When I was a college student, I heard a teaching series at my church on the kingdom of God that changed my life. Somehow, even though I had grown up in a Bible-believing church and considered myself a lifelong student of the Bible, the topic had mostly escaped my notice. Even though Jesus spoke on this topic more than any other. Decades have passed since then and I would say that the topic of the kingdom of God continues to consume my attention and define my life, informing everything I do.
But it’s not quite accurate to say the “topic” consumes me, because the kingdom of God is much more than a mere topic of discussion. I would say it’s a reality in which we as Spirit-born believers live. In a nutshell, one could say the kingdom of God refers to the “reign of God” on earth. In practice, God has designed His kingdom so that citizens live in voluntary, relational unity with Him, living life led by His Spirit.
The Hebrew prophets spoke of this coming eternal kingdom with anticipation, but when the Messiah arrived, his implementation of the kingdom perplexed everyone. It was not until after His resurrection from death and a great deal of patient explanation that His followers understood how the kingdom had entered the world. The new covenant scriptures repeatedly refer to the mysteries of the kingdom as things that were formerly “hidden” but have now been made known to us.
We who are alive today have the remarkable opportunity to live out God’s plan for us in a way that old covenant prophets and kings longed for but could only dream about. Aspects of living life in the kingdom of God, right now, include: a new covenant with our Creator; new birth with a new access to God through Jesus; a new indwelling of the Spirit of God for everyone in the kingdom; a new relationship as sons and daughters as co-heirs with Jesus; a new relationship with Jesus as friends rather than slaves; a new life in the Spirit that fulfills and transcends a written code; and a new hope of resurrection and the ultimate fulfillment and completion of all that God has imagined for His creation.
Aspects of of life in the kingdom of God in the future include the ultimate uniting of all things, in heaven and earth, under the authority of Jesus (Eph 1:9,10.)
Several years ago I painted the above painting for my church’s foyer as an expression of the kingdom. I like the image of the sower because it is an image that Jesus chose to describe Himself in this particular kingdom parable. It says a great deal about how the kingdom has come, and how it continues to expand over the earth. Below is my description from the plaque that accompanies the painting. I hope it excites you as it does me! :
The kingdom of heaven may be compared to a man who sowed good seed in his field; but while men were sleeping, his enemy came and sowed weeds among the wheat, and went away. So when the plants came up and bore grain, then the weeds appeared also. And the servants of the householder came and said to him, “Sir, did you not sow good seed in your field? How then has it weeds?” He said to them, “An enemy has done this.” The servants said to him, “Then do you want us to go and gather them?” But he said, “No, lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest; and at harvest time I will tell the reapers, ‘Gather the weeds first and bind them in bundles to be burned; but gather the wheat into my barn.’ Matthew 13:24-30
During the time of Jesus, Israel’s expectation was that the long-awaited kingdom of God would come as an unmistakable, apocalyptic event. God’s promised messiah would appear, judging and doing away with every source of evil and suffering, and ushering in an eternal kingdom of peace.
Upon His arrival, however, the Messiah inaugurated a different kind of kingdom – a kingdom unlike the kingdoms of this world, but also different from what the Jewish people were expecting.
In the parable of the weeds among the wheat, Jesus identified the sower as Himself. At the establishment of His kingdom the Messiah came not as a warrior, but like one planting seed. His is first and foremost a revolution of love, light, Spirit, and grace rather than one of military might.
In explaining the parable, Jesus identified the good seed as “the sons of the kingdom.” The good seed is sown in the midst this present, corrupt age, growing up right alongside “the sons of the evil one” – bearing fruit over time for the King. Contrary to the expectations of His time, the King Himself withholds judgment until the end of this age, rather than bringing all things to completion at His first appearing (v 36-40.)
But the harvest time is coming. At that time “all causes of sin and all evildoers” will be destroyed, but “the righteous will shine like the sun in the kingdom of their Father” (v 41-43.)
We, the Church, are the good seed – God’s manifestation of His kingdom in this present, evil age – in the world, but not of it. Though in many corners of the world His followers suffer greatly, still the good news of His kingdom goes out. The revolution continues…”And this gospel of the kingdom will be preached throughout the whole world, as a testimony to all nations; and then the end will come” (Matt 24:14.)
My children’s storybook, The True Story of Christmas, presents a basic telling of the biblical narrative that kids can understand.