The Myth of White Evangelical Racism

Jesus was Jewish

There can be no such thing as an evangelical Christian who is intentionally racist. This is true in the same way that there are no Muslim pig farmers, or Mormon brewpubs. Or vegan cannibals. Or feminist sex traffickers. You get the idea.

These things are not merely unlikely – they negate the very definition of the concept.

I recently read an opinion piece by a professor, Anthea Butler, suggesting that liberals should stop puzzling over why evangelical voters are (supposedly) so pro-Trump despite Trump’s flagrantly unchristian behavior. Her answer to this puzzle is simple:

We’re racists.

Professor Butler has a history of making ridiculous and extreme claims, but nonetheless, NBC news saw fit to give her false assertion a hearing. It’s a serious accusation, so just in case anyone is inclined to believe her, I’d like to explain why her assertion can’t be true.

It must be the case that Butler, and others riding the racist-labeling bandwagon, simply don’t know what an evangelical follower of Jesus is. Hopefully the following will be helpful.

Well Understood, Not Secret, Not Mysterious
By definition, evangelicals, white or otherwise, are followers of Jesus who consider the Bible to be authoritative. Look up “evangelical” in a dictionary if you doubt this. At the risk of sounding snarky, this means that they seek to follow what Jesus and His apostles taught in the Bible. If they don’t, then they are not evangelicals. They are something else.

But does the Jesus of the Bible have anything to say about race and racial superiority?

Yes. Tons, actually.

It so happens that Jesus’s greatest commandment and His “great commission” utterly rule out intentional racism. In fact, the defining statements of Jesus and His apostles, and their descriptions of where human history is heading, simply do not allow followers of Jesus to be racists. A racist may attend church, but to the extent that he or she harbors beliefs of racial superiority, he or she is not following Jesus. He or she is following someone else.

The clearly stated aims of Jesus presuppose racial inclusivity and equality. Here are a few indisputable examples:

The Greatest Commandment:
 “…Teacher, which is the great commandment in the Law?”  And [Jesus] said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets” (Matt 22:36-40).

The Great Commission:
“And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age” (Matt 28:18-20).

Jesus’s Final Prayer for His Followers, Past and Present:
“I do not ask for these [1st c. disciples] only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me… I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me” (John 17:20-23).

Paul Affirming that Social & Biological Distinctions are Obliterated in Jesus:
“…for in Christ Jesus you are all sons of God, through faith.  For as many of you as were baptized into Christ have put on Christ.  There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus” (Gal 3:26-28).

 Paul’s Statement of God’s Ultimate Plan for Human History:
In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth” (Eph 1:7-10).

John’s Revelation of the Future Age to Come:
“…After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, ‘Salvation belongs to our God who sits on the throne, and to the Lamb!’… For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes” (Rev 7:9-17).

For the evangelical follower of Jesus, unequivocal biblical statements like these must settle the issue.

Angel, Evangel, Evangelical, Evangelism
Notice the Great Commission verse about making disciples of all the nations. This undertaking of making voluntary disciples is called “evangelism.” The word “evangelist” literally means “bringer of good news,” (from eu- “good” + angelos “messenger”).

Notice how the word “evangelism” is part of the word “Evangelical”? That’s because Evangelicals are supposed to be evangelizing – spreading the good news of how Jesus has invited all of humankind to be restored to relational unity with God.

Furthermore, biblical evangelism is not about making brown people Western and white. Jesus specifically commanded that His followers spread His invitation to people of different ethnicities. Here’s a statement the resurrected Jesus made before His ascension:

“…and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth” (Acts 1:8).

Notice the progression: his disciples congregated in Jerusalem. The news then spread to the whole region of Jewish Judea. Then to the Samaritans, who were historically looked down upon as “half-Jewish.” Then to all the nations of the earth, including every “race.” There is simply no getting around the fact that God wants to include all people groups in His kingdom.

How Jesus Abolished the Notion of Racial/Ethnic Superiority
Perhaps the most stunning development among the first (Jewish) followers of Jesus is the fact that the (Jewish) apostles officially, as a matter of conscious policy, extended the invitation to salvation to non-Jews. This was a completely unexpected development coming from a group of Jewish followers of the Jewish Messiah, and it was not without some controversy. You can read the whole debate in the book of Acts, chapter 15.

Clearly, everyone assumed that non-Jews who wished to become followers of the Jewish Messiah would have to first become Jewish, and follow the Torah of Moses. However, through a series of signs from God, and as a result of seeing the ancient Hebrew scriptures in light of the actions and words of Jesus, the apostles reached their revolutionary agreement: the gentile nations could enter into Jesus’s new covenant and kingdom, as uncircumcised gentiles!

This development was so unexpected that the apostles thereafter referred to it as a “mystery,” meaning that it was unforeseen, and not clearly explained previously in their Jewish Torah and prophetic writings. Here is one example of (Jewish) Paul speaking of this “mystery”:

“When you read this, you can perceive my insight into the mystery of Christ, which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel” (Eph 3:4-6).

Pretty clear.

The racially and ethnically inclusive nature of the message of Jesus is not optional. It is not a modern, liberal reading of the scriptures. It was there from the beginning. Any racism in the church of Jesus is a corruption of what Jesus taught. Even the Torah teaches that “all the families of the earth” descended from the same two parents (Gen 3:20; 9:18,19; 10:32). The gospel writer, Luke, affirms this in Acts 17:26.

Of course, one is free not to believe the Bible. My point here is not to prove that the Bible is true. My point is to prove that one cannot truthfully say that the Bible promotes racial superiority of any sort. In fact, the very concept of “race” is man-made, not biblical. There is no white supremacist version of evangelicalism.

History Cuts Both Ways
Historically, there certainly have been white church goers who have misused the Bible to justify slavery and racism. Those people have gone the way of the buffalo. Anthea Butler even acknowledges that the Southern Baptist denomination has repeatedly apologized for and repented of past evils. “But” she says, “statements are not enough.” Her proof that Baptists are insincere in their denunciations of past racial sins? They opened their 2019 Annual Convention with a gavel that was owned by the founder of their seminary, and who was also a slaveholder.

I would expect her to be more concerned with groups that were formerly openly racist, but that continue to exploit and decimate the black American population in the present. An example comes to mind:

For some reason white Darwinian “progressives” get a pass for misusing science to justify racism in much the same way that religious people misused the Bible to justify racism. During the early 1900s, there emerged a popular eugenics movement in America and Europe that was concerned with preserving (white) racial purity. It was a terrible and oppressive Orwellian episode of our history. Some 75,000 “unfit” Americans were forcibly sterilized in the name of racial hygiene and human betterment.

Margaret Sanger, founder of what is now Planned Parenthood, was on board with the eugenics movement. It’s difficult to prove whether or not Sanger was an overt racist, but in her autobiography she reports making a favorable impression at a speaking appearance to the wives of the KKK. She also welcomed Klansman and popular white supremacist author, Lothrop Stoddard, as a co-founder and board member of her American Birth Control League, (renamed the Planned Parenthood Federation of America (PPFA) in 1942).

Lothrop Stoddard, Margaret Sanger's colleague

Stoddard’s most popular book. He also published eugenic articles in Sanger’s magazine, Birth Control Review. A content analysis reveals that the magazine’s overriding concern was not women’s autonomy, but societal improvement.

Today, PPFA enjoys a solid “progressive” reputation because it renounces Sanger’s racist/eugenicist statements, just as evangelical denominations have renounced past racial sins. The difference is that PPFA continues to disproportionately terminate black lives, today.

Black women buy abortions at a rate 5 times that of white women, according the Guttmacher Institute. The reasons are unclear. Regardless, the American black population is significantly smaller than it would otherwise be if not for Sanger and PPFA, America’s largest abortion seller. Bishop Larry Jackson claims, “If we [blacks] had not aborted our children, we would be 30%, not 13%, of the population”.

I can’t prove that widespread black abortion also disintegrates belief in the sanctity of black human life in the black psyche, but I can’t imagine how it would help.

Having said this, I don’t believe that pro-legal-abortion ”progressives” are intentionally racist. But I would arguably be far more justified in leveling that accusation against them than those claiming that evangelicals are racist. Maybe both “progressives” and conservatives should focus on cleaning up their own houses when looking for racists to call out.

None of us lives out our compassion perfectly. All of us – white, black, or brown – harbor prejudice that we must work to overcome. We’ll all be more successful if we work together to overcome it.

My #MeToo Story

MeToo movement backlash

As a student at art college, one autumn I decided to take a psychology class at a neighboring campus, UMKC. The KC Art Institute didn’t offer psychology classes, at least not formally. (The Art Institute itself was actually kind of like one big psychology experiment, but that’s another story).

One evening after my intro to psych class I was on my bike headed back to my dorm at my own campus. A carload of girls pulled alongside me, and one the girls shouted out, “NICE ASS!” as the car sped past, the girls in the car laughing uproariously.

As a college boy, I thought this was funny. And then I saw that it was about to get funnier. Looking down the road, I saw the traffic light turn red. The carload of girls had to stop at the light. I grinned to myself and pedaled as quickly as I could and caught up to the car.

I put on my most polite voice, looked into the car, and innocently asked,

“I’m sorry…you shouted something out to me back there, but I didn’t understand what you said.”

It took a few seconds for them to figure out that I was the guy they’d harassed. One of the girls shrunk down and buried her head in her hands, others tried to stifle their giggling. The girl sitting next to the driver, to whom I was speaking, pretended not to know what I was talking about.

I innocently persisted. There were no other cars on the street after all. She suddenly remembered, “Oh!…I said nice BIKE. I said I like your bike.” The car erupted with stifled laughter again. Then the light turned green and as the car sped off, she shouted out more profane remarks. The end.

Men and Women are Different
As you read this, you probably recognize that my story doesn’t really qualify as a #MeToo story. I agree. I didn’t feel victimized, or threatened, and I found the whole thing to be amusing. I assume these girls were just having a little fun by getting back at some random guy (me) for all the times they had been harassed on the street, (not by me, just for the record).

I’m really telling my story to illustrate the fact that men and women experience their sexuality differently. No young, female college student in her right mind would purposely approach a carload of guys who had just harassed her on the street. Certainly not in the evening with no one else around.

My Failed Campaign

When I was a hormonal high schooler, I remember sitting in the school cafeteria with my testosterone-crazed male peers and listening to them talk about girls. This wasn’t talking about girls as in, “wow, she’s cute.” This was cold, graphic, predatory talk. By my junior year, in addition to being raised well, I was a serious follower of Jesus, so I had compelling worldview reasons to treat women with respect. Nonetheless, as a normal male I could see within myself the same sexual impulses as those that ruled my hormonally hopped up peers.

As I looked around and compared the guys and girls I knew, I saw stark differences between the sexes that I felt no one was addressing. I felt pretty sure that most girls assumed that most guys approached sex the same way they did. Almost universally, if there was a word to sum up how most girls approached guys, I felt that word would be “unsuspecting.” I sort of took it upon myself to inform my female friends about what guys are really like.

It didn’t go all that well. Mostly I couldn’t get them to believe me.

This was understandable – it is difficult for any of us to imagine ways of thinking that are foreign to us, especially if we would rather hope such things not be true. Regarding male sexuality, it’s probably too generous to even call it a way of “thinking.” It’s more like a way of responding to a hormone-induced state of being.

At any rate, unless a girl had suffered abuse, there seemed to be little evidence for what I was saying, because guys seemed to be so “nice.” I tried explaining that, yes, a lot of guys act nice in order to get into a girl’s pants. I knew a guy who boasted that he would tell a girl he loved her to get her to sleep with him. But what girl wants to believe the world is like that?

Plus, there were factors that confused the picture.

There actually were guys who, for reasons of morality and integrity, fought internally against their animal impulses and worked at viewing women with respect.

There actually were plenty of girls who seemed to be inviting exactly the kind of non-discriminating sexual attention that the unapologetically horny guys wanted to give them.

Nothing was what it seemed to be on the surface.

The Failed Sexual Revolution
Underneath it all was the backdrop of what was then called “sexual liberation,” which seemed like an incredibly stupid idea to me, even at the time, because it raged against the societal taboos that protected women. The sexual revolution seemed to me to overwhelmingly benefit men at the expense of women, and yet, feminists were at the front of the parade leading the charge.

Weird, and yet, predictable, because the feminists were mostly women.

But it’s even wrong to say the sexual revolution “benefitted” men. It simply accommodated the animal impulses of men, which doesn’t truly benefit men or women.

Many #MeToo stories we are now hearing occurred when unsuspecting women accepted invitations to visit a man’s hotel room, home, or office alone. This used to be taboo. But now that we’re all “sexually liberated,” such taboos that once protected women are gone. So the culture has changed, but male animal nature has not, leaving girls and women vulnerable. The proof is that so many women are surprised by sexual harassment and assault by men they trusted and “thought they knew.”

One imperfect but convenient aspect about taboos in more discreet eras was that sexual proclivities could be dealt with, and the vulnerable protected, without going into graphic detail about the reasons why the taboos were necessary. Today we are supposedly more “open,” but we’re open about the wrong things. Who knew that powerful men were using their influence to coerce women for sex??? Well…um…apparently everyone. But no one was talking about it, men or women.

The high-profile men who have recently been outed – including Harvey Weinstein, Bill Cosby, Bill Clinton, Matt Lauer, Charlie Rose, Al Franken, and many others – have been called monsters. I call them unethical. Calling them monsters relegates their natural human sexual impulses to some frightening, dark, inhuman realm. For all I know they’re mostly probably pretty normal men, but lacked accountability, and principled worldview beliefs sufficient to restrain their impulses, so they gave in to the temptation to abuse their power. One could argue that, in part at least, the climate produced by the sexual revolution enabled these men to operate freely as sexual predators.

Will the #metoo movement succeed?
In one sense, the #MeToo movement is what I thought I wanted decades ago – a general female awareness that men are jerks. Even though I had theological reasons that told me all of humanity – both male and female – is corrupt and fallen, I still tended to put women on a pedestal.

In more recent years my sympathies toward men have grown, and I believe I see more clearly that both men and women (and everyone in between) are seriously jacked up and in need of redemption and spiritual guidance. I have several close examples of decent men who have been used by women, and lost much in the process.

Regarding the #MeToo movement, I now personally know at least 2 men who have probably had careers destroyed because of unproven accusations from women. I can testify with certainty that not all men are guilty of sexual misconduct. I regularly meet with other men for purposes of accountability, with no “help” at all from feminists shaming me for being male.

I’ve generally been inclined to be sympathetic to the idea of feminism, because historically, men have overwhelmingly tended to abuse their masculine strength, and because I believe in the fundamental equality of men and women. But unfortunately, in practice, feminism consistently veers into a tangle of toxic solutions and malignant ideology. This is not necessarily true of #MeToo.

The Me Too Movement was founded by Tarana Burke, a black woman and survivor of sexual abuse who set up a non profit in 2006 to help young women of color find community and healing from sexual abuse. The more recent social media iteration of the movement is more focused on raising awareness and calling men into account for their actions.

As it is today, I believe the Me Too movement has been a positive force. It is giving formerly silent women a voice, affirming those who have been abused, and bringing to light the issue of sexual harassment and sexual violence. It also contradicts stereotypes about women propagated by the porn industry – lies that many men would like to believe. I think this benefits all women, and helps to create a powerful societal atmosphere of unacceptability around predatory sexual behavior.

In other words it’s a step toward re-erecting societal taboos that have fallen, or perhaps even replacing them with something better.

But the Me Too Movement is not going to change the biological impulses of men. We are all still going to have to learn to live together, in community, in an understanding way.

Furthermore, if the Me Too Movement becomes politicized and partisan, it will be a loss for women. Unfortunately, this already seems to be happening. If the Me Too movement becomes co-opted by, and identified with, left wing feminism(s), it will cease to be a voice and a help for all women, even as it claims to be so. It will become one more divisive faction, issuing irrational ultimatums in our already badly fractured society.

Both the perpetrators and the victims of sexual misconduct cross all political, racial, economic, professional, and ideological lines. No one, (outside of the porn industry), is championing sexual violence. We can’t allow the issue of sexual violence and sexual harassment to become a political tool. May we all move toward more dialogue and healing, and away from walling ourselves off from those who are different from us.

Two More Paintings and Thoughts Behind Them

Gods army, christian soldiers

Army of God, by Scott Freeman, 20×30

Today I want to show you a couple of recent paintings, for a couple of reasons:
1) They’re not the sort of thing I usually do, or am known for doing, so I’m kind of curious as to what people will think of them.
2) It would be helpful to me if I could sell them as I’m waiting for responses on some large potential commissions.

From the National Day of Prayer, 2018
The first one was painted during a local National Day of Prayer event in Loveland, on May 3, 2018. I was invited by the organizers to paint during the entirety of the event, and the subject matter was left open to me.

I’ve (reluctantly) called the painting, The Army of God. I say “reluctantly” because for years I’ve been a bit uncomfortable with using war metaphor to describe the church of Jesus. I’m not uncomfortable with it because I disagree with the truth of the metaphor, I’m uncomfortable with it because of how I know it sounds to the ears of skeptics and critics of the church. Therefore, I never use war terminology with reference to the church unless I can explain that I am referring to spiritual warfare.

As followers of Jesus, our weapons, our armor, and our enemies are explicitly described as not physical in nature (Eph 6:10-18; 2 Cor 10:3-5). All of the physical terms and conditions of the former Mosaic Covenant have been fulfilled and translated into spiritual terms in the new covenant of Jesus. So there can be no justification for a Christian religious war. There can be no justification for human governments physically slaughtering their enemies in the name of Jesus. There can be no justification for human beings setting up a theocratic Christian state. Yet this all seems to be a continuing concern for secularists.

Many biblical metaphors are used to describe the church: a body, a family, an army, a bride. Those of us in the church understand them and are accustomed to using them. But I think we have an obligation to be clear to those outside of the church, especially when using the army metaphor, especially in the divisive, hysterical, irrational cultural climate in which we now find ourselves.

As a worship leader I wouldn’t even sing Onward Christian Soldiers without a disclaimer. To a Jewish or Muslim listener, for example, the first line of that song would sound like a perfect description of the Crusades, (which were biblically unjustified.)

So…having said all of that, calling this painting The Army of God underscores the point. It’s a picture of biblical, multi-ethnic community, planting and watering and praying. Jesus said that His kingdom is different from the kingdoms of the world in that His message comes, and His kingdom is spread, not by means of the sword but through the proclamation of His good news of restoration. Jesus said that gospel is like seed planted in the world.

This is a first stab at a painting I’ve been wanting to do for years. Years ago I was inspired by the story of several young Christian boys who were kidnapped by radical Islamists, and who refused to recant their faith in Jesus, even under torture. Eventually one of them escaped, minus a limb. I thought of the irony that this is the army of God; not composed of ruthless warriors but rather, courageous young boys in this case, willing to suffer harm and refusing to hate their captors, even praying for them, just as Jesus instructed.

 

parable of Jesus as sower

Sower, by Scott Freeman, 20×24″

Northern Colorado Worship and Prayer Event
The second painting has some similarities to the first and was painted at the last NOCO Worship & Prayer Night in May of 2018. These monthly events were envisioned to bring diverse church congregations together in worship. Everyone is welcome, and if you haven’t been to one, they’ll be starting up again in August. There is always live worship painting going on at these events, (usually including my lovely wife). You can stay posted at http://www.loveonfireworship.com.

This painting is a variation of an earlier oil painting of Jesus as a sower. In this smaller version His arms are outstretched in a sort of crucifix gesture. The seed is red, representing His blood, but particularly the blood of the martyrs, which has so often resulted in many coming to faith. (Since the news media so often fails to draw a distinction between murderers and martyrs, here I must clarify that a martyr is not someone who kills others for God and dies in the process. A martyr is someone who willingly suffers for God, even unto the point of death.)

A couple of weeks ago a friend asked me about the birds. In one sower parable, Jesus explains the birds this way: “When anyone hears the word of the kingdom and does not understand it, the evil (one) comes and snatches away what has been sown in his heart…” (Matt 13:19). This is the world we live in for now – goodness, redemption, and life always face spiritual opposition, even in addition to our own apathy and distractedness.

Prices
Both of these paintings are painted on canvas that I pre-textured, and both are painted with up-cycled latex paint. This not the type of painting that I have shown in galleries over the years, or, I assume, that my current gallery would be interested in. So here’s what I’d like for these unframed paintings if anyone is interested:

God’s Army, 20×30” – $300
Sower, 20×24” – $250

Since these paintings are medium size, I would like to charge shipping to the buyer as well. (I think shipping will come to around $30 in the US.) If you live in northern Colorado, (Loveland, FC, Windsor, Johnstown, -ish,) I would be happy to deliver these to you free of charge.

If you’d like to purchase one of these, contact me at scottnmollie@yahoo.com .
Thanks again for your support! I’d love to hear your feedback on these – positive or negative.

In Memory of Dr. Martin Luther King Jr.

Martin Luther King Jr quote

Fifty years ago today, Martin Luther King Jr. was gunned down on a motel balcony in Memphis, Tennessee. For many, King’s assassination marked the end of the civil rights movement’s strategy of non-violence.

Some believe his assassination was the result of a conspiracy involving the United States government. King’s family eventually even filed a wrongful death suit against the government, which it (sort of) “won.”

As news of his assassination became known, riots broke out in over 100 cities across America. For many fighting for the cause of civil rights and racial equality, King’s death must’ve signaled a loss of hope that the entrenched white power structures could be reformed through peaceful means.

So…fight fire with fire. Fear with fear. It seems that violence is what works. Force gets things done.

But does it?

The human problem is the human heart. King was a remarkable leader because he understood the problem. As a follower of Jesus, King rightly saw that the solution to the human problem was the strategy of changing hearts for good. Violence never does that. Unfortunately, violence has its place in our broken world, but only when there is no hope for understanding and empathy.

I don’t believe we are at that place yet. I think understanding and empathy have barely been tried. But violence and intolerance can seem easier, faster, and more satisfying to hearts that are hurting.

Following is one of my (reluctantly) favorite quotes from Dr. Martin Luther King Jr. I believe these words are true, but they are extremely difficult to carry out. This is a hard saying. It is even difficult to read. But I think he is right. His strategy transcends conspiracies, governmental power, intolerance, and hatred:

I’ve seen too much hate to want to hate, myself, and every time I see it, I say to myself, hate is too great a burden to bear. Somehow we must be able to stand up against our most bitter opponents and say: We shall match your capacity to inflict suffering by our capacity to endure suffering. We will meet your physical force with soul force. Do to us what you will and we will still love you. We cannot in all good conscience obey your unjust laws and abide by the unjust system, because non-cooperation with evil is as much a moral obligation as is cooperation with good, so throw us in jail and we will still love you. Bomb our homes and threaten our children, and, as difficult as it is, we will still love you. Send your hooded perpetrators of violence into our communities at the midnight hour and drag us out on some wayside road and leave us half-dead as you beat us, and we will still love you. Send your propaganda agents around the country and make it appear that we are not fit, culturally and otherwise, for integration, but we’ll still love you. But be assured that we’ll wear you down by our capacity to suffer, and one day we will win our freedom. We will not only win freedom for ourselves; we will appeal to your heart and conscience that we will win you in the process, and our victory will be a double victory.    — A Christmas Sermon for Peace on Dec 24, 1967

These words, spoken 4 months before his murder, echo the words of Jesus and the apostle Paul: “Do not be overcome by evil, but overcome evil with good” (Romans 12:21.)

It’s a messy business living in a broken world with broken people, and we are still far from the destination that King envisioned. I believe our hope must ultimately come from outside of ourselves; from the Savior who made inward transformation possible through spiritual rebirth. Regardless of how much progress we make in this corrupt age, He promises unity and justice in the age to come. Jesus invites us to experience the realities of that future age right now, in this present age. I think Dr. King, the Baptist minister and activist, would be pleased if the occasion of his death would spur some to accept the invitation of Jesus to step into His kingdom of light.

Do Loving Families Create Inequality in Society?

social justice-parenting

Sometimes it’s astounding to hear the ideas that smart people will entertain.

I thought it would be fun to start off the year by joyfully ignoring some smart people’s wisdom. My hope is that you too will be encouraged and confident in your parenting by taking care to do the precise opposite of what certain smart people recommend.

In 2015, a couple of philosophers, Adam Swift and Harry Brighouse, released some of their thoughts on social justice. To be fair to them, their hearts are in the right place. Unfortunately, they seem to have the hearts of robots. I believe they are still at large.

Swift turned his blinking antennae toward the disturbing fact that certain parental practices can create an “unfair advantage” for kids who come from loving homes. He sees this as a problem.

‘I got interested in this question because I was interested in equality of opportunity,’ he says.

Well…I’m interested in equality of opportunity too. But somehow it never occurred to me to discourage good parenting as a way to level the playing field.

Swift muses, ‘One way philosophers might think about solving the social justice problem would be by simply abolishing the family. If the family is this source of unfairness in society then it looks plausible to think that if we abolished the family there would be a more level playing field.’   

Why even entertain this idea? The family is not “the source of unfairness in society.” That’s like wondering if food is the source of eating disorders. Or if cars are the source of auto collisions. Or if water is the cause of drowning.

Shouldn’t the possibility of user-error be considered here?

Wouldn’t it make more sense to wonder if it’s bad parenting and dysfunctional family dynamics that disadvantages kids? So much societal good comes from good parenting that it would necessarily harm society to “create a level playing field” by abolishing the family. Maybe Swift could direct his time and energy toward supporting and equipping disadvantaged families.

I can’t find the source of the following quote, but I think it explains a lot:

“Progressives seek to create a system that is so good that individual goodness and responsibility are no longer necessary.”

Swift’s comment goes to show how decisively one’s worldview will guide one to a particular destination, for better or for worse. Fortunately, he and Brighouse do reject the notion of abolishing the family. But unfortunately, they instead favor the “mere” redefining of marriage, family, and parenting.

Swift continues,

‘What we realised we needed was a way of thinking about what it was we wanted to allow parents to do for their children, and what it was that we didn’t need to allow parents to do for their children, if allowing those activities would create unfairnesses for other people’s children’.

Here he has in view economic advantages such as private schooling for kids. He’s against that. However, he is willing to allow parents to read bedtime stories to their kids at night, so long as they feel at least a little guilty about it sometimes:

‘I don’t think parents reading their children bedtime stories should constantly have in their minds the way that they are unfairly disadvantaging other people’s children, but I think they should have that thought occasionally,’

I wish I were making this up.

Since this is my blog, I get to state the obvious: Benefiting your children through loving and attentive parenting does not “disadvantage other people’s children”! Please DO benefit your children to the very best of your ability! Daily! Use wisdom! Pray for them! Work at having a great marriage for the sake of your kids! These things will also not disadvantage or hurt anyone!

Yes, it’s true… Reading to young children does indeed benefit them in many ways. Notably, it helps to build empathy in them, and can transmit good values to them. The compassionate course for compassionate parents is to raise “advantaged”, well-adjusted kids who will become compassionate adults. Somebody is going to have to care for the disadvantaged in society, after all.

Not surprisingly, in his quest for equality Swift ultimately lands in the same place where our culture increasingly finds itself bobbing like a cork in the ocean with no anchor – the redefining of marriage and parenting:

‘Nothing in our theory assumes two parents: there might be two, there might be three, and there might be four,’ says Swift…Politicians love to talk about family values, but meanwhile the family is in flux and so we wanted to go back to philosophical basics to work out what are families for and what’s so great about them and then we can start to figure out whether it matters whether you have two parents or three or one, or whether they’re heterosexual etcetera.’

While I’m thrilled that these guys are working on figuring out all this stuff for us, I’m not super confident that they will arrive at the truth.

In fact, regarding his basic questions, natural law, empirical research, and the teaching of Jesus all coincide nicely:

“What are families for?”
Even from a non-religious standpoint, lifelong, monogamous, heterosexual marriage benefits society in a way that no other type of social arrangement does, (to borrow a thought from Ryan T. Anderson.) If a man and a woman make a baby together, and they fail to raise that baby, then the costs to that child and to society can be great. If this happens on a large scale, pathologies will increase to the point where a free society will begin to disintegrate.

On the other hand, there is a mountain of research showing that children raised in a low conflict home with a married mom and dad statistically reap benefits, across the board. If society has an interest in seeing children grow up to be contributing citizens, then the traditional family is crucial for healthy society.

“What’s so great about families?”
Love. Love is great. Security. Acceptance and belonging. Identity. An environment where vulnerable children are cared for by adults who are utterly invested in their lives. The village and the state may or may not help, but they are a pale substitute for a married mom and dad.

Are the roles of “mom” and “dad” dispensable?
If one wants to think about what will disadvantage children, this is the place to look.

It is now fashionable among smart people to believe that family structure is not important; that what matters is loving adults, regardless of gender. This is an ideological fabrication that ignores science and research.

I don’t intend to be unkind here. I’m simply saying that biological connection matters, and that kids tend to yearn for relational connection with their biological parents. Adoption is wonderful. We all know many single parents who work heroically to raise their kids well. Gay couples can be just as capable as hetero couples when it comes to parenting. But this issue is not ultimately about love or competency; it’s about what kids are wired to need. Specifically, what a single parent or a gay couple cannot be to a child is a mom and a dad. These roles matter:

A boy simply cannot have his masculine identity imparted and affirmed by his mom. Not because she is incompetent but because she is female. At the same time he cannot experience and appreciate the unity-in-diversity of the deep emotional connection of maternal love with his dad. Not because he is unloving, but because he is male.

A girl cannot receive non-sexual masculine attention, affirmation, and acceptance from her mom. Because mom is female. She cannot receive intimate knowledge and shared, comfortable connection around her innate femininity from her dad. Because he is a dude.

This is simply the shape of reality. I might even agree that it’s not fair.

No one is advocating chasing down gay parents and taking away their children, or shaming single parents, or stoning step-parents. We should all support each other in our parenting and create community to whatever extent possible. But parenting should ultimately be for the sake of children, and it is right to advocate for what is best for them when it comes to public policy. Redefining marriage necessarily redefines parenting, and intentionally denying the unique and complimentary roles of mothers and fathers will inevitably disadvantage kids.

 

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Preview: Upcoming Kids’ Storybook

kids book illustration funny cars

This month I want to give you a glimpse of the new kids’ storybook on which I’ve been working.

But first, you may have noticed that it’s been well over a year since I’ve released a new storybook, so here’s a brief personal update:

Over the past couple of years, due to the deaths of some very close family members, some other family events, as well as the need to pay off some debts, I’ve been working a “real job” 4 days a week. I feel this is necessary for now in order for Mollie and me to get our financial house in order. Frankly, it’s been a nice break from having to generate self-employment income after 15 years of pursuing a fine art career.

The downside is that it’s making book production much slower.

Nonetheless, my next storybook, The Friendly City, is well under way. Following is a summary of the story:

The story is about a town called New Burbia. New Burbia is home to the best, safest, and most polite drivers in the world. One of the best things about living in the town is that the citizens drive fun and fanciful cars. Everyone follows the rules of the road and is able to get where they want to go. All of this makes New Burbia a great place to live.

One day a new mayor is elected and he has an idea that will make New Burbia even better. Since New Burbia is home to the best, safest, and most polite drivers in the world, he reasons that there is no need for the road signs and traffic lights in town. (Road signs are for bad drivers.) He has the signs removed and tells the people that they are free to drive how they feel is best. Of course, chaos ensues and the town becomes less friendly.

Eventually, some citizens come together and form The Caring Drivers Group. They commit to remembering the rules of the road and to treating other drivers with patience, respect, and kindness. Even though most drivers don’t join them, their presence makes New Burbia a better place to live.

Here are some of the New Burbian cars that were driven before the Mayor’s plan was implemented:

illustrated kids storybook

storybook illustration

illustration, rockets, vikings, hamsters

The Caring Drivers Group is a metaphor for the Church. The Church of Jesus exists, in part, to be God’s manifestation of His kingdom in the midst of a corrupt age. Rather than attempting to “fix” our broken world, the church exists as a light and an example as we invite people into relational unity with God and His people.

I thought it would fill a need to have a fun storybook that reinforces for kids the idea of a body of people that is not trying to fix the world, or forcibly impose a political or otherwise utopian solution onto society. Rather, we live as “aliens” within a broken culture, creating a subculture of love, caring, and truth, inviting people to join us.

I expect that The Friendly City will be released early next year (2018.) Of course I will keep you posted!

Please share your opinion with me on upcoming books!
I’d love to have your input as to future planned book releases. My plans include:

  1. The Drinkan original metaphorical story about a boy wandering the desert, checking out various water wells as he searches for “the living water” he has heard about. Based on Jesus’s description of himself as the living water.
  2. A New Familya storybook that positively articulates God’s design for marriage as described by Jesus. This story is narrated by a little girl who is watching a wedding ceremony.
  3. The Emperor’s New ClothesAn updated/revised version of the Hans Christian Andersen fairy tale. I remember how this story made an impression on me as a child, and it remains as relevant as ever in a culture that seeks to pressure children to accept false assertions about life.
  4. An Easter/Passover storybookNot written yet, but as a parent I found it difficult to find great picture books that celebrate the resurrection of Jesus.
  5. A Kingdom of God storybook Also not written yet. I would love to do a storybook for kids that explains in simple terms the kingdom of God that Jesus preached. This would include explaining His kingdom parables and other statements about the kingdom.
  6. The Kingdom of Light (Not to be confused with the previous book) An original story about a stained glass window maker who lived in a dim kingdom. The villagers can’t see the beauty of the windows until light shines through them.

I would value your feedback on which of these storybooks you would like to see made available first. Do any of these in particular stand out as being more important to you, or as being more helpful to you as a parent, grandparent, or person of influence?

Please reply in the comment section. Thank you for your input!

Kids storybooks steam punk car

Looking for gift ideas for the kids you love? Visit my online BOOK STORE and order before the December deadline!

Thoughts on “Religion,” and How Not to Fix the World

Maxfield Parrish Humpty Dumpty, fall of man

Before the Great Fall

Does anyone like getting asked the question, “Are you religious?”

When asked this, does anyone ever enthusiastically answer, “YES!”

I only like getting asked that question because it gives me a chance to explain my faith.

One of my earliest insights as a young follower of Jesus was that Christianity is not about a religion; it’s about a relationship. In college I pretty much abandoned the use of the word “Christianity” altogether because it is so broad as to be practically meaningless and confusing.

This is not an uncommon way of thinking in evangelicalism. It is widely understood that our faith has primarily to do with the person of Jesus, not about some system of belief or ritualistic practice. At a minimum most would agree that a religion is not “the answer” to the world’s problems. Most would recognize that one can be scrupulously religiously observant and yet completely miss God. There is good and bad religious practice. I think most people would agree that there are bad religions in the world.

So it’s kinda weird to speak of “religion” in general as either good or bad.

You’ve probably heard evangelicals say,

“Religion is mans’ attempt to reach God, Christianity is God reaching down to man.”

Or “I’m spiritual, not religious.”

I’ve tended to argue that religion can serve as a positive cultural force, but I’ve tended to personally reject the observance of religious rituals, traditions, and practices as baggage. Yes, I pray regularly, but as a part of relationship with God – not as religious ritual. In the same way, I don’t consider talking with my wife to be a marriage ritual.

All in all, the word “religion” has been a pretty distasteful word to me for all of my life, even though, ironically, people who don’t know me well may tend to think of me as religious.

But…Hmmm…Maybe I don’t despise the word “religion” after all

I recently read some thoughts on the origin of the word “religion” that ring true to me.

…Etymologically, [religion] means something like tying back together – re-ligion:
re-ligamenting, re-ligaturing, finding the unifying reality behind disparate appearances, seeking oneness, integration, wholeness…

(Michael Ward, Professor of Apologetics, Houston Baptist University)

This sounds right to me because, for better or for worse, all the religions of the world seem to be concerned with restoring unity to our broken world in some way. There seems to be a universal recognition that things are not as they should be in the human situation, and that the problem is separateness – division between God and man, between man and man, and between man and nature.

However, conflict arises between religions and ideologies because there are vastly differing opinions as to how to accomplish the restoration of unity in the world. Unfortunately, history shows us that human beings are vulnerable to the temptation to externally impose unity onto each other. Of course this doesn’t work, but apparently many ideologues feel there is no other option. Current examples include ISIS and the American left-wing Antifa.

The brilliance of spiritual rebirth

Among authority figures, Jesus is unique in His approach to unity and restoration in that He offers voluntary, internal change for the individual. He offers this to all people in the form of spiritual rebirth:

Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God. (Jn 3:3)

Here’s an apostle of Jesus pithily describing God’s plan for unity and restoration:

In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.
(Eph 1:7-10)

This describes the God of the Judeo-Christian scriptures taking merciful initiative on our behalf, and providing a means for us to be reconnected to Him first, and ultimately to each other and to all of heaven and nature. In the very next chapter Paul refers to this salvation as a gift from God – not something that can be earned. (Eph 2:8,9)

Isn’t this what we all want? We really should tell people about this.

(Original image by Maxfield Parrish, circa 1921. Modified by the author.)