a part of the ensuing discussions on race relations in America. I think the story of Bear Island came out a little differently because of all of this than it otherwise would have. I mentioned in a previous post that the characters in the story were designed so that children of any ethnic makeup would be able to identify with them. My hope is that this book can make inroads into the Black and Hispanic communities. Eventually I hope to offer a Spanish version as well.
Bear Island-Big Picture Publishing

Those are my thoughts and hopes for this little book!

Reinforcing a biblical worldview in the kids you love has never been more important. Storytelling is still one of the very best ways to do that. Thank you for letting me play a part!

To order Bear Island right now, CLICK HERE!

Shipping is FREE inside the U.S.

Um, No: Rachel Dolezal, Caitlyn Jenner, & the Pregnant Man

Caitlyn Jenner-Vanity Fair

‘Not in Kansas anymore…

The timing of the Rachel Dolezal controversy is unbelievable. It broke just days after Bruce Jenner instructed the world to call him Caitlyn, and announced that he is the new normal.

See? There is a God.

Both Rachel and Bruce claim a mental identity that does not conform to their physical bodies. From the trans perspective, one’s mental identity apparently trumps everything else. But then why isn’t anyone calling Rachel brave and courageous? Why isn’t everyone congratulating Rachel for living out her true self? Why is everyone disrespecting Rachel by continuing to refer to her as white? Why isn’t Rachel the new new normal?

Why does the person who has enjoyed the benefits of being a white male for his entire life now get to enjoy renewed celebrity status as a “woman,” while the white woman who has lived her life and served as a black woman gets publicly shamed and put in her place? After all, Rachel’s claim is far less extreme than Bruce’s.

Just to be clear, I remain unconvinced that Bruce is a woman, or that Rachel is black. I’m just trying to follow the “progressive” logic.

As it turns out, this is not possible.

Yahoo News quoted Mikhail Lyubansky, Ph.D., on “transracialism” :

Applying this concept to race makes little sense to me. ‘Trans’ refers to a lack of fit between biology and identity, but there is no biology involved in race.”

Wait…What? I wonder how white slave owners avoided accidentally enslaving other white people?

On CNN Tonight, Montel Williams repeatedly called Dolezal a liar: “It’s a costume…She’s a liar.”

Uh…Apparently Montel didn’t get the trans memo. He’s calling her a liar just because she has a white body. But the way the trans thing works is, if she mentally identifies as black, then she’s black. She gets to say who she is. It’s called self-determination. This is why Jenner can say he’s a woman even though he has XY chromosomes and can pee while standing up.

Here is an indignant Zeba Blay, writing for the Huff Post:

“Transracial identity is a concept that allows white people to indulge in blackness as a commodity, without having to actually engage with every facet of what being black entails — discrimination, marginalization, oppression, and so on. It plays into racial stereotypes, and perpetuates the false idea that it is possible to “feel” a race.”

Ummm…but…You can make each of those same arguments about Bruce Jenner, who up until now has spent his entire life being treated as a privileged white male. Also, look at 65-year-old Bruce on the cover of Vanity Fair and explain how he is not “playing into [sexual] stereotypes.” And why is “feeling” race a false idea, but “feeling” gender is not?

I don’t necessarily disagree with Zeba’s conclusions, but if she wants to support the LBGTQ agenda, she’s going to have to trash Dolezal with arguments that don’t also trash transgender people. If Dolezal claims to “identify as black,” Zeba can’t say she’s pretending, or lying, or mentally ill, at least not if Zeba wants to be a good liberal.

The issue here is that some people internally identify in ways that do not correspond with their physical bodies. I can tolerate that. The question is, “Should everyone else have to celebrate, normalize, and go along with this when it occurs?”

In the case of transgenderism, the practical question is “should we turn the culture upside down, overhaul language, and obliterate the nuclear family in order to accommodate trans people?” I think that’s asking an awful lot.

Transplaining
I’m sure by now you’ve heard of mansplaining. That’s the derogatory feminist term for men explaining to women how they should think.

Well, I’d like to coin a new term: transplaining. That’s my derogatory term for transgenders (usually biological men) explaining to women how they should think.

You might object, “but LGBTQ people are a misunderstood and persecuted minority. They deserve a voice, and it’s trans people who should explain their experience to the rest of the population.”

I’m fine with that. But we must also reserve the right for people to respectfully disagree with LGBTQ people about their opinions. Nobody gets to control what other people think.

On one level, this is not even a mysterious issue.

Here’s the deal. Within the human experience there is a fundamental reality called sexual reproduction. It depends upon the complementary male and female halves of humanity coming together. This is undeniable. It is undeniable because it is undeniably the reason we are still here. This must be a starting place for understanding normal human sexual experience over millennia. It is ground zero for a healthy grasp of the basic shape of reality if we’re going to continue to have a field called biology.

It’s true that this does not describe the personal experience of the less than 5 percent of the population who identify as gay, or for the even smaller percentage who identify as gender-variant. However, “not fitting” does not place them outside of the scope of humanity. According to my biblical worldview, they are intrinsically valuable individuals, with a right to express themselves. They deserve the same freedoms and protections as everyone else. But they do not have a right to redefine reality, sexuality, and marriage for the general population, and certainly not for our children. No one does.

They have a right to say, “The gender binary is a completely outdated social construct.”

I have a right to say that statement is ridiculous.

I do not deny that trans people are experiencing gender dysphoria. I certainly don’t think they choose it. I understand that choosing to live as the gender with which they mentally identify is an attempt to bring coherence to their experience. But the general culture stands to lose too much if we deconstruct the gender binary model. Too much depends on it.

This is especially so when the gender binary mainstream isn’t broken. It’s working just fine for the vast majority of people. In a pluralistic culture, the mainstream’s response to transgenderism should not be hate or division, but compassion and human acceptance of the persons involved. At the same time, we are not obligated to buy into the transplaining. This idea that we must either participate in the prevailing LGBTQ political perspective, or else we must hate LGBTQ people, is a false dichotomy. It’s an idea that needs to die a thousand very public deaths.

Un-muddying the water
There is more than one way to look at this stuff. Let’s consider another new and amazing groundbreaking hero who is arguably not all that new or amazing – the world’s first pregnant man.

Thomas Beatie, (born Tracy, a biological female,) while “transitioning to a man,” decided to keep her uterus because she wanted to have children someday. In 2008 “He” appeared on the Oprah Winfrey Show while pregnant with “his” first child, and was introduced as the world’s first pregnant man. Beatie has since birthed 2 more babies…

Whoa, mama. Let’s stop the train right there.

I realize it’s politically incorrect to put the word he and him in quotes, because Thomas wants to be referred to as a man. But this is exactly the point. We’re expected to agree that Beatie is a man when it’s at least just as reasonable to say that Beatie is a surgically and chemically altered woman. The fact that she didn’t want to let go of her working uterus kind of gives away the game. (Not that it’s a game.) If there is anything that is distinctly and uniquely female, it is the conceiving, gestating, bearing, and nursing of children. That’s a uniquely female thing! Beatie is not a man with a uterus. She is a woman who “feels like a man,” whatever that means. There is no need to be mean to these people, but neither do we need to go along with this. Underneath it all, there’s nothing new here.

I think the fact that Beatie wanted to keep her uterus is telling. She wanted to live as a man, except that she still wanted to be able to get pregnant. Buuut…that’s…not living as a man. Beatie was quoted as saying, “I see pregnancy as a process, and it doesn’t define who I am. It’s not a male or female desire to want to have a child – it’s a human desire.”

Well…It’s pretty freaking female to desire to give birth to a child. Just sayin’.

By contrast, my understanding is that men “transitioning to women” are generally uninterested in gestating and bearing children. I think we can guess why. And yet this is virtually the only intrinsically female role that is not a cultural construct.

No, instead Bruce tells Dianne Sawyer that he’s looking forward to being able to have nail polish on long enough that it actually chips off. This seems to me a shallow, even insulting, understanding of femaleness.

[Update: In March of 2012 Beatie and “his” wife Nancy began divorce proceedings, which, due to the unprecedented nature of their situation, lasted until August 2014. In November of 2014, Thomas was jailed briefly, pleading “not guilty” to stalking Nancy, after a GPS tracking device was discovered on Nancy’s car by police. Thomas admitted that the device was his and that he had been tracking his wife for over two years, out of concern for his children.]

Why should anyone care about what these people do?
We should care because this is a very big deal, and it will affect everyone on the planet. This is as basic as it gets.

Consciously or not, the “marriage equality” and transgender full court press that we are now seeing is part of a utopian movement called Postgenderism. Apparently, the Left believes it sees an opportunity to impose the next stage of its egalitarian vision onto the world. Accordingly, it now seeks to redefine not only marriage, but gender itself. This is an unimaginably reckless and unprecedented step, not to mention astonishingly arrogant.

What is Postgenderism? Following is an excerpt that requires no comment. Bear in mind that you are not reading a Netflix sci-fi movie summary. (Emphasis mine):

Abstract: Postgenderism is an extrapolation of ways that technology is eroding the biological, psychological and social role of gender, and an argument for why the erosion of binary gender will be liberatory. Postgenderists argue that gender is an arbitrary and unnecessary limitation on human potential, and foresee the elimination of involuntary biological and psychological gendering in the human species through the application of neurotechnology, biotechnology and reproductive technologies. Postgenderists contend that dyadic gender roles and sexual dimorphisms are generally to the detriment of individuals and society. Assisted reproduction will make it possible for individuals of any sex to reproduce in any combinations they choose, with or without “mothers” and “fathers,” and artificial wombs will make biological wombs unnecessary for reproduction. Greater biological fluidity and psychological androgyny will allow future persons to explore both masculine and feminine aspects of personality. Postgenderists do not call for the end of all gender traits, or universal androgyny, but rather that those traits become a matter of choice… (Postgenderism: Beyond the Gender Binary)

This is simply a logical conclusion of evolutionary humanism. We are seeing in our culture a collision of worldviews. Ultimately this boils down to a question of authority. The secularist LGBTQ agenda sees no authority other than mans’: We’ve arrived by accident in a purposeless universe, and we are free to alter our destinies by whatever means we see fit. No deity will save us; we must save ourselves.

As the secular world slowly loses its grip on reality, the things that matter most get ignored and then lost. The most vulnerable and least politically powerful people – children – stand to suffer the most.

Transgender Restroom Sign

Sign-up HERE to receive notification of my new storybook releases! Each beautifully illustrated book is designed to help you instill a biblical worldview in the children you love.   – Scott Freeman

 

Putting It All Together: Evangelicals, Gays, Blacks, & GMOs

Boromir meme-one does not simply We need each other in order to reach an understanding of viewpoints that differ from our own. Why should we bother to do this? Because no one person or group is right all of the time, and it is a natural human tendency to tend toward arrogance, self-righteousness, prejudice, and the demonizing of those with whom we disagree.

As a guy who traverses the (mostly) conservative world of Evangelical subculture, and the (mostly) liberal world of the secular arts culture, I often feel like a fish out of water.

I’m pretty sure everyone gets the case for “marriage equality”: fairness, equal treatment, non-discrimination. But based on news and commentary that I see, it strikes me that supporters of “marriage equality” almost universally misunderstand the motives of Evangelicals in the debate. The word schadenfreude has entered the mainstream, as the Left gloats over how fun it is to watch “anti-gay” people “lose” the battle. (Schadenfreude means to feel pleasure at another’s misfortune.) I’m curious as to what “marriage equality” supporters think that Evangelicals have to lose in this debate.

There seems to be an assumption that Evangelicals somehow need to hate, in order for their “religion” to work. Or that Evangelicals hope to forcibly impose their “religious beliefs” on everyone else (as if that has ever worked for anyone.) Or that Evangelicals don’t know any gay people that they personally love.

I certainly can’t speak for all Evangelicals, but I’ve had one foot in theologically conservative Evangelical subculture all of my life, and none of the above points are true for most of us. Of course you can find jerks and buttheads on the Left, Right, and Middle of every group. Finding one, giving him press, and making him the poster boy doesn’t promote understanding.

So what do Evangelicals stand to lose in the gay marriage debate?

Nothing. We’re not in this for ourselves.

We believe we’re standing for a public policy that will be the most beneficial for future generations; one that will guarantee the most freedom for the most people, and that will be safest and healthiest for the most vulnerable members of society, namely dependent children, who have zero political power.

There is nothing in our worldview that somehow needs to keep gays, (or anyone else,) down in order to thrive.

It is mainstream Evangelical belief that, in the new covenant of Jesus, we do not have human enemies. The apostle Paul clearly states that our enemies, our weapons, and the battle itself are spiritual in nature (Eph 6:11-17.)

There are many gay Evangelicals who struggle with same sex attraction, but choose to live according to their biblical beliefs. This is their choice. They are not second-class citizens.

Evangelical marriages will be just fine if gay marriage is recognized by the state. This is true because we have an ethic that doesn’t depend upon public policy. But public policy does affect the culture in general. As the institution of marriage is redefined into oblivion, as the incest taboo falls, as monogamy in marriage ceases to be the ideal, as gender in marriage and parenting comes to be seen as irrelevant, the consequences for society at large will be grim. If traditional marriage goes down, it’s going to cost everybody. Government will increasingly need to step in to preserve order and safety, and there will necessarily be a loss of freedom for everyone.

You may be thinking, “Slow down there, cowboy – we don’t really know what will happen if the government redefines marriage to include gay couples.”

Well, technically you would be correct, since, until recently, this has never been done before in the history of the world. But that’s kind of like saying we don’t really know what will happen if we redefine food. We do know. ‘Take GMOs. Genetically modified organisms look like food. They smell like food. But they don’t do what food was designed to do.

SImilarly, we do know what will happen if marriage is arbitrarily redefined.

Changing marriage isn’t like adding another color of socks to the sock drawer. Marriage and the nuclear family is the universal and fundamental organizing societal unit in virtually every culture in the world. The reason it is universal and fundamental is that heterosexual sex universally results in offspring. Gay sex fundamentally doesn’t. When offspring results, it is in every society’s and every government’s interest that the two parents who produced that offspring take care of it. If they don’t, it often costs everybody else in some way.

We happen to have an example of what happens when heterosexual, monogamous, lifelong marriage ceases to be the ideal standard in contemporary culture. We need only look at black subculture in America. I have some personal familiarity with this example as I raised my family in the racially mixed inner city of Kansas City for a couple of decades. I chose to send my two oldest boys to a charter junior high school that was 3% white. The family problem in black America is a widespread failure to form marriages in the first place, and a high divorce rate when marriages do form. The out-of-wedlock birth rate for blacks is now over 70%. Think about that. And that’s with black babies being aborted at five times the rate of white babies.

I was struck by the irony that, while the Supreme Court was hearing oral arguments about “marriage equality” in DC, blacks were rioting in Baltimore. What’s the connection? I wonder how many of the young men rioting and looting grew up with a loving father raising them and teaching them how to actually be men? I wonder how many of the looters were married men with children at home? I don’t know the answer, but we do know that generally speaking, it’s not gangs of happily married family-men hanging out on the streets at night and raising hell. It’s generally not women committing most crimes and engaging in destructive behavior. It’s mostly single men.

Single men are every society’s concern because of the way men are wired. Marriage is one, pitifully insufficient tool in society’s toolbox to induce single men to commit to one woman, and to any children they may produce together. This is why the government has an interest in monogamous, lifelong, heterosexual marriage. It makes perfect sense for the state to create strong incentives to increase the likelihood that kids will grow up with their biological mother and father if at all possible. Yet “marriage equality” says biology is irrelevant and biological parents are dispensable.

The problem of racism pales in importance compared to the problem of the disintegration of marriage and the nuclear family within black culture. You can’t have a 70% out-of-wedlock birthrate without deep consequences. Through no fault of their own, these kids will grow up disadvantaged compared to kids raised by a mom and dad who love them and who love each other. Thus the cycle will tend to repeat. Single moms, extended families, and black churches are struggling heroically to hold it together, but it’s an overwhelming problem now. Some have argued that black culture is where it is largely because of well-meaning (usually white) people trying to help. Consequently the state has replaced fathers in many black single-parent families. This is the reason journalist Jason Riley has written a book called, “Please Stop Helping Us – How Liberal Policies Make It Harder for Blacks to Succeed.”

So what does the plight of black America have to do with gay marriage?

It highlights the importance of heterosexual, lifelong, monogamous marriage for society. It shows that good intentions don’t necessarily produce good results. Crime and poverty are not racial problems, they’re fatherlessness problems.

Critics counter that “marriage equality” will result in more marriage, not less. Isn’t that what we want? How will allowing other groups to join the legal institution of marriage hurt anyone?

During recent oral arguments, Chief Justice Roberts nailed it with his statement, “You are not seeking to join the institution. You are seeking to change what the institution is…”

The disintegration of marriage has been devastating for black America, and thus for the rest of the nation. Similarly, the redefining of marriage at the federal level will change marriage not just for gays, but for the general population as well. If one aspect of traditional marriage can be changed, then so can the other aspects. For example, gay spokesdude, Dan Savage openly argues that gay marriage will help hetero marriage by normalizing the idea of consensual sexual infidelity. He calls this “monogamish” marriage. He feels this will help heterosexual marriage because “monogamy is impossible.” Savage wants to change what marriage is.

There are prominent leftist authors, such as Masha Gessen and Shulamith Firestone, who have openly advocated for the elimination of marriage and the nuclear family for the sake of equality. Whether or not this is the intention of the “marriage equality” movement doesn’t matter. It will certainly be the result. The term “marriage” will eventually be rendered meaningless for society in general, as there is no logic that will limit “equal treatment” to gay couples only.

If this were a religious issue only, I would keep my opinion inside the walls of the church. But the dynamics of marriage and family touch every person on the planet. It’s not the fault of Evangelicals that the welfare of children is inseparably linked to hetero sex and marriage. It remains compassionate, just, and rational to support sexual complementarity in monogamous, lifelong marriage. The legitimate concerns of the “marriage equality” movement can be addressed without redefining an already weak, but indispensable, institution.

A Tale of Two Neighbors. (And Many Dandelions.)

garden gnome-scott freemanThis morning as I was out digging dandelions in the sun, I noticed myself unconsciously making choices. It set me to thinking about human action and freedom.

I’m quite fond of the quirky little piece of downtown property where my wife and I live and raised our family. I love my wife’s garden. I love our art studio. I like our fruit trees. I like that our yard is not fenced in. And I really like that there is no Homeowners Association (HOA.) This allows me to do things like dig a pit and cook a turkey in the ground at Thanksgiving. Or to add outdoor art to my property. Our “inner city” neighborhood has a lot of cool, creatively embellished properties, and a lot of urban farming going on. Several neighbors keep chickens and bees in their backyards. These are usually among the best kept properties. I love this.

Of course there is the occasional trashy property as well, and the occasional display of poor taste. This is part of the cost of freedom. I think it is a small price to pay.

This post is a brief tale of two neighbors. It’s a story about the dynamics of living in community. (I’m pretty sure neither of my neighbors reads my blog.)

I will call my neighbor on one side, Harvey. Harvey is a middle-aged, single guy. We’re buds. We’ve talked a lot about life, God, politics, and stuff, in a dude sort of way. I like a lot of Harvey’s views, though he can be a little pugnacious. But underneath his crusty, cigar-smoking exterior, as human beings go, he’s a good man. He volunteers his time and resources to help under-privileged kids. For years he has worked with the deaf community in one capacity or another. He has purchased my art and books on several occasions. He has given us pecans from his farm in another state. I like Harvey.

A few years ago, Harvey adopted an enormous dog. A black lab, or something. I’ll call him Dogzilla. Dogzilla is clueless and friendly. I’d say he’s a little too friendly. He often escapes his pen and comes immediately into our yard, snuffling around and peeing in our garden, where we grow food that we intend to eat. Dogzilla produces enormous poop that doesn’t decompose because Harvey feeds him cheap dog food. Sometimes at night, I’ve noticed Harvey letting Dogzilla out for a potty break, while he enjoys a cigar in our shared alley. Recently, I shoveled all of Dogzilla’s petrified poop back into Harvey’s yard. I haven’t told Harvey about this yet, but if he doesn’t like it, I’m looking forward to the conversation where he explains why he has a problem with me putting his dog’s poop back into his yard.

Harvey pieced together a make-shift pen for Dogzilla. The makeshift pen is quite large and consists of five-foot sections of chain-link fencing, held up with bungee cords and stacks of cinder blocks, with a tarp thrown over part of the fence for shade. With dandelions and goat heads growing all around. It looks like crap. It’s very reminiscent of a third world slum, or a refugee camp. Of course, I have nothing against third world slum dwellers or refugees, but I don’t believe that Harvey and Dogzilla are in a crisis situation. Unless you count the dandelion crisis. But even so, that’s really a first world problem.

So that’s on one side of my house.

Then there is my neighbor on the other side. I’ll call her Betsy. She is an interior designer. Her house and yard look like a greeting card scene. She’s like Martha Stewart without the prison record. Her property has been on the annual Loveland Garden Tour. It’s like a Disney movie over there, with rabbits and birds and butterflies hopping and flitting about. When I step out of my house to go to work in my studio, if I happen to glance over to the right at Betsy’s property, I often break into song.

Betsy is also a great neighbor and a giving person. She is from an old Loveland family, and it’s fun to talk local history with her. My wife and Betsy exchange gardening plants. I have painted several paintings in her sanctuary-like backyard during plein air art competitions. (I have never asked Harvey’s permission to paint in his “yard.”) During winter, she always has her snow removal guys do part of my sidewalk. At Christmastime we exchange Christmas cookies, and hers are amazing, and ridiculously Martha Stewart-like. (Harvey does not give us cookies, but that is probably a good thing.)

That’s the other side of my house.

So, when I went out for my first springtime dandelion digging, guess where I started digging first? I headed directly to Betsy’s side of my yard. I wanted to be sure she didn’t have to wonder if I was going to get rid of the dandelions next to her property. (Her yard is dandelions-free.) She has never complained to me about my sometimes lax grounds keeping. She doesn’t have to. Because she treats her property with care, it makes me want to do the same. Not out of guilt, or shame, or keeping-up-with-the-Joneses, but out of respect and appreciation for the effort and creative care she puts in. I’ve noticed that she likes to entertain guests in her garden, and I would like to not be the jerk who ruins the sanctuary vibe that that she has going on over there. All of this is unspoken. I could completely neglect my property, and the world would keep turning, but the fact that she cares helps me to care.

Isn’t so much of life like this?

All of us struggle every day against entropy and degeneration, in every aspect of life. The physical universe is winding down. Left to itself, our environment gravitates toward disorder and decay. Civil society naturally tends toward confusion and degeneration. Even the genes in our cells are continually mutating, causing our bodies to degenerate and eventually lose function. But we fight against this. By intelligence, creativity, and work, we rebuild, restore, support, and hope. Ultimately, our only hope for salvation is an intelligent, loving, regenerative Life-Source existing outside of creation, commonly referred to as “God.” But whether or not we believe in such a God, most of us still hold onto hope. I find this bittersweet.

For me, every creative act is worth something. While even our hoping and dreaming is imperfect, every hope and dream in the face of futility testifies that we were created for life, love, and goodness. Creative acts affirm life. Caring acts make the universe make sense to our neighbor. Loving acts transcend the futility of our hopeless trajectory, in some small way. To me these things signal that there is something better to come.

I’ll close with some gardening tips from the apostle Paul:
“…whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. And let us not grow weary of doing good, for in due season we will reap, if we do not give up. So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith” (Gal 6:7-10.)

dandelion

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