“Under the Surface” – A Painting

Jesus teaching at Lake Gennesaret

“Under the Surface” by Scott Freeman, 1×3 ft, latex paint on canvas.

A couple of weeks ago I was reading a passage from the gospel of Luke. Though I’d read it many times before, I felt as though God encouraged me with some new thoughts around the passage.

Luke 5:1-11 tells the story of Jesus calling His first disciples. He’s by a lake and the crowd is pressing in around Him. He sees a couple of boats lying on the shore. He gets into Simon’s boat and asks him to put out a little way from the shore. Then He sits down and begins teaching the people from the boat.

When Jesus had finished speaking, He says to Simon, “Put out into the deep water and let down your nets for a catch.”

Simon replies, “Master, we worked hard all night and caught nothing, but I will do as You say and let down the nets.”

It says they then enclosed so many fish that their nets began to break. They called their partners in the other boat to help, and filled both boats so full that they began to sink. Simon is amazed and falls at Jesus’s feet, confessing his unworthiness. Jesus tells him, “Do not fear, from now on you will be catching men.”

After getting to shore, Simon and his partners leave everything and follow Jesus.

What came to mind
After I read this I was struck with the thought of what must’ve been going on under the surface of the water while Jesus was teaching. As fantastical as it sounds, it must be that the fish in the lake were gathering around the boat where Jesus was sitting. Unseen and unsuspected by everyone above the surface, God was preparing to do something amazing.

Sometimes I feel as though I’ve “labored all night and caught nothing.” Simon and friends had labored all night, on the very same lake but without Jesus, and caught nothing. For myself, my takeaway is that I need to be with Jesus, abiding in Him, listening to Him, and being like Him. I want to hold Jesus up – not my hard work, not my personal awesomeness, not my politics, not even a religion called “Christianity,” but the person of Jesus.

Jesus, the person, said He would draw humanity to Himself. The apostles speak of God’s ultimate plan to unite things in heaven and on earth in Jesus (Eph 1:9,10; Col 1:19,20). We have each been given the unspeakable opportunity to begin walking in relational unity with Jesus right now, even in this broken age, as we look forward to seeing Him bring ultimate unity to completion in the age to come.

What matters most
Simon made no income the night before he met Jesus. Then Jesus, presumably a stranger to Simon, took up much of his morning, monopolizing his time and equipment. But Jesus paid him back, far beyond what Simon could’ve imagined. Ironically, Simon apparently then left his physical repayment lying on the beach in order to follow the transcendent call of Jesus:

…seek first the kingdom of God and His righteousness, and all these [material] things will be added to you (Mt 6:33 ESV).

Much later, after the resurrection and departure of Jesus, the book of Acts describes how Simon, now called Peter, is very effectively engaged in His new occupation of “catching men.” The religious leaders are puzzled as to what to do with these fishermen:

Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. But seeing the man who was healed standing beside them, they had nothing to say in opposition (Acts 4:13,14 ESV).

May it become apparent that we, also, have been with Jesus.

The painting
I love the idea of God being at work under the surface. I was intrigued by the idea of an image depicting the crowd of people coming to Jesus on the lake shore, mirrored by the crowd of fish gathering around Jesus under the surface. The only way for me to see how it would look was to paint it.

I joined my wife and a couple of other artists, and made this painting during a worship event; the first Northern Colorado Worship and Prayer night of this new school year. These monthly worship nights are inter-church events, and everyone is welcome. You can follow this year’s schedule HERE. Live worship-painting is always a part of each event.

Jesus teaching the crowds-Scott Freeman

This painting has been sold. Thank you for your support!

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My #MeToo Story

MeToo movement backlash

As a student at art college, one autumn I decided to take a psychology class at a neighboring campus, UMKC. The KC Art Institute didn’t offer psychology classes, at least not formally. (The Art Institute itself was actually kind of like one big psychology experiment, but that’s another story).

One evening after my intro to psych class I was on my bike headed back to my dorm at my own campus. A carload of girls pulled alongside me, and one the girls shouted out, “NICE ASS!” as the car sped past, the girls in the car laughing uproariously.

As a college boy, I thought this was funny. And then I saw that it was about to get funnier. Looking down the road, I saw the traffic light turn red. The carload of girls had to stop at the light. I grinned to myself and pedaled as quickly as I could and caught up to the car.

I put on my most polite voice, looked into the car, and innocently asked,

“I’m sorry…you shouted something out to me back there, but I didn’t understand what you said.”

It took a few seconds for them to figure out that I was the guy they’d harassed. One of the girls shrunk down and buried her head in her hands, others tried to stifle their giggling. The girl sitting next to the driver, to whom I was speaking, pretended not to know what I was talking about.

I innocently persisted. There were no other cars on the street after all. She suddenly remembered, “Oh!…I said nice BIKE. I said I like your bike.” The car erupted with stifled laughter again. Then the light turned green and as the car sped off, she shouted out more profane remarks. The end.

Men and Women are Different
As you read this, you probably recognize that my story doesn’t really qualify as a #MeToo story. I agree. I didn’t feel victimized, or threatened, and I found the whole thing to be amusing. I assume these girls were just having a little fun by getting back at some random guy (me) for all the times they had been harassed on the street, (not by me, just for the record).

I’m really telling my story to illustrate the fact that men and women experience their sexuality differently. No young, female college student in her right mind would purposely approach a carload of guys who had just harassed her on the street. Certainly not in the evening with no one else around.

My Failed Campaign

When I was a hormonal high schooler, I remember sitting in the school cafeteria with my testosterone-crazed male peers and listening to them talk about girls. This wasn’t talking about girls as in, “wow, she’s cute.” This was cold, graphic, predatory talk. By my junior year, in addition to being raised well, I was a serious follower of Jesus, so I had compelling worldview reasons to treat women with respect. Nonetheless, as a normal male I could see within myself the same sexual impulses as those that ruled my hormonally hopped up peers.

As I looked around and compared the guys and girls I knew, I saw stark differences between the sexes that I felt no one was addressing. I felt pretty sure that most girls assumed that most guys approached sex the same way they did. Almost universally, if there was a word to sum up how most girls approached guys, I felt that word would be “unsuspecting.” I sort of took it upon myself to inform my female friends about what guys are really like.

It didn’t go all that well. Mostly I couldn’t get them to believe me.

This was understandable – it is difficult for any of us to imagine ways of thinking that are foreign to us, especially if we would rather hope such things not be true. Regarding male sexuality, it’s probably too generous to even call it a way of “thinking.” It’s more like a way of responding to a hormone-induced state of being.

At any rate, unless a girl had suffered abuse, there seemed to be little evidence for what I was saying, because guys seemed to be so “nice.” I tried explaining that, yes, a lot of guys act nice in order to get into a girl’s pants. I knew a guy who boasted that he would tell a girl he loved her to get her to sleep with him. But what girl wants to believe the world is like that?

Plus, there were factors that confused the picture.

There actually were guys who, for reasons of morality and integrity, fought internally against their animal impulses and worked at viewing women with respect.

There actually were plenty of girls who seemed to be inviting exactly the kind of non-discriminating sexual attention that the unapologetically horny guys wanted to give them.

Nothing was what it seemed to be on the surface.

The Failed Sexual Revolution
Underneath it all was the backdrop of what was then called “sexual liberation,” which seemed like an incredibly stupid idea to me, even at the time, because it raged against the societal taboos that protected women. The sexual revolution seemed to me to overwhelmingly benefit men at the expense of women, and yet, feminists were at the front of the parade leading the charge.

Weird, and yet, predictable, because the feminists were mostly women.

But it’s even wrong to say the sexual revolution “benefitted” men. It simply accommodated the animal impulses of men, which doesn’t truly benefit men or women.

Many #MeToo stories we are now hearing occurred when unsuspecting women accepted invitations to visit a man’s hotel room, home, or office alone. This used to be taboo. But now that we’re all “sexually liberated,” such taboos that once protected women are gone. So the culture has changed, but male animal nature has not, leaving girls and women vulnerable. The proof is that so many women are surprised by sexual harassment and assault by men they trusted and “thought they knew.”

One imperfect but convenient aspect about taboos in more discreet eras was that sexual proclivities could be dealt with, and the vulnerable protected, without going into graphic detail about the reasons why the taboos were necessary. Today we are supposedly more “open,” but we’re open about the wrong things. Who knew that powerful men were using their influence to coerce women for sex??? Well…um…apparently everyone. But no one was talking about it, men or women.

The high-profile men who have recently been outed – including Harvey Weinstein, Bill Cosby, Bill Clinton, Matt Lauer, Charlie Rose, Al Franken, and many others – have been called monsters. I call them unethical. Calling them monsters relegates their natural human sexual impulses to some frightening, dark, inhuman realm. For all I know they’re mostly probably pretty normal men, but lacked accountability, and principled worldview beliefs sufficient to restrain their impulses, so they gave in to the temptation to abuse their power. One could argue that, in part at least, the climate produced by the sexual revolution enabled these men to operate freely as sexual predators.

Will the #metoo movement succeed?
In one sense, the #MeToo movement is what I thought I wanted decades ago – a general female awareness that men are jerks. Even though I had theological reasons that told me all of humanity – both male and female – is corrupt and fallen, I still tended to put women on a pedestal.

In more recent years my sympathies toward men have grown, and I believe I see more clearly that both men and women (and everyone in between) are seriously jacked up and in need of redemption and spiritual guidance. I have several close examples of decent men who have been used by women, and lost much in the process.

Regarding the #MeToo movement, I now personally know at least 2 men who have probably had careers destroyed because of unproven accusations from women. I can testify with certainty that not all men are guilty of sexual misconduct. I regularly meet with other men for purposes of accountability, with no “help” at all from feminists shaming me for being male.

I’ve generally been inclined to be sympathetic to the idea of feminism, because historically, men have overwhelmingly tended to abuse their masculine strength, and because I believe in the fundamental equality of men and women. But unfortunately, in practice, feminism consistently veers into a tangle of toxic solutions and malignant ideology. This is not necessarily true of #MeToo.

The Me Too Movement was founded by Tarana Burke, a black woman and survivor of sexual abuse who set up a non profit in 2006 to help young women of color find community and healing from sexual abuse. The more recent social media iteration of the movement is more focused on raising awareness and calling men into account for their actions.

As it is today, I believe the Me Too movement has been a positive force. It is giving formerly silent women a voice, affirming those who have been abused, and bringing to light the issue of sexual harassment and sexual violence. It also contradicts stereotypes about women propagated by the porn industry – lies that many men would like to believe. I think this benefits all women, and helps to create a powerful societal atmosphere of unacceptability around predatory sexual behavior.

In other words it’s a step toward re-erecting societal taboos that have fallen, or perhaps even replacing them with something better.

But the Me Too Movement is not going to change the biological impulses of men. We are all still going to have to learn to live together, in community, in an understanding way.

Furthermore, if the Me Too Movement becomes politicized and partisan, it will be a loss for women. Unfortunately, this already seems to be happening. If the Me Too movement becomes co-opted by, and identified with, left wing feminism(s), it will cease to be a voice and a help for all women, even as it claims to be so. It will become one more divisive faction, issuing irrational ultimatums in our already badly fractured society.

Both the perpetrators and the victims of sexual misconduct cross all political, racial, economic, professional, and ideological lines. No one, (outside of the porn industry), is championing sexual violence. We can’t allow the issue of sexual violence and sexual harassment to become a political tool. May we all move toward more dialogue and healing, and away from walling ourselves off from those who are different from us.

How Creationists & Evolutionists are Evidentially on Equal Footing

creationism vs evolutionism debate

The Science of Rock-Scissors-Paper

In my ongoing discussion with “skeptics”, my “skeptic” friends often appeal to the fact that the vast majority of living scientists, and educated people in general, hold to a belief in microbes-to-man evolution. I do recognize that this is the case.

My “skeptic” friends uniformly assume this must be because the scientific evidence is so overwhelming that only someone with a strong, predetermined, religious bias would seriously hold to creationism. Since relatively few hold to young earth creationism, they sometimes wonder if we think there is an anti-creationist conspiracy in academia keeping the truth of creationism from getting out.

I would like to enthusiastically offer my layman’s observations on those two assumptions.

ASSUMPTION #1: Creationists have a predetermined faith position into which they must fit all scientific data. They do not follow the evidence wherever it may lead, (like real scientists do).

It might surprise some that I actually agree with this assumption. Creationists are, in fact, quite open about their bias right out of the gate. Creationists do begin from a faith position that they choose not to question.

The fascinating point that I want to make here is that materialist evolutionists do exactly the same thing. Not something similar, but exactly.

Belief in microbes-to-man evolution is a faith position, complete with its own dogma that may not be questioned if one is to remain in good standing in academia among one’s peers. This isn’t merely my opinion. It is a fact that we can all observe. I will prove this shortly.

I will also point out that this notion shouldn’t be taken as an insult, but it is. It is insulting to materialists and “skeptics” only because they don’t want to see themselves this way. They’ve spent a lot of ink and pixels “accusing” the other side of acting from faith, while positioning themselves as standing strictly on scientific evidence. I am repeatedly told that there is no evidence for God. What nonsense.

Most often in my discussions, I no longer even attempt to prove that creationism is correct. That is far too ambitious a goal. My aim now is simply to get materialists to admit that they are also acting from a faith position when it comes to beliefs around the origins of the universe and life. I say we’re on equal footing. (Actually, as a theist, I believe that my position is the more rational of the two since my position is at least possible, but I’m trying to seek common ground).

But they will not budge. They have made the stakes for themselves too high.

ASSUMPTION #2: Creationists believe in an academia/media conspiracy designed to keep the truth from getting out, (like flat-earthers do).

This one I don’t agree with. It’s completely unnecessary to believe in such a conspiracy. The truth is much simpler than the existences of a secret conspiracy.

The truth is this: creationism is so embarrassing that it renders a conspiracy unnecessary.

Seriously. Creationists believe in an earth only thousands of years old, that God created human life fully formed in His image, and that a historical guy named Noah preserved humanity on an ark in a global flood that shaped geology. Anyone who claims to believe any of this in a secular academic setting commits career suicide.

It’s not a question of whether or not there is corroborating scientific evidence for all of this, (because there is), it is a question of academic respectability and peer approval. Creationism is not intellectual-sounding, and we all want to be thought of by others as intelligent people.

Furthermore, to even admit the possibility that science might corroborate these stories would amount to, not only scientific evidence for the existence of God, but even worse, it would amount to evidence for the existence of the God of the Bible. The secularist establishment will never allow that if it can be avoided. And it can be avoided by having faith that science will someday fill in the existing knowledge gaps.

The problem with questions of origins is that ALL of the possibilities are embarrassing! It’s just that we’ve been conditioned to accept the evolution story as somehow more plausible and intellectual. But it’s not. It’s ridiculous. As of today, it’s essentially belief in magic.

Just to be clear, materialist evolutionists believe that all of the life that we see today – from daisies, to hummingbirds, to blue whales, to Vladimir Putin – all of this accidentally arose from a single-celled organism – one ancestral genome – billions of years ago; blindly and mindlessly. Yet I would assert that we all innately know this is not how the real world works.

Someday science will fill in the gaps…
Perhaps. But until that day, can we admit that microbes-to-man evolution is a faith position?

Evolutionary science asserts that everything we see can be explained by natural processes. But as of this writing, that assertion is demonstrably untrue. In fact, at the most fundamental points, naturalism lacks known, scientifically observable, natural processes that can explain what we see:

  • There is no known, observable, natural process by which the material universe could have accidentally created itself.

 

  • We have known since the 19th century, from scientific experimentation, that life does not spontaneously arise from non-living matter. Yet materialists must believe that it does.

 

  • Even if simple living organisms could have accidentally appeared, there is no known, observable, natural process by which such organisms could have blindly evolved into doctors, lawyers, and Indian chiefs over time. Mutation (genomic copying errors) and natural selection are insufficient to account for this.

 

  • We know from genetic science that the human genome is deteriorating at an observable rate. Not only can mutation/natural selection not explain how complex information got into our deteriorating genome, it can’t even explain how it could have remained there up until the present time.

Accidental existence shouldn’t even be on the table as a serious option until it can be shown to be possible by natural processes. This is simply holding evolutionists to their own claims.

Yes, this too is dogma
I promised to prove that dogma exists in the realm of evolutionary science. Of several dogmas, here is perhaps the most crucial, authoritative doctrine in secular science: deep time – the belief that the universe is 13.8 billion years old, and that the earth is 4.5 billion years old.

Let us be clear. There can be no theory of microbes-to-man evolution via mutation and natural selection without these billions of years. This is absolutely non-negotiable for naturalism or materialism if one wants to remain a rational believer in those things. Regarding the scientific method, an evolutionary scientist may not, cannot, will not, consider a young earth conclusion even if the evidence should point to that conclusion.

The theist’s job, then, is simple: Any evidence that points to a young earth is essentially hard evidence for a belief in God. And there is a great deal of it, from diverse scientific fields. (See a variety of examples here).

To clarify: creationists don’t have to prove the earth is only 6000 years old. It may be 10,000 years old. It may be 100,000. It may be 500,000. Some evidence indicates it may be one or two million years old. This is still far, far too little time for microbes-to-man evolution to be possible. This fact leaves evolutionists in the hopeless position of fitting all scientific evidence that comes in into a deep time scenario. Much of it does not. The fact that soft dinosaur tissue exists today in supposedly 65 million year old bones is just the tip of the iceberg. The universe continues to surprise us.

Without deep time, rational atheism is dead. The dictionary defines dogma as, prescribed doctrine proclaimed as unquestionably true by a particular group.” If you are a materialist, you may object to calling belief in deep time “dogma.” I would ask you to explain why it is not.

Science has its limits, particularly when discerning unobservable, unrepeatable, distant historical events. The creation-evolution debate is ultimately not about what science says. It’s really about what each of us wants to believe, because science says “both.”

 

Two More Paintings and Thoughts Behind Them

Gods army, christian soldiers

Army of God, by Scott Freeman, 20×30

Today I want to show you a couple of recent paintings, for a couple of reasons:
1) They’re not the sort of thing I usually do, or am known for doing, so I’m kind of curious as to what people will think of them.
2) It would be helpful to me if I could sell them as I’m waiting for responses on some large potential commissions.

From the National Day of Prayer, 2018
The first one was painted during a local National Day of Prayer event in Loveland, on May 3, 2018. I was invited by the organizers to paint during the entirety of the event, and the subject matter was left open to me.

I’ve (reluctantly) called the painting, The Army of God. I say “reluctantly” because for years I’ve been a bit uncomfortable with using war metaphor to describe the church of Jesus. I’m not uncomfortable with it because I disagree with the truth of the metaphor, I’m uncomfortable with it because of how I know it sounds to the ears of skeptics and critics of the church. Therefore, I never use war terminology with reference to the church unless I can explain that I am referring to spiritual warfare.

As followers of Jesus, our weapons, our armor, and our enemies are explicitly described as not physical in nature (Eph 6:10-18; 2 Cor 10:3-5). All of the physical terms and conditions of the former Mosaic Covenant have been fulfilled and translated into spiritual terms in the new covenant of Jesus. So there can be no justification for a Christian religious war. There can be no justification for human governments physically slaughtering their enemies in the name of Jesus. There can be no justification for human beings setting up a theocratic Christian state. Yet this all seems to be a continuing concern for secularists.

Many biblical metaphors are used to describe the church: a body, a family, an army, a bride. Those of us in the church understand them and are accustomed to using them. But I think we have an obligation to be clear to those outside of the church, especially when using the army metaphor, especially in the divisive, hysterical, irrational cultural climate in which we now find ourselves.

As a worship leader I wouldn’t even sing Onward Christian Soldiers without a disclaimer. To a Jewish or Muslim listener, for example, the first line of that song would sound like a perfect description of the Crusades, (which were biblically unjustified.)

So…having said all of that, calling this painting The Army of God underscores the point. It’s a picture of biblical, multi-ethnic community, planting and watering and praying. Jesus said that His kingdom is different from the kingdoms of the world in that His message comes, and His kingdom is spread, not by means of the sword but through the proclamation of His good news of restoration. Jesus said that gospel is like seed planted in the world.

This is a first stab at a painting I’ve been wanting to do for years. Years ago I was inspired by the story of several young Christian boys who were kidnapped by radical Islamists, and who refused to recant their faith in Jesus, even under torture. Eventually one of them escaped, minus a limb. I thought of the irony that this is the army of God; not composed of ruthless warriors but rather, courageous young boys in this case, willing to suffer harm and refusing to hate their captors, even praying for them, just as Jesus instructed.

 

parable of Jesus as sower

Sower, by Scott Freeman, 20×24″

Northern Colorado Worship and Prayer Event
The second painting has some similarities to the first and was painted at the last NOCO Worship & Prayer Night in May of 2018. These monthly events were envisioned to bring diverse church congregations together in worship. Everyone is welcome, and if you haven’t been to one, they’ll be starting up again in August. There is always live worship painting going on at these events, (usually including my lovely wife). You can stay posted at http://www.loveonfireworship.com.

This painting is a variation of an earlier oil painting of Jesus as a sower. In this smaller version His arms are outstretched in a sort of crucifix gesture. The seed is red, representing His blood, but particularly the blood of the martyrs, which has so often resulted in many coming to faith. (Since the news media so often fails to draw a distinction between murderers and martyrs, here I must clarify that a martyr is not someone who kills others for God and dies in the process. A martyr is someone who willingly suffers for God, even unto the point of death.)

A couple of weeks ago a friend asked me about the birds. In one sower parable, Jesus explains the birds this way: “When anyone hears the word of the kingdom and does not understand it, the evil (one) comes and snatches away what has been sown in his heart…” (Matt 13:19). This is the world we live in for now – goodness, redemption, and life always face spiritual opposition, even in addition to our own apathy and distractedness.

Prices
Both of these paintings are painted on canvas that I pre-textured, and both are painted with up-cycled latex paint. This not the type of painting that I have shown in galleries over the years, or, I assume, that my current gallery would be interested in. So here’s what I’d like for these unframed paintings if anyone is interested:

God’s Army, 20×30” – $300
Sower, 20×24” – $250

Since these paintings are medium size, I would like to charge shipping to the buyer as well. (I think shipping will come to around $30 in the US.) If you live in northern Colorado, (Loveland, FC, Windsor, Johnstown, -ish,) I would be happy to deliver these to you free of charge.

If you’d like to purchase one of these, contact me at scottnmollie@yahoo.com .
Thanks again for your support! I’d love to hear your feedback on these – positive or negative.

A Remarkable Memorial Mural and Its Story

MLK mural Indianapolis

Photo copyright 2018 Sierra Gillard, used with permission from photographer and subject.

Here’s a story worth telling, about art and hopefulness.

Although I’m a fine art painter in my own right, I’ve increasingly found satisfaction in facilitating “non-artists” in the enterprise of art making. I’ve developed an inclusive process by which virtually anyone, including small children and people with physical or intellectual disabilities, can be a participant in creating a compelling, monumental artwork. (Of course, skilled artists are welcome as well!) This process necessarily involves large numbers of people.

My most recent story began with a discussion I had with one of my daughters last Christmas. She and her husband were visiting for the holiday, and I wanted to hear about her new job in Indianapolis. She was teaching at an inner city school there in a pretty rough environment. She recounted that one of the students had been shot over Thanksgiving break, and that when school resumed, fights had been breaking out over the incident.

The high school where she was teaching had combined two different high schools for the current school year. Then at the close of the school year, these high school students were going to be moved again, and the school was to become a middle school for the next school year.

My daughter recounted conversations she had with students during a time of sharing thoughts. She told me that pretty much across the board the students feel like nothing they do matters to other individuals. Certainly not nationally, but not even locally. Their voices don’t matter. What they do doesn’t matter.

Pointlessness and hopelessness are not good ingredients for creating a culture of life. Especially for a demographic that has a lot stacked against it.

I wondered out loud about how something like the Fire & Ice Festival murals would go over at her school. For the past 2 years, the small church I attend had been helping me put on these big art-making events, each culminating in a giant public mural. The point of the process is that each individual paints a small square of the larger picture. Each tile bears the personal expression of the individual, while contributing to a larger mural that the entire city can enjoy – a colorful metaphor for community.

We envisioned the possibility that the Arlington High School (AHS) students could see such a mural as both a legacy that they could leave to the incoming middle school students, but also be a way that they could leave their individual mark in a creative, positive, and lasting way. It seemed like these students could use something that would feed their souls; to be part of something big and meaningful. I understood that the staff and teachers at AHS already work hard to deliver this, and this seemed like something that I could contribute, even if from a distance.

I cautioned my daughter that it would be a ton of work for her, but she took it on. She ran it past her principal and then the staff. Even without being able to fully know what was coming they said “yes.” I ran the idea past my pastor to see if our church, Beggars’ Gate, would be willing to cover the cost of my time. The high school would cover materials, installation, and its own time. It was now officially a collaboration between a little church in Loveland, Colorado, and a large high school in urban Indianapolis, Indiana.

The school principal approved a design bearing a likeness of Martin Luther King Jr., which was fitting for this year because 2018 is the 50th anniversary of Dr. King’s tragic assassination.

I completed my part and shipped off over 750, six inch square, prepped and coded tiles to Indianapolis. As the painting began at AHS, the students got into it and so did the staff. My daughter had a friend come in and DJ the painting area to create a good atmosphere. Good things happened. Creativity flowed. Dancing ensued.

community art project

Some kids, “hall-walkers” who have not been able to find their place in an academic setting, found their place in this setting.

At least one kid who is artistically gifted spent over 2 hours on his 6 inch square tile. He said it was the first time he had used paint.

A Behavior Specialist on staff said, “You know what? If we would’ve done this earlier in the year, I think our kids would’ve done better. It’s inspiring. I’m inspired!”

As the individual painting was going on, no one really knew what was coming. A few kids snuck their tiles out, presumably because they didn’t want to give them up. But when the seemingly random pieces all came together and went up on the wall, the result was spectacular. A lot of hugs were exchanged.

Congrats to Principal Law and the staff and students at Arlington High School – you did a great job!  Thank you Beggers’ Gate Church, for your support!

Martin Luther King Jr memorial

Martin Luther King Jr. Memorial Mural, painted by the students and staff of Arlington High School. Formatted by Scott Freeman, 2018. (12.5 x 25.5 ft)

Obviously, a mural is not going to solve anyone’s problems. But if, at least for some students, it provided even some sense of being part of something transcendent; of having a unique place in community; of seeing themselves as being mentors to younger kids; of creative potential breaking out; then I think that’s a good thing. Maybe that’s about the most we can expect from art.

inner city high school project

Find your place in the bigger picture

Getting a vision? Contact me about bringing an experience like this to where you are.
My email is scottnmollie@yahoo.com.

A Personal Update & 2 Paintings for Sale

Freeman Art Studio

I don’t talk a ton about my personal life here or use this blog much to sell my art, but today will be an exception. I’ll try to keep it interesting for you.

Seventeen(ish) years ago my wife and I moved our 5 kids to Loveland, Colorado to pursue our dream of making a living as fine artists. It has been like a screaming roller coaster ride in an intermittent hailstorm. I gave it a good 15 years, full time, with mixed results due to a less-than-great economy. Finally, a couple of years ago, due to some hospital bills and other debt and some significant deaths in our families, I had to put the brakes on the art career and start working full time. Sorta.

Well, my sorta full time gig went away last December, so I am now back in the saddle as a full time artist, but with a couple of changes:

  • This time, I’ve promised my wife I’m only going to do this as long as it is working financially. We are enjoying the relief of being out of credit card debt and being on a cash-only basis. We are not going back.

 

  • My career emphasis will be different this time around. This time I will not be focusing on showing my work in art galleries, or competing in plein air painting events. (A big part of my debt accumulation had to do with constantly having to frame new work for my galleries, while sales were rarely guaranteed.)
    This time around my focus will be on public art, hopefully with an emphasis on community-building projects.

 

  • I am also trying to keep my children’s storybook business on the front burner, but people keep coming in and turning off the stove. I remain very excited about continuing to create storybooks designed to reinforce a biblical worldview in kids, it’s just going slower then I would like.

What is Public Art?
The public art arena entails competing against lots of artists and, hopefully, winning and being awarded art commissions for public spaces. I have a pretty good public art portfolio now, so I’m optimistic. But there is a lot of waiting involved.

While I wait I’ve almost accidentally had the opportunity to produce a few new paintings. Below are the first two. I’ll tell you the story behind them because I think it’s kind of amazing, and has been personally meaningful to me. I will cover this 35 year story in 2 paragraphs. (They might be long paragraphs. Names have been changed.)

The Story in Part
In 1982, my first job out of art school was as an uncertified elementary school teacher teaching 1st and 2nd grade in one small classroom, for $1000 a month, (summers off with no pay.) One of my students was a well-behaved little blue-eyed girl named Amanda. The school closed after 2 years, life happened, people moved away, and I completely lost touch with all of my students until decades later when I caught up with now-mother-of-three Amanda on Facebook. Shortly after we re-connected, Amanda tragically lost her youngest son to a prolonged illness. Her heartbroken 9 year old daughter, Zoe, wrote a story about her little brother’s life and his faith in God. Amanda and her husband commissioned me to illustrate Zoe’s book in the hope that it might encourage other kids who have experienced loss. But I never actually got meet Zoe.

Ten more years went by. Several months ago I was horrified to learn that Zoe, then 18 years old, had been struck with a related illness, during which time she lost a lot of her physical and mental capability. Eventually doctors were able to figure out a way to manage Zoe’s condition, and she has been in recovery for the past several months and is mostly back to her former sweet self. Amanda called me and Mollie to see if we would tutor Zoe for a couple of weeks of art lessons in our studio in Colorado, as Zoe had been focused mostly on dance throughout her life and it was looking unlikely that she would be able to return to dance in earnest.

Of course we agreed. So I finally got to meet Zoe, now a beautiful young woman who has walked through more than her share of tragedy. Mollie and I got to know her for a couple of lovely weeks, making art and listening music, and hanging out.

The Paintings…
These 2 paintings came out of those 2 weeks. When I teach I usually work on a painting from the same still life as the students, mostly to keep me from bugging the students too much. Zoe chose the colors and set up the still life, and did a great job on her first two oil paintings, which went home with her.

Scott Freeman, painter

“Still Life with Three Pears,” 8×10″, oil on panel.

 

I think these would make a nice set, but I’m happy to sell them separately as well. When I left off of exhibiting in art galleries, my framed 8×10 paintings, (generally the smallest size oils paintings I would sell,) started at $700 – $800. These are unframed, and since I’m currently not in a gallery I can knock off the gallery commission. If someone wants to give me $300 per painting, I would include shipping with that if shipped within the continental US. If you’re local I can deliver.

Scott Freeman, fine artist

“Still Life with Three Apples,” 8×10″, oil on panel.

Please call or email me if you’d like to respond at 970.685.2144, or scottnmollie@yahoo.com.

I do have some copies of Zoe’s hardcover storybook on which I collaborated years ago. Perhaps you know of someone for whom such a book might be helpful. The book is entitled, “Grant and His Great God.” I will send you one for $15, shipping included.

For my thoughts on still life painting, here’s a LINK to an article I posted on here a few years ago. There are lots of new folks here that may not have seen it. Thanks for signing up!

Thank you for your support!

Scott Freeman

Christian Sex, Sects, & Secular Sex

sex, incel, marriage

Well, sex is in the news again. (Surprise!) I thought I would use the occasion to articulate the purpose of sex from a biblical worldview, at least from my perspective.

It’s not as obvious as one might think. Based on comments from my atheist acquaintances I get the impression that there is probably some misunderstanding around the topic. I would assert that God’s view of sexual intercourse as defined in the Bible is unique, foreign, and “unnatural” in comparison to that of secular culture.

I should add that it’s also profound, life-enhancing, and sustainable, according to my personal research.

Promiscuous Sects
The recent news event that set me to thinking about all this was a misogynistic terrorist act in Toronto which led to the deaths of 10 victims, mostly women. This particular vehicular act of violence was perpetrated by a man who identified with something called the “incel rebellion movement.” Incel is short for “involuntary celibate.” Apparently many men in this category see themselves as low-status men who, through no fault of their own, are not stereotypically “hot.” Some are angry at the “shallowness” of women who won’t have sex with them.

These men seem to share an underlying assumption that everyone is entitled to sex.
I wonder where they got that idea?

The thing about sexual intercourse is that it involves another person’s body. It’s not something a single individual can claim a right to. The answer to involuntary celibacy cannot involve the imposing of involuntary sex on another person, at least in civilized society. That’s called rape. The incel mentality reeks of pornified thinking, though I can’t verify the connection.

Here’s a quote from Elliot Rodger, who wrote an incel manifesto shortly before going off and shooting 6 people and wounding 14 in Santa Barbara in 2014:

“…I’m 22 years old and I’m still a virgin. I’ve never even kissed a girl. I’ve been to college. For 2 and a half years…and I’m still a virgin. It has been very torturous. College is the time when everyone experiences those things such as sex and fun, and pleasure. But in those years I’ve had to rot in loneliness. It’s not fair…I don’t know why you girls aren’t attracted to me, but I will punish you all for it. It’s an injustice – a crime. Because, I don’t know what you don’t see in me. I’m the perfect guy. And yet you throw yourselves at all these obnoxious men, instead of me, the supreme gentlemen. I will punish all of you for it. On the day of retribution I am going to enter the hottest sorority house of UCSB, and I will slaughter every single spoiled, stuck up, blond slut I see inside there…” (Elliot Rodger’s Retribution Video.)

There’s a lot wrong with this picture. All I’ll say is that, in addition to whatever else is going on here, from my perspective these guys have been jerked around by the assumptions and lies of secular culture and its shallow and self-contradictory view of sex: on one hand sex is merely recreation. Sex is not a big deal. But at the same time a life without it is practically a fate worse than death, and secular culture compels us to think about sex 24/7, literally invading our private spaces with sexual imagery.

The world would have us not take sex so personally. It’s just sex. So we should protect our emotional selves by being chill about sex. It’s just hormones and evolutionary impulses after all, so let’s take it for what it is and just enjoy it. Existentially. Hook up. What’s love got to do with it? Or marriage? “Life is short; have an affair.” We may as well use sex to sell product.

I would respectfully like to call bullshit on all of that. There is a more wholistic view.

Hey Look At Those Sexually Repressed Christians Over There
C S Lewis once pointed out a common misconception that secularists may tend to have about “Christian” sexual mores: that we think sex is innately “sinful,” or somehow unspiritual. Forgive me for not having time to look up Lewis’s actual quote, but the idea is that if something is forbidden, or has “rules” around it, this may not mean that thing is considered to be bad or evil. It may be the precise opposite.

We have laws against stealing, not because property is bad, but because property is valuable. Likewise, God prohibits sex outside of marriage, not because sex is evil but because it is a valuable and powerful gift in its intended context.

Many have pointed out that it’s unbiblical to think that the God of the Bible considers sex to be dirty, evil, or otherwise unspiritual in and of itself. The goodness of sex is explicitly stated in the Torah: in the creation story God began with an unashamed, naked man and woman in a paradise, instructed them to “be fruitful, multiply, and fill the earth,” and pronounced the whole thing “good.”

It’s human rebellion and meddling that perverts the goodness of sex in both secular and religious cultures. We have a massive porn industry. Secularists insist on deconstructing sex, gender, marriage, and parenthood in the name of humanistic enlightenment. On the religious side we see inventions such as a celibate priesthood, which is a human innovation of religious sects, not a biblical directive.

God’s Idea of Sex
Belief in a Creator who designed human sexuality yields a very different worldview perspective from a belief that we are here by accident with no transcendent purpose, value, or authority. Following is an understanding of sex with which I believe most self-proclaimed followers of Jesus would agree:

The Bible depicts God as an eternally, innately, relational (triune) being who has always existed in love and relational unity. So loving relationship is both the starting place and the goal of our existence. As beings created in God’s image, we are wired to find fulfillment in relationship as well. We all long for connection with others. The overarching story of the Bible is the story of God restoring humanity to the possibility of loving relationship, both with Himself and with others.

Marriage was intended to be an expression of relational unity in creation; what the Bible refers to as “oneness” (Gen 1:24; Matt 19:4-6; Eph 5:28-31.) Sex within marriage is meant to be an expression of that oneness between a husband and a wife; mind, soul, spirit, and body. The unity in diversity in marriage is a profound reflection of the image of God in human experience. The apostle Paul says it is also picture of the love and unity between Christ and His church (Eph 5:31-33 .)

One can see Paul underlining these ideas in this passage:

“Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” But he who is joined to the Lord becomes one spirit with him. Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own…” (1 Cor 6:15-19.)

Practically, God intended sex to be a bonding expression of love within the context of an adult, lifelong, faithful, monogamous, biologically unrelated, marital relationship. This also happens to be the best context for raising children, which works out great since hetero sex is procreative.

This does not necessarily mean that Christians must be consciously meditating on being in the image of the triune God, or cranking up Mozart’s Requiem in D Minor every time they make love. This is simply the shape of reality in which followers of Jesus live and move and have their being.

The point is that sex is not a happy accident of evolution that we can make into whatever we want. We may try, but the shape of reality that God has created has a stubborn way of reasserting itself. We may find that butting heads with that reality leads to despondency . We may find sex apart from love and commitment to be ultimately lonely and unfulfilling, despite having lowered our expectations.

The Bible explicitly states that God’s desire and plan for us, His creation, is unity and loving relationship (Eph 1:9-10; Jn 17:3.) But truth is an essential part of that unity. Lies separate people. Lies about love and sex are no exception.

No, I’m Not Judging You
Someone may now be thinking, “If you think you’re going to get unmarried people to stop sleeping with each other, you are delusional.” I would agree. I wouldn’t dream of even trying. Many secularists seem to assume that people like me would like to force everyone to stop having promiscuous sex, stop being gay, stop getting divorced, stop using birth control, stop smiling, stop eating ice cream, and so on. Nope. I’m all about free will and diversity.

Hopefully my critics would be happy to know that my wife and I always taught our kids that they shouldn’t expect people who don’t claim to be followers of Jesus to behave like followers of Jesus. Instead we can confidently be who we are, and love other people where they are. There is no hatred of people implied in anything I’ve said here.

I’m simply putting an alternate view out there as something that doesn’t get said in a public forum very often. I think it might be a welcome perspective for some people.

I set out this alternative view of sex for those interested in a healthy, life-enhancing, loving alternative. My guess is that there are some reading this who feel out of step; you feel that sex means something more to you than what the world tells you it should mean. You may feel quietly defensive that you don’t want to be viewed, and don’t want to view other people, as evolved pieces of meat. If this is you, I want to affirm that you’re not alone and that you are not crazy. I think you are right. I think our Creator who loves us has wired us to know better.

I welcome your comments below. Feel free to message me privately also.