What Jesus Said About Marriage Equality

Jesus-in him all things hold together

The words of Jesus have a way of keeping His followers off the fence. For example, in the ongoing religious freedom and marriage equality “debate,” it is sometimes pointed out that Jesus never said anything about homosexuality. Therefore, some have argued, perhaps followers of Jesus shouldn’t be saying anything about it either.

However, while it’s true that we have no record of Jesus specifically mentioning homosexuality, we do have an extremely pithy statement from Him about what God intended marriage to be. This is fitting, because today’s marriage equality debate is not ultimately about homosexuality anyway, as the Left and its sympathetic media would have us believe. The debate is and will continue to be about the redefining of marriage.

The statement on marriage made by Jesus is remarkable in its relevance, precision, and transcendence. In three sentences there are at least eight defining aspects articulating what Christians believe the Creator of marriage intended marriage to be. I’ve created a diagram (below) so that this can easily be seen.

But first, I want to examine a meme that has been circulating in discussions on social media. It supposedly shows why the Bible doesn’t support “traditional marriage.” (The white caption is mine because I couldn’t resist commenting.)

How can “biblical marriage” be a thing?
The argument is that marriage has changed over millennia many times, and that the current redefining of marriage to include same sex couples is simply another iteration of an evolving institution. After all, the Bible itself contains many examples of marriages that today’s evangelicals consider to be objectionable, so how can evangelicals argue for “biblical” or “traditional” marriage?” Here’s the meme:

There are at least three reasons why this meme fails:

  • Example #1 misrepresents Gen 2:24, which it claims to be describing. None of the 4 points listed in example #1 are true for this verse. In truth, Gen 2:24 describes God’s ideal conception of marriage as it existed before “the fall” – before sin and death entered the world. We’ll return to Gen 2:24 in a moment.
  • The rest of the meme’s examples are post-fall, including references from the Torah of the Mosaic Covenant, a body of law given to instruct and govern a Jewish theocracy in ancient Israel. Jesus states that the Torah contained concessions due to “the hardness of men’s hearts, but from the beginning it was not so” (Mt 19:8.) In other words, the Torah does not express God’s ideal will or desire for human interaction, obviously. Rather it was a “custodian,” to govern an unregenerate, rebellious body of people, until something better would come in the Messiah (Gal 3:23-26.) The Bible presents a linear, progressive revelation of God. It is a fundamental misunderstanding to assume that old covenant Levitical law represents God’s ultimate ideal, or that New Covenant followers of Jesus are bound by it.
  • The meme ignores the fact that in the New Testament, Jesus and His apostles unequivocally teach a return to the ideal of marriage in Gen 2:24, doing away with polygamy, slavery, religious war, a non-egalitarian standing of women in the church of Jesus, and observance of the written Torah in general (Ro 7:6; 1 Cor 7:1-3; Gal 3:28; Eph 6:12.)

What Jesus said
Jesus begins His statement on marriage by referring, not to Levitical law, but to the unspoiled created order: “Have you not read that he who created them from the beginning made them male and female?” This refers to a passage in the first chapter of the Bible where we find the phrase,

“So God created man [meaning both men and women in Hebrew] in his own image,
in the image of God he created him;
male and female he created them”
(Gen 1:27)

Thus Jesus’s defining statement on marriage is rooted in a transcendent basis for the worth and equality of the two sexes: both were made in the image of God, reflecting His likeness.

Proceeding from there, He goes on to either explicitly state or imply the defining characteristics of marriage as God conceived it. Since everyone likes rainbows now, I’ve shown this in the rainbow-colored chart:

Jesus gay marriage equality

As you can see, types of unions that fall outside of Jesus’ ideal of marriage would include homosexual, polygamous, incestuous, promiscuous, “monogamish,” and temporary sexual relationships, to name a few.

Definitions draw distinctions. If marriage has any definition, then it must exclude some people. It is important to note that by focusing on gay marriage, the U. S. Supreme Court’s 2015 Obergefell decision also excludes many consenting adults who at this moment want the legal right to marry but instead suffer discrimination. (Read their testimonies.)

In addition to Jesus’ statements, the New Testament states that marriage is a “profound mystery that refers to Christ and the church” (Eph 5:32.) Throughout both testaments of the Bible God repeatedly uses heterosexual marriage as a metaphor to describe His relationship with His people. In the New Testament, the church of Jesus is often described as His bride. Furthermore, marriage is widely understood to be a reflection of the unity-in-diversity that exists within the loving, generative, triune Godhead itself.

Thus, for the majority of those who follow Jesus and the Bible, lifelong, monogamous, heterosexual marriage is a profound ideal with both practical and symbolic applications.

Admittedly, Jesus articulated a very high bar for marriage. Of course, this is not to say that people in alternative types of unions should be hated, or executed, or harassed, or fired from their jobs, or generally refused service, or be otherwise excluded from the human family. But their relationships are simply not marriages according to Jesus. Jesus commanded His followers to love everyone, but He also called them to observe His teaching, which He claimed to be truth. It’s really that simple for Christians (John 8:12, 14, 31-32, 47, 51.)

So for followers of Jesus, this is not about hatred or bigotry. Despite what the news media continually says, it’s not even “anti-gay.” (Many same-sex-attracted people agree with and follow Jesus.) The Left is simply using hate-shaming to manipulate the public, move its agenda forward, and attempt to get Christians to shut up and leave the field.

Entitled to your opinion
You may not agree with what Jesus said. You may not agree that Jesus actually said these things at all. You may believe that Jesus was gay. Or you may not believe that Jesus ever even existed. You may think the Bible is a book of fairy tales. You are free to believe whatever you want about God and Jesus, and, according to our Constitution, congress may not make a law that forces you to participate in “an establishment of religion.”

However, neither does our Constitution allow congress to make a law “prohibiting the free exercise” of religion. For a great many American citizens, marriage is a religiously defined institution. Government may not force these people to participate in an ideological campaign to redefine marriage, sex, and gender.

Yay. This is freedom. It’s a two-way street. The Left is free to march on with its now decades-long, disease-ridden, death-producing sexual revolution. Followers of Jesus are free to not join in the parade for a cause that they believe to be a bad idea that ultimately harms society in general and children in particular. People on both sides can have compassionate reasons for believing as they do.

The bottom line is that followers of Jesus simply don’t believe they have the authority to redefine a fundamental concept that God has so clearly defined. We happen to believe that human government does not have that authority either.

Fine. So why not hold to your beliefs privately and just obey the law?
Because secularism is not a neutral, default position. It’s not as though religious viewpoints are biased while secular viewpoints are somehow unbiased.

For example, abortion-on-demand is not unbiased public policy. Recognizing only gay marriage from among other types of alternative love relationships is biased and discriminatory. The opinion that gender is determined by one’s feelings while sex is determined by one’s body is simply one, unsubstantiated theory. In fact these three examples can be seen as part of an ideological, sociopolitical movement called postgenderism or transhumanism.

In a diverse, pluralistic, and free society, religious viewpoints needn’t be any more private than do secular viewpoints. Followers of Jesus are free to aspire to a higher “supernatural” view of marriage, sex, and life, though they may not impose this on others. In the same way, secularists are free to aspire to a lower, “natural,” animalistic view of marriage, sex, and life, though they may not impose this on others. In all of this, American government should remain as limited as possible, while ensuring basic human rights and freedoms for everyone within the constraints of the Constitution.

Should the state be forcing either of these two groups to participate in the other’s well-intentioned vision? Nope, not in a free society. But…wait…what if lots of celebrity actors and musicians and big corporations say that only “progressive” opinions on marriage and gender should be legally protected? Still nope. The correct answer in America is always freedom and pluralism (meaning the peaceful coexistence of competing ideas in a free marketplace of ideas) within the constraints of our Constitution.

What are the implications of this?
American Christianity is firmly opposed to theocracy. Christians are not seeking to force non-Christians to live as Christians. Or to criminalize sex outside of marriage. Or to criminalize divorce. Or to criminalize gay unions.

This is not what Christians are advocating. Neither is it right for the federal government to redefine marriage along arbitrary, ideological lines, and then impose that definition onto everyone else. Americans for whom marriage is a religiously defined, fundamental, societal institution have a first amendment right not to participate in and associate with an ideological movement they believe to be malignant and morally objectionable.

The point of this post has not been to prove Jesus right. The point has been to simply point out what the gospel writers say He said about marriage. This is the crux of the current religious freedom “debate.” Religious conservatives are not misreading or cherry picking their own text when they disagree with “marriage equality.” Agree or not, there is a large population of the world that will not be going along with the ideological campaign to redefine marriage, and they have compassionate, humanitarian reasons for refusing.

In America, the government cannot force its citizens and their businesses to behave as political liberals, any more that it can force them to behave as political conservatives. We already have a solution to the religious freedom debate: limited, constitutional government.

 

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Isn’t the Solution for Planned Parenthood Very Simple?

The Sexual Revolution & AbortionThey could stop doing abortions.

Since the most recent video scandal, defenders of Planned Parenthood have been retorting that abortion only accounts for a very small percentage of the services that Planned Parenthood provides. As if abortion is an insignificant part of what Planned Parenthood does.
Okay, then. If abortions are such a small part of what Planned Parenthood does, then why not stop doing them altogether? Why not just stick with actual women’s reproductive health services?

But this will never happen. Why? Why is providing abortions a deal-breaker for Planned Parenthood? Why will Planned Parenthood risk losing over $500 million in taxpayer funding rather than stop doing abortions?

They will not stop because their reasons are ideological.

Gender feminism and the Postgender movement will not accept an ethic that compels a woman to carry an unwanted pregnancy to term. The key word is unwanted. Apparently, “Progressive” ethics is ultimately about autonomy, self-determination, and “equality,” even if this means demanding a woman’s right to kill her offspring in utero; and it does. These people believe that women cannot be on equal footing with men so long as women are bound by a biologically assigned role that men are not bound by.

The connection between sexual intercourse and pregnancy must be severed, or else women can’t possibly share an “equal status” with men. This is essential to the sexual revolution. It doesn’t matter if a woman freely chooses to have sex resulting in an unwanted pregnancy. Her male partner doesn’t have to worry about living with an unwanted pregnancy, so neither should she. It wouldn’t be fair. For radical feminism, legal abortion is basic to ensuring equality with men.

Therefore, those of us who oppose abortion on demand are said to be waging a “war on women.” But we’re not. We’re waging a war on an inhumane utopian fantasy. We accept the natural order of creation and recognize the value, equality, and sanctity of every human life regardless of differing gender roles.

Going backwards?
But maybe gender feminists have a point. Why not use abortion to level the gender playing field?

Because by definition, abortion undermines any meaningful notion of equality. It abuses power, destroying vulnerable individuals in order to advance the status of more powerful individuals. It saws off the limb on which it is sitting.

The only way that abortion can work as an equalizing force is to pretend that a human fetus is not a human being. But it is simply a biological fact that a new human life begins at conception. If we’re going to hold that human life has innate value, then there is no rational way to argue that a human fetus has no value.

If we do not value innocent human life from its beginning point, then we are left with arbitrarily qualifying some other point at which a life is human and has value. Any such arbitrary point opens the door to creepy ethical scenarios. For instance, if we pick viability, does that mean that the dependent elderly and disabled are not fully human? Is it then ethical to terminate them at will and sell their organs for research?

But what about cases of rape, incest, and the life of the mother?

These objections cannot be brushed off lightly. In cases involving rape and incest, the girl/woman has had a pregnancy forced on her. It is wildly unjust that anyone should ever be forced into such a situation. At the same time it is unjust that an innocent human life should be ended because it originated through the selfish actions of a male perpetrator. There is no perfect answer. Such is the world in which we live.

A Pro-life position does not advocate no abortion whatsoever. Pro-lifers who say so are misinformed, in my opinion. The life-of-the-mother argument is held up by the Left as an example of so-called Pro-life extremism – an example of why Roe v Wade is necessary. But the truth is that abortion was allowed in cases where the life of the mother was endangered before Roe v Wade. Such decisions have always been made by the mother and her family.

How can the decision to terminate such a pregnancy be considered a Pro-life decision? It is Pro-life because the life of the mother is at stake. What is being weighed in such a case is the fundamental right to life of two separate individuals; the life of the mother vs. the life of the child. But in the vast majority of abortion scenarios, what is being weighed is a woman’s “right to choose” vs. the right to life of a child. The right to life is simply more fundamental – the right upon which all other rights rest. If we fail to uphold innocent human life, certainly secondary rights are expendable as well.

As a compromise, even as an ardent Pro-life person I would support a law or amendment making an exception for rape, incest, and the life of the mother, even though I would not necessarily agree that abortion is justifiable in those situations. Factual numbers around these scenarios are elusive, but in combination these constitute probably well under 5% of abortions, so such a law would still do away with so-called abortions of convenience. Abortion for non-medical reasons is not health care.

Planned Parenthood’s better world

Damning investigative videos about Planned Parenthood are not new. They’ve been trickling out for years now. Several years ago, when Planned Parenthood workers from several different states were secretly recorded, assuring white donors that their donations could indeed be designated to specifically abort black babies, what I heard angered me.

Later, a Live Action hidden camera filmed a 13-year old girl seeking an abortion at an Indiana Planned Parenthood facility. Rather than report the situation to Child Protection Services, as the law requires, the nurse instructed the girl to lie about the age of her 31-year old partner in order to circumvent the law, and then directed the girl to a neighboring state for a secret abortion. Very disturbing.

Then, when a Planned Parenthood worker was caught on hidden camera coaching a sex-trafficking pimp on how to circumvent the law in order to obtain abortions for his underage, non-English-speaking “workers,” I was angry. However, Planned Parenthood could throw these employees under the bus because they weren’t in high-level positions.

But the latest string of videos, released by the Center for Medical Progress, implicates several Planned Parenthood representatives at the highest levels of the organization.

Since the Roe v Wade decision in 1973, the abortion issue has divided the American public. We didn’t need videos to know that taking an innocent human life for money is a bad thing. But even now, even in light of the latest revelations, I haven’t heard the Right demanding that Planned Parenthood and their radical sexual politics be driven out of existence. But is it so unreasonable to ask that taxpayer dollars not be used to subsidize them?

If “Progressives” must have abortion-on-demand in order for their vision of equality to work, let them do it without the forcing the humane sector to fund it. If there is going to be an abortion industry, let it stand on its own, like other service industries. Let the industry find it’s own sympathetic benefactors. Let us see if a business that terminates infant human lives for money will somehow have the effect of fostering human flourishing, equality, and a culture of enlightenment.

It fascinates me that while we continue to advance scientifically and technologically as a society, we remain morally and ethically lost. The same science and technology that is used by some to ease human suffering and make the world a better place is used by others for oppression and for harm. Human action continues to be darkened by greed, willful ignorance, and arrogance on a worldwide scale. The research lab cannot tell us right from wrong, or even if such a thing as right and wrong exists.

Planned Parenthood is one modern example of misapplied science and technology in the service of a well-meaning, but tragically mistaken, ideology. However, there is plenty of misapplied science to go around on both sides of the political spectrum. When all is said and done, how we perceive our problems and solutions still comes down to our beliefs. Our beliefs dictate our behavior.

Here’s hoping we can still respectfully talk to those whose beliefs differ from our own about things that matter to us all. I’d love to hear your thoughts.

Baby doctor

Found on the sidewalk outside the micro brew pub near my house…

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Um, No: Rachel Dolezal, Caitlyn Jenner, & the Pregnant Man

Caitlyn Jenner-Vanity Fair

‘Not in Kansas anymore…

The timing of the Rachel Dolezal controversy is unbelievable. It broke just days after Bruce Jenner instructed the world to call him Caitlyn, and announced that he is the new normal.

See? There is a God.

Both Rachel and Bruce claim a mental identity that does not conform to their physical bodies. From the trans perspective, one’s mental identity apparently trumps everything else. But then why isn’t anyone calling Rachel brave and courageous? Why isn’t everyone congratulating Rachel for living out her true self? Why is everyone disrespecting Rachel by continuing to refer to her as white? Why isn’t Rachel the new new normal?

Why does the person who has enjoyed the benefits of being a white male for his entire life now get to enjoy renewed celebrity status as a “woman,” while the white woman who has lived her life and served as a black woman gets publicly shamed and put in her place? After all, Rachel’s claim is far less extreme than Bruce’s.

Just to be clear, I remain unconvinced that Bruce is a woman, or that Rachel is black. I’m just trying to follow the “progressive” logic.

As it turns out, this is not possible.

Yahoo News quoted Mikhail Lyubansky, Ph.D., on “transracialism” :

Applying this concept to race makes little sense to me. ‘Trans’ refers to a lack of fit between biology and identity, but there is no biology involved in race.”

Wait…What? I wonder how white slave owners avoided accidentally enslaving other white people?

On CNN Tonight, Montel Williams repeatedly called Dolezal a liar: “It’s a costume…She’s a liar.”

Uh…Apparently Montel didn’t get the trans memo. He’s calling her a liar just because she has a white body. But the way the trans thing works is, if she mentally identifies as black, then she’s black. She gets to say who she is. It’s called self-determination. This is why Jenner can say he’s a woman even though he has XY chromosomes and can pee while standing up.

Here is an indignant Zeba Blay, writing for the Huff Post:

“Transracial identity is a concept that allows white people to indulge in blackness as a commodity, without having to actually engage with every facet of what being black entails — discrimination, marginalization, oppression, and so on. It plays into racial stereotypes, and perpetuates the false idea that it is possible to “feel” a race.”

Ummm…but…You can make each of those same arguments about Bruce Jenner, who up until now has spent his entire life being treated as a privileged white male. Also, look at 65-year-old Bruce on the cover of Vanity Fair and explain how he is not “playing into [sexual] stereotypes.” And why is “feeling” race a false idea, but “feeling” gender is not?

I don’t necessarily disagree with Zeba’s conclusions, but if she wants to support the LBGTQ agenda, she’s going to have to trash Dolezal with arguments that don’t also trash transgender people. If Dolezal claims to “identify as black,” Zeba can’t say she’s pretending, or lying, or mentally ill, at least not if Zeba wants to be a good liberal.

The issue here is that some people internally identify in ways that do not correspond with their physical bodies. I can tolerate that. The question is, “Should everyone else have to celebrate, normalize, and go along with this when it occurs?”

In the case of transgenderism, the practical question is “should we turn the culture upside down, overhaul language, and obliterate the nuclear family in order to accommodate trans people?” I think that’s asking an awful lot.

Transplaining
I’m sure by now you’ve heard of mansplaining. That’s the derogatory feminist term for men explaining to women how they should think.

Well, I’d like to coin a new term: transplaining. That’s my derogatory term for transgenders (usually biological men) explaining to women how they should think.

You might object, “but LGBTQ people are a misunderstood and persecuted minority. They deserve a voice, and it’s trans people who should explain their experience to the rest of the population.”

I’m fine with that. But we must also reserve the right for people to respectfully disagree with LGBTQ people about their opinions. Nobody gets to control what other people think.

On one level, this is not even a mysterious issue.

Here’s the deal. Within the human experience there is a fundamental reality called sexual reproduction. It depends upon the complementary male and female halves of humanity coming together. This is undeniable. It is undeniable because it is undeniably the reason we are still here. This must be a starting place for understanding normal human sexual experience over millennia. It is ground zero for a healthy grasp of the basic shape of reality if we’re going to continue to have a field called biology.

It’s true that this does not describe the personal experience of the less than 5 percent of the population who identify as gay, or for the even smaller percentage who identify as gender-variant. However, “not fitting” does not place them outside of the scope of humanity. According to my biblical worldview, they are intrinsically valuable individuals, with a right to express themselves. They deserve the same freedoms and protections as everyone else. But they do not have a right to redefine reality, sexuality, and marriage for the general population, and certainly not for our children. No one does.

They have a right to say, “The gender binary is a completely outdated social construct.”

I have a right to say that statement is ridiculous.

I do not deny that trans people are experiencing gender dysphoria. I certainly don’t think they choose it. I understand that choosing to live as the gender with which they mentally identify is an attempt to bring coherence to their experience. But the general culture stands to lose too much if we deconstruct the gender binary model. Too much depends on it.

This is especially so when the gender binary mainstream isn’t broken. It’s working just fine for the vast majority of people. In a pluralistic culture, the mainstream’s response to transgenderism should not be hate or division, but compassion and human acceptance of the persons involved. At the same time, we are not obligated to buy into the transplaining. This idea that we must either participate in the prevailing LGBTQ political perspective, or else we must hate LGBTQ people, is a false dichotomy. It’s an idea that needs to die a thousand very public deaths.

Un-muddying the water
There is more than one way to look at this stuff. Let’s consider another new and amazing groundbreaking hero who is arguably not all that new or amazing – the world’s first pregnant man.

Thomas Beatie, (born Tracy, a biological female,) while “transitioning to a man,” decided to keep her uterus because she wanted to have children someday. In 2008 “He” appeared on the Oprah Winfrey Show while pregnant with “his” first child, and was introduced as the world’s first pregnant man. Beatie has since birthed 2 more babies…

Whoa, mama. Let’s stop the train right there.

I realize it’s politically incorrect to put the word he and him in quotes, because Thomas wants to be referred to as a man. But this is exactly the point. We’re expected to agree that Beatie is a man when it’s at least just as reasonable to say that Beatie is a surgically and chemically altered woman. The fact that she didn’t want to let go of her working uterus kind of gives away the game. (Not that it’s a game.) If there is anything that is distinctly and uniquely female, it is the conceiving, gestating, bearing, and nursing of children. That’s a uniquely female thing! Beatie is not a man with a uterus. She is a woman who “feels like a man,” whatever that means. There is no need to be mean to these people, but neither do we need to go along with this. Underneath it all, there’s nothing new here.

I think the fact that Beatie wanted to keep her uterus is telling. She wanted to live as a man, except that she still wanted to be able to get pregnant. Buuut…that’s…not living as a man. Beatie was quoted as saying, “I see pregnancy as a process, and it doesn’t define who I am. It’s not a male or female desire to want to have a child – it’s a human desire.”

Well…It’s pretty freaking female to desire to give birth to a child. Just sayin’.

By contrast, my understanding is that men “transitioning to women” are generally uninterested in gestating and bearing children. I think we can guess why. And yet this is virtually the only intrinsically female role that is not a cultural construct.

No, instead Bruce tells Dianne Sawyer that he’s looking forward to being able to have nail polish on long enough that it actually chips off. This seems to me a shallow, even insulting, understanding of femaleness.

[Update: In March of 2012 Beatie and “his” wife Nancy began divorce proceedings, which, due to the unprecedented nature of their situation, lasted until August 2014. In November of 2014, Thomas was jailed briefly, pleading “not guilty” to stalking Nancy, after a GPS tracking device was discovered on Nancy’s car by police. Thomas admitted that the device was his and that he had been tracking his wife for over two years, out of concern for his children.]

Why should anyone care about what these people do?
We should care because this is a very big deal, and it will affect everyone on the planet. This is as basic as it gets.

Consciously or not, the “marriage equality” and transgender full court press that we are now seeing is part of a utopian movement called Postgenderism. Apparently, the Left believes it sees an opportunity to impose the next stage of its egalitarian vision onto the world. Accordingly, it now seeks to redefine not only marriage, but gender itself. This is an unimaginably reckless and unprecedented step, not to mention astonishingly arrogant.

What is Postgenderism? Following is an excerpt that requires no comment. Bear in mind that you are not reading a Netflix sci-fi movie summary. (Emphasis mine):

Abstract: Postgenderism is an extrapolation of ways that technology is eroding the biological, psychological and social role of gender, and an argument for why the erosion of binary gender will be liberatory. Postgenderists argue that gender is an arbitrary and unnecessary limitation on human potential, and foresee the elimination of involuntary biological and psychological gendering in the human species through the application of neurotechnology, biotechnology and reproductive technologies. Postgenderists contend that dyadic gender roles and sexual dimorphisms are generally to the detriment of individuals and society. Assisted reproduction will make it possible for individuals of any sex to reproduce in any combinations they choose, with or without “mothers” and “fathers,” and artificial wombs will make biological wombs unnecessary for reproduction. Greater biological fluidity and psychological androgyny will allow future persons to explore both masculine and feminine aspects of personality. Postgenderists do not call for the end of all gender traits, or universal androgyny, but rather that those traits become a matter of choice… (Postgenderism: Beyond the Gender Binary)

This is simply a logical conclusion of evolutionary humanism. We are seeing in our culture a collision of worldviews. Ultimately this boils down to a question of authority. The secularist LGBTQ agenda sees no authority other than mans’: We’ve arrived by accident in a purposeless universe, and we are free to alter our destinies by whatever means we see fit. No deity will save us; we must save ourselves.

As the secular world slowly loses its grip on reality, the things that matter most get ignored and then lost. The most vulnerable and least politically powerful people – children – stand to suffer the most.

Transgender Restroom Sign

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Putting It All Together: Evangelicals, Gays, Blacks, & GMOs

Boromir meme-one does not simply We need each other in order to reach an understanding of viewpoints that differ from our own. Why should we bother to do this? Because no one person or group is right all of the time, and it is a natural human tendency to tend toward arrogance, self-righteousness, prejudice, and the demonizing of those with whom we disagree.

As a guy who traverses the (mostly) conservative world of Evangelical subculture, and the (mostly) liberal world of the secular arts culture, I often feel like a fish out of water.

I’m pretty sure everyone gets the case for “marriage equality”: fairness, equal treatment, non-discrimination. But based on news and commentary that I see, it strikes me that supporters of “marriage equality” almost universally misunderstand the motives of Evangelicals in the debate. The word schadenfreude has entered the mainstream, as the Left gloats over how fun it is to watch “anti-gay” people “lose” the battle. (Schadenfreude means to feel pleasure at another’s misfortune.) I’m curious as to what “marriage equality” supporters think that Evangelicals have to lose in this debate.

There seems to be an assumption that Evangelicals somehow need to hate, in order for their “religion” to work. Or that Evangelicals hope to forcibly impose their “religious beliefs” on everyone else (as if that has ever worked for anyone.) Or that Evangelicals don’t know any gay people that they personally love.

I certainly can’t speak for all Evangelicals, but I’ve had one foot in theologically conservative Evangelical subculture all of my life, and none of the above points are true for most of us. Of course you can find jerks and buttheads on the Left, Right, and Middle of every group. Finding one, giving him press, and making him the poster boy doesn’t promote understanding.

So what do Evangelicals stand to lose in the gay marriage debate?

Nothing. We’re not in this for ourselves.

We believe we’re standing for a public policy that will be the most beneficial for future generations; one that will guarantee the most freedom for the most people, and that will be safest and healthiest for the most vulnerable members of society, namely dependent children, who have zero political power.

There is nothing in our worldview that somehow needs to keep gays, (or anyone else,) down in order to thrive.

It is mainstream Evangelical belief that, in the new covenant of Jesus, we do not have human enemies. The apostle Paul clearly states that our enemies, our weapons, and the battle itself are spiritual in nature (Eph 6:11-17.)

There are many gay Evangelicals who struggle with same sex attraction, but choose to live according to their biblical beliefs. This is their choice. They are not second-class citizens.

Evangelical marriages will be just fine if gay marriage is recognized by the state. This is true because we have an ethic that doesn’t depend upon public policy. But public policy does affect the culture in general. As the institution of marriage is redefined into oblivion, as the incest taboo falls, as monogamy in marriage ceases to be the ideal, as gender in marriage and parenting comes to be seen as irrelevant, the consequences for society at large will be grim. If traditional marriage goes down, it’s going to cost everybody. Government will increasingly need to step in to preserve order and safety, and there will necessarily be a loss of freedom for everyone.

You may be thinking, “Slow down there, cowboy – we don’t really know what will happen if the government redefines marriage to include gay couples.”

Well, technically you would be correct, since, until recently, this has never been done before in the history of the world. But that’s kind of like saying we don’t really know what will happen if we redefine food. We do know. ‘Take GMOs. Genetically modified organisms look like food. They smell like food. But they don’t do what food was designed to do.

SImilarly, we do know what will happen if marriage is arbitrarily redefined.

Changing marriage isn’t like adding another color of socks to the sock drawer. Marriage and the nuclear family is the universal and fundamental organizing societal unit in virtually every culture in the world. The reason it is universal and fundamental is that heterosexual sex universally results in offspring. Gay sex fundamentally doesn’t. When offspring results, it is in every society’s and every government’s interest that the two parents who produced that offspring take care of it. If they don’t, it often costs everybody else in some way.

We happen to have an example of what happens when heterosexual, monogamous, lifelong marriage ceases to be the ideal standard in contemporary culture. We need only look at black subculture in America. I have some personal familiarity with this example as I raised my family in the racially mixed inner city of Kansas City for a couple of decades. I chose to send my two oldest boys to a charter junior high school that was 3% white. The family problem in black America is a widespread failure to form marriages in the first place, and a high divorce rate when marriages do form. The out-of-wedlock birth rate for blacks is now over 70%. Think about that. And that’s with black babies being aborted at five times the rate of white babies.

I was struck by the irony that, while the Supreme Court was hearing oral arguments about “marriage equality” in DC, blacks were rioting in Baltimore. What’s the connection? I wonder how many of the young men rioting and looting grew up with a loving father raising them and teaching them how to actually be men? I wonder how many of the looters were married men with children at home? I don’t know the answer, but we do know that generally speaking, it’s not gangs of happily married family-men hanging out on the streets at night and raising hell. It’s generally not women committing most crimes and engaging in destructive behavior. It’s mostly single men.

Single men are every society’s concern because of the way men are wired. Marriage is one, pitifully insufficient tool in society’s toolbox to induce single men to commit to one woman, and to any children they may produce together. This is why the government has an interest in monogamous, lifelong, heterosexual marriage. It makes perfect sense for the state to create strong incentives to increase the likelihood that kids will grow up with their biological mother and father if at all possible. Yet “marriage equality” says biology is irrelevant and biological parents are dispensable.

The problem of racism pales in importance compared to the problem of the disintegration of marriage and the nuclear family within black culture. You can’t have a 70% out-of-wedlock birthrate without deep consequences. Through no fault of their own, these kids will grow up disadvantaged compared to kids raised by a mom and dad who love them and who love each other. Thus the cycle will tend to repeat. Single moms, extended families, and black churches are struggling heroically to hold it together, but it’s an overwhelming problem now. Some have argued that black culture is where it is largely because of well-meaning (usually white) people trying to help. Consequently the state has replaced fathers in many black single-parent families. This is the reason journalist Jason Riley has written a book called, “Please Stop Helping Us – How Liberal Policies Make It Harder for Blacks to Succeed.”

So what does the plight of black America have to do with gay marriage?

It highlights the importance of heterosexual, lifelong, monogamous marriage for society. It shows that good intentions don’t necessarily produce good results. Crime and poverty are not racial problems, they’re fatherlessness problems.

Critics counter that “marriage equality” will result in more marriage, not less. Isn’t that what we want? How will allowing other groups to join the legal institution of marriage hurt anyone?

During recent oral arguments, Chief Justice Roberts nailed it with his statement, “You are not seeking to join the institution. You are seeking to change what the institution is…”

The disintegration of marriage has been devastating for black America, and thus for the rest of the nation. Similarly, the redefining of marriage at the federal level will change marriage not just for gays, but for the general population as well. If one aspect of traditional marriage can be changed, then so can the other aspects. For example, gay spokesdude, Dan Savage openly argues that gay marriage will help hetero marriage by normalizing the idea of consensual sexual infidelity. He calls this “monogamish” marriage. He feels this will help heterosexual marriage because “monogamy is impossible.” Savage wants to change what marriage is.

There are prominent leftist authors, such as Masha Gessen and Shulamith Firestone, who have openly advocated for the elimination of marriage and the nuclear family for the sake of equality. Whether or not this is the intention of the “marriage equality” movement doesn’t matter. It will certainly be the result. The term “marriage” will eventually be rendered meaningless for society in general, as there is no logic that will limit “equal treatment” to gay couples only.

If this were a religious issue only, I would keep my opinion inside the walls of the church. But the dynamics of marriage and family touch every person on the planet. It’s not the fault of Evangelicals that the welfare of children is inseparably linked to hetero sex and marriage. It remains compassionate, just, and rational to support sexual complementarity in monogamous, lifelong marriage. The legitimate concerns of the “marriage equality” movement can be addressed without redefining an already weak, but indispensable, institution.

Why Bruce Jenner Is Not A Woman

Is transgenderism anti-woman

I’m not making fun of Bruce Jenner. But I’m not celebrating either. I have some questions first.

I admit I have no qualifications to write about this. (I haven’t even had my sex talk yet.) But what are we supposed to do? By the time “the experts” start asking the right questions, the revolution will be long over, and then there will be no putting the gender genie back in the bottle. Since the news media are too busy celebrating to do their jobs, I thought it might be helpful to state some facts, and ask some honest questions about the basic facts of life.

Recently I read this in Yahoo Celebrity News:
“Bruce Jenner has been changing his appearance for months, leading to speculation that the former Olympic athlete is becoming a woman. A source for People magazine claims that’s exactly what’s happening,..”Bruce is transitioning to a woman…” (Erin O’Sullivan)

Actually, no, Bruce is not becoming a woman. For people to say so is an insult to women, and demeaning to the female gender.

Since it’s a full time job to keep up on the constantly changing, politically correct terminology around transgenderism, I’m simply going to attempt to be fair, honest, and as sensitive as I can be, and that’s going to have to be good enough. I ask the reader not to read any hostility into my questions, since I actually am committed to valuing transgender people. I think gender dysphoria is a real thing that people don’t choose, and I wouldn’t wish it on anyone.

Why it is anti-woman to perpetuate the idea that a man can become a woman
There is something fundamental at stake here: A grip on the basic shape of reality. I would hope that my readers would be offended if I were to refer to a women as a “cunt.” I hope we would agree that this is demeaning to women because it attempts to reduce a woman down to nothing more than a vagina. But at the end of the day, the transgender community seems to be doing something similar. If a dude thinks that buying himself a vagina through “sex reassignment” surgery is going to complete his transition to womanhood, I think it just shows that he is thinking like a dude.

The male reproductive package is relatively simple compared to that of women. One cannot simply trade in a penis for a vagina and call it a sex-change. It’s not an even trade.

Compared to that of men, the female reproductive package is very complex and all encompassing. A girl’s reproductive system dramatically announces and asserts itself at puberty, and continues to do so cyclically throughout her entire adult life until she reaches menopause as an older woman. Her reproductive system pervades her entire body, inside and out. Whether or not she wants to, she must think about her body on a daily basis. Often it demands her attention. If she becomes pregnant, for months she lives minute by minute with the reality that a living being is growing inside of her body; a body that was designed to bring new life into the world. During the birthing process, her body naturally takes over, bringing her through the transcendent and intense experience of childbirth. After birth, first the colostrum, and then the breast milk produced by her body, is the best possible source of nourishment for her baby, delivering exactly the nutrients, minerals, prebiotics, and antibodies that her baby needs. These biological realities, to a greater or lesser degree, must necessarily shape the psyche of every woman.

There is simply nothing like this for guys.

Does the fact that we can now chemically and surgically alter our bodies mean we can change our sex/gender? No. It’s true that “sex reassignment” surgery can construct an authentic-looking vagina, even retaining tissues that enable many MTF (male to female) transgenders to experience orgasm during sex. But at the end of the day, it’s still a hole. It doesn’t connect to a cervix and uterus. There are no ovaries, no cramps, and no menstrual cycles. No possibility or risk of pregnancy. No (naturally) lactating breasts. A surgically constructed transgender vagina must be regularly dilated every day, for life, so that it doesn’t close up.

But what if a biological male identifies as female? This is a real thing.

I think we have to delicately ask, “How does a dude know what a woman feels like on the inside?” What if his idea of “feeling like a woman” is only a cartoonish caricature of femaleness? How would he or anyone else know the difference? We have to take his word for it, and I’m not willing to do that because people are wrong about stuff all the time. He may not “feel like a man,” but what does that mean?

Someone may ask, “Can’t we all live and let live, and let these people do whatever they want if it makes them happy and they’re not hurting anyone?” Yes. People are free today to do whatever they want, obviously. If only that were enough for them.

Why Gender is not a Social Construct
The hip, liberal viewpoint now is that sex is biological, but gender is not. Gender is supposedly a changeable, fluid continuum, and every point on that continuum should be celebrated. There are supposedly as many genders as there are people. But here is the deal: This is an opinion. It’s one, novel way of looking at human sexuality. There has been no new groundbreaking scientific “discovery” that there are a zillion genders (1). It’s a political perspective. It is every bit as legit to hold the opinion that there are only two genders – male and female – and that anything “in between” is disordered. But sexual liberals don’t like that viewpoint because they think it’s exclusionist and mean. It’s not – it should go without saying that people with disorders should not be shunned or hated.

Can we say that near-sightedness, far-sightedness, color blindness, macular degeneration, people with cataracts, and people born without eyes are all simply experiencing different ways of seeing? Are these simply all different points on a continuum that should be accepted and celebrated? Here is why worldview matters. Those of us who believe in a Creator and an intentionally designed universe would say that our eyes were designed for seeing; that there exists an ideal of perfect vision that is good. Do we therefore hate blind people? Of course not.

This is not obvious to everyone. In an accidental, mindlessly evolved universe, things cannot be objectively good or valuable – they simply exist. There is no ideal because there is no purpose to life. I once actually had a conversation with an evolutionist in which he found himself having to argue that working eyesight was not good. He could only say that he preferred having eyes that see, in our present context, but that blindness might someday be an evolutionary advantage. So for him, his preference for organs that actually function according to design is simply a cultural construct. I am of the opinion that this is wacky thinking, and I’m not sorry.

How can we know that gender is not a cultural construct? Because gender is similarly based in biology. Only women have the biological equipment necessary for gestation and childbirth. That’s not cultural. It’s been true in every culture for all of human history. Childbearing is a uniquely female, gender role assigned by our biology. A woman may or may not choose to embrace that role for whatever reason, but this doesn’t turn that gender role into a cultural construct. She may or may not exhibit stereotypically feminine behavior, but that doesn’t either confirm her gender or throw it into question.

Why should the binary, heterosexual system of human reproduction be the standard for defining human sexuality? Because of the fact that the continued existence of humanity has always depended on it. This means something. It means that binary heterosexuality is a good, healthy, proven, whole, and self-sustaining system. To be self-sustaining is part of what defines good. This is not to say that those who deviate from it should be taken out and shot, but neither should we go redefining marriage, sex and gender to help them feel better about themselves. At least not yet.

There remains much to be learned about gender dysphoria before we start breaking out the party hats and dismantling western civilization. I realize that transgenders – people whose gender identity does not match their natural biological gender – find relief in having a sexual category where they fit in. But what if it’s not a true category? What if this is not a natural phenomenon that we should be normalizing? This is a big question. If the transgender movement is correct, then when babies are born, doctors should stop biasing the way parents think about them by announcing, “It’s a girl!” or “It’s a boy!” Because we won’t really know. Apparently, we still won’t know even if the child wins a gold medal in the Olympic decathlon as an adult man.

One possible cause of gender dysphoria
It is possible that environmental factors may cause or contribute to gender dysphoria. There are endocrine disrupting chemicals (EDCs) prevalent in our environment and food now that weren’t there just a few generations ago. If a fetus developing in utero is subjected to such chemicals, which are known to damage or inhibit normal sexual development, could this account for an increasing number of children and adults experiencing gender dysphoria today? We can’t say for sure because more research needs to be done.

But will the research be done in our hyper-politicized environment? Have you ever heard anyone in any media even mention EDCs? I’m guessing that transgender people would prefer to think of themselves as the vanguard of a new, revolutionary, liberated human sexuality rather than as people with birth defects.

Radical Feminism, Transgenderism, and Postgenderism
An alien visiting our planet might assume that a movement called “feminism” would embrace the essential and uniquely feminine role of childbearing. But no, radical feminism sees this biologically defined role as innately oppressive, and the idea of the nuclear family as something from which we must be liberated. Pregnancy is practically seen as a weapon used against women. Therefore, the gender feminist camp of the feminist movement, far from being offended, is heartened by transgenderism, gay marriage, sexual promiscuity, abortion-on-demand, and pretty much anything else that helps to subvert the ideal of lifelong, loving, heterosexually monogamous marriage. It is in the interest of radical feminism to obliterate the connection between sex and reproduction in general, and women and the innate role of childbirth in particular.

Here is a vision of equality by radical feminist author, Shulamith Firestone, from her seminal postgenderist work, The Dialectic of Sex, published in 1970:

“Humanity has begun to transcend nature: we can no longer justify the maintenance of a discriminatory sex class system on grounds of its origins in nature…The reproduction of the species by one sex for the benefit of both would be replaced by (at least the option of) artificial reproduction: children would be born to both sexes equally, or independently of either…the dependence of the child on the mother (and vice versa) would give way to a greatly shortened dependence on a small group of others in general, and any remaining inferiority to adults in physical strength would be compensated for culturally…For unless revolution uproots the basic social organization, the biological family – the vinculum through which the psychology of power can always be smuggled – the tapeworm of exploitation will never be annihilated. We shall need a sexual revolution much larger than – inclusive of – a socialist one to truly eradicate all class systems.”

Yes, you read that right. Women cannot be equal with men until their biologically assigned role is overcome through technology, and the nuclear family is abolished. This is at once an admission from the Left that left-wing sexual politics cannot work in the natural world, and also a beaming example of the astonishing arrogance of atheistic humanism.

This explains why we see a curious refusal on the Left to associate sex with procreation, and childbirth with the female gender. This is why we see a campaign to keep gender superficial and interchangeable between sexes. It’s part of a utopian political movement.

So what do we do with each other?
With such fundamentally clashing views competing in our culture, how can we all co-exist? The answer is actually very simple – pluralism and freedom. (Here I use “pluralism” to mean the intentional co-existence of competing ideas.) If you’re reading this and you’re a transgender, or gay, or feminist person, I hope you are happy. I really, really do. I don’t bear you any ill will at all. But if you need me to celebrate your viewpoint in order to be happy, that’s going to be a problem for you. If you intend to use the power of government to force your ideological agenda on me, that’s a serious problem for all of us. We need to all be free to carry out our lives, according to our beliefs, in the free marketplace of ideas. Then we will see how this all shakes out.

I think it would be very helpful if we would all go out and meditate on our COEXIST bumper stickers. Then, if you’re looking for a profound movie, I recommend The Giver.

Relevant links:
1) Why Johns Hopkins Hospital Stopped Doing Sex Change Operations
2) Dear Justice Kennedy: An Open Letter from the Child of a Loving Gay Parent

Sign up to learn about Scott’s extraordinary children’s storybooks designed to instill a biblical worldview: http://www.bigpicturepublishing.com

Biblical Worldview for Kids

Worldview-blgIn doing an online search for biblical worldview, I get the impression that most people think of worldview as a topic for adults. Yet as parents, consciously or not, we are shaping our children’s view of reality in our world every day. I say this is a good thing, and that we should be intentional about it!

Wouldn’t it be ideal if we could impart a true and sustainable view of reality to our children that would serve them well for the rest of their lives? A worldview that won’t need to be traded in later for something truer, better, and more compatible with the real world?

I think that’s precisely what a biblical worldview is: a view of reality that is true; that works in the real world; that is based on our Creator’s revelation to us about His world. How could such a view be improved upon by finite minds attempting to figure out the shape of reality based on their own incomplete understandings?

A worldview is a lens through which we view the world. No matter who we are, we all bring beliefs, assumptions, and preconceptions to our understanding of the world. Some of these beliefs are legit. Some are not. As followers of Jesus we can expect that the Bible will give us true presuppositions that will far surpass those derived from a strictly materialist viewpoint. Despite expectations to the contrary from my Bible skeptic friends, the case for the reliability of the Judeo-Christian scriptures is stronger than ever in the 21st century.

But how does a biblical worldview affect our day-to-day living? Following are just a few examples of truths from the Bible that must shape the way we live as disciples of Jesus. These concepts can easily be imparted to children.

First, a brief reminder about how the Bible is written.

Biblical revelation is both linear and progressive
It is important to recognize that God’s revelation in the scriptures is linear and progressive. That is, certain truths were not known or understood under the Torah of the Mosaic covenant that were understood later under the new covenant of Jesus. This is not to say that the earlier writings contain falsehoods, but that the new covenant of Jesus was new in substance, not merely in time.

One clear example is that the terms of the Mosaic covenant made no promise of a resurrection and an afterlife. The promises to Israel under the Mosaic covenant were physical in nature. So the writer of Ecclesiastes could correctly ask, “Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth?” (Ecc 3:21.) The idea of an eternal soul had not yet been clearly articulated in the scriptures. Even at the time of Jesus this was not a settled question. The Sadducees did not believe in a resurrection, because they held to the written Torah only. It was Jesus who first spoke plainly about resurrection and eternal life.

It is important to remember that revelation in the Bible is both linear and progressive because Bible critics often attempt to discredit a biblical worldview by offering spurious arguments. For example, critics charge that a biblical worldview would require believers to execute adulterers and homosexuals. But the Torah was given uniquely to ancient Israel until the time was fulfilled for something better to appear. Paul explicitly states that the Torah was a “custodian” until Jesus came bringing salvation and new life in the Spirit (Gal 3:23-29; Ro 7:4-6; 2 Cor 3:5,6.) Read as a whole, the scriptures simply do not allow the random taking of Old Covenant commands, out of context, and applying them to a New Covenant situation.

Having said that, there is much of value in the Torah that we should impart to our kids. Here are a few worldview-shaping ideas:

Creation
The first few chapters of the Bible say much about the shape of reality in our world today.
1) Human beings were created, male and female, in the image of God. We are not an accidental result of mindless evolutionary processes. Therefore, all human beings have transcendent, innate value by virtue of bearing God’s image. This concept alone is worth the price of embracing a biblical worldview.
2) We see that being in the image of a triune God also means that we are relational beings. Even though man existed in paradise and in companionship with his Creator, God still declared it “not good” for him to be alone (Gen 2:18.)
3) We see that God designed the binary, heterosexual reproductive system in humanity, and called it very good (Gen 1:27-31.)
4) We see marriage described as the creation of a new family unit, with “oneness” as the ideal (2:24.) This unity in diversity is yet another reflection of God’s image.
5) We see that there was both work and rest before the fall, therefore both are good and have their place.

Fall
The Fall of humanity into a state of separation from God is central to understanding the human condition and the world we live in. Because of human sin, with the Fall, disunity, death, disease, violence, and corruption entered the world. In the Bible, everything that follows the Fall is part of the story of God making a way to restore humanity to relational unity with Himself.

Flood
The Noahic flood demonstrates that our Creator has the right and the will to judge evil in His creation. The flood described in the Torah would’ve been the most unforgettable and horrific catastrophe in human history, permanently altering the surface of the earth. There are some 500 legends from around the world that speak of a great flood, many of which bear similarities to the biblical account. There are millions of land and sea creatures buried in layers of sediment all over the world – an observable testament to this event.

Israel
With Abraham, and then Moses, the establishment of Israel shows that our relational Creator has taken initiative to establish covenants with humanity. Israel was created to be a blessing to the nations and to point to the one true God (Gen 12:2,3; Lev 26:45.) God has not left humanity to fend for itself, but has prepared the world for salvation through Israel. Through foreshadowings in the Torah and through Israel’s prophets, God promised that a Messiah would come from Israel who would bring salvation to the world and set up an eternal kingdom.

Savior
Jesus fulfilled these messianic promises, bringing salvation to humanity, and establishing a New Covenant and the promised kingdom of God. By His sacrificial death on a cross Jesus perfectly satisfied the judgment of God, while also perfectly expressing His love for humanity. This salvation and entrance into His covenant and kingdom is by faith in the work of Jesus, through spiritual rebirth. It is received as a gift undeserved, not as something God owes us.

Faith
Contrary to the claims of “New Atheism,” biblical faith is not “belief in spite of evidence” (Dawkins.) This may be true of other types of religious faith, but biblical faith is not described this way. Biblical faith is relational and evidential – it has an object, God, and He goes out of His way to demonstrate His trustworthiness. So the idea of faith being “the conviction of things not seen” (Heb 11) does not teach us to ignore observable evidence. Rather, read in context, one sees that this passage gives historical examples of people who believed what God had promised despite circumstances that made it difficult to trust Him. The point is relational in nature. There is no conflict between biblical faith and rationality.

Love
Love must be foremost for anyone embracing a biblical worldview. The Bible describes God as love, and as light in whom there is no darkness (1 Jn 1:5; 4:8.) Jesus declared the greatest commandment in the Torah to be love for God, and then love for neighbor, saying all of the Torah and the prophets depend upon these two commands (Matt 22:36-40.) He stated that the way people would recognize His disciples would be by their love for one another (Jn 13:34,35.) He claimed to have existed in perfect love with the Father before the creation existed (Jn 17:23-25.) His chosen apostle Paul exalted love above all else in His New Covenant writings. Paul stated that he would be nothing, and would gain nothing, without love (1Cor 13:1-3.) He called love the fulfilling of the Torah (Ro 13:8-10.) We are to speak the truth in love (Eph 4:15.) We are to walk in love, in the example of Jesus (Eph 5:1,2.)

Worldview and the critical role of kids’ storybooks
Storybooks are one of the best ways to instill a biblical worldview in small children because stories can show them, rather than merely tell them, how the world works. Stories engage the whole person – mind, will, and emotions. By engaging the mind and the heart in a non-abstract and enjoyable way, stories reach the deepest part in all of us. Bullet points and abstract principles do not engage the emotions. Stories do. And they stay with us. If you would like to be notified of new, creative storybooks for kids that are designed to instill, reinforce, and normalize a biblical worldview in the children you love, you can sign up HERE.

I’m hard at work on my next book! It’s about LLLLLOVE! Can’t wait!…Stay tuned!

I Don’t Get It. I Solved the Abortion Debate But No Guys Signed Up.

We’re coming up on the 42nd anniversary of the Roe v Wade Supreme Court decision that made abortion-on-demand legal in the America. I think we should all be celebrating because I have arrived at a solution that would solve this contentious debate. But instead, NO GUYS have signed up on my Facebook page. None. Except me, but I only liked my own page to get the ball rolling. One like. The ball is just sitting there.

I even came up with a cool logo. Here it is:

The Male Solution to Accidental Pregnancy: VasectomyIt’s a quadruple entendre:

  • It forms a “V” for vasectomy.
  • It cleverly symbolizes scissors, for the snipping of sperm ducts
  • It forms a peace sign; a symbol of the end of the contentious abortion debate in America.
  • Plus, if you use your imagination, it kind of looks like a rabbit. Because, dudes, if you follow my prescription, you will be free to indiscriminately have sex, like rabbits, yet without proverbially “multiplying like rabbits.”

On my Facebook page, right next to the flying pig, it says:
I BET I CAN’T FIND 50 SEXUALLY ACTIVE, SINGLE, HETEROSEXUAL AMERICAN MALES WHO WILL VOLUNTARILY UNDERGO A VASECTOMY TO PROTECT THEIR PARTNERS.

The name of my page is, The Male Solution for Unplanned Pregnancy: Vasectomy

Here’s an except from my “about” page:
For decades I’ve been baffled as to why girls and women must be the ones who bear the brunt of the consequences for irresponsible sex and accidental pregnancies. Or why they put up with it. Women are always the ones who take the pill. Women are always the ones who get pregnant. Women are always the ones who get abortions. Guys, aren’t you tired of feeling like jerks?

The solution is so simple. If you’re a sexually active single male, GET A FREAKING VASECTOMY, or else give me a good reason why you shouldn’t. Be a man. Get sterilized. The world doesn’t need your genes…

(There is also a short FAQ section where I made up my own frequently asked questions.)

After two years my page has only one like.

I don’t get it. This just makes so much sense. Why isn’t a groundswell movement forming? Let’s say you’re a sensitive, caring, 21st century guy. Obviously if you’re going to have sex with someone, you must at least like them a little. You might even tell them you love them. So what’s the deal? Given the fact that birth control so often fails, why would you risk putting a woman at risk for an unwanted pregnancy when you could so easily and permanently do something about it?

I know, I know. The actual guys that I’ve had this discussion with have a problem with the “permanent” part. Because they might want to have kids someday. Well, that just breaks my heart. Exactly how does that thinking go? If I help to create a new human life when I’m not ready to care for it, then it’s okay for my partner to have that developing life terminated. It’s a woman’s choice after all. (And, I might add, what a horrible, no-win choice it is for her.) But if I am ready to care for and raise the child I helped create, then apparently that new human life is then valuable. Maybe even a miracle! Hmmm. Surely you don’t need me to point out that this is magical and asinine thinking.

My dad once told me, “Son, if you’re not ready to raise a child, you’re not ready to have sex.” Wow. Really?

Well, I’ll admit I’m extrapolating a little bit because what he actually told me was, “If you don’t have time to clear the snow off your windshield, you don’t have time to drive.” But it’s the same idea.

The truth about sex.
(I just want to see in print what I’m about to say, even if I do have to write it myself.)
I’m going to make a radical and controversial statement here. Especially for intelligent, educated people, it may necessitate a paradigm shift. I feel like I’m going out on a limb here, because I’m apparently way outside of the mainstream on this. But…(deep breath)…here goes:

Sexual intercourse often leads to pregnancy.

I’m serious. In fact, if you want to make a baby, the way you do it is to have sex! I know – weird! You engage in the same exact behavior to make a baby as you do when you only want recreational sex! And sex is normally supposed to be just recreational, right? Like in romantic comedies. It’s like a human right for all consenting human beings, right? We know this because in movies, if two people fall in love, it would just be bizarre if they didn’t have sex with each other right away. And unwanted pregnancy is never a concern for cool people in movies. And movies and TV shows are practically a handbook for life and a mirror of reality.

Some of my (usually European) acquaintances use the phrase “fall pregnant,” as in, “A friend of mine recently fell pregnant.” As if pregnancy is caused by a virus, or some mysterious unknown cause. You’re walking down the street, minding your own business, and BAM – a nasty case of pregnancy hits you from out of nowhere. It could happen to you.

Speaking of pregnancy as a disease, in conversation I have had otherwise bright, educated, young liberal men and women refer to the developing fetus as a parasite, and a tumor. (Apparently a tumor with eyes, a brain, and it’s own heartbeat.) This is desperate denial.

The truth about Evangelicals and sex
Here is another widely misunderstood truth that I have never seen correctly articulated in liberal media:

Evangelicals really don’t care who you have sex with.

Yes, really. Obviously, if you don’t claim to be a follower of Jesus, why would we expect you to behave like a follower of Jesus? It’s your life. You are free to have sex with whomever you want. We aren’t, and we’re just fine with that. However a problem arises when you want to make us participants in what we consider to be unethical sexual behavior. For instance when a liberal presidential administration wants to force us, as doctors and nurses to participate in elective abortions. Or force us as closely held corporations to pay for certain birth control methods that we might find unethical. Or use our tax dollars to subsidize the nation’s largest abortion seller, Planned Parenthood. Yet somehow in all of this, we’re the ones imposing our morality on others! More magical thinking!

We wouldn’t dream of forcibly imposing our beliefs on the rest of the culture, even if we could, because forcing external compliance only fosters resentment and resistance. We just ask that social liberals extend the same courtesy to us. It’s called pluralism and religious freedom.

The truth about fundamental human rights.
At this point, pro-legal-abortion people will argue, “You social conservatives say you don’t want to impose your morality on people, and yet you would overturn Roe v Wade and use government to force women to have babies. What happened to ‘limited government’?”

Well, limited government is very different from no government, which would be anarchy. Evangelicals tend to really like America’s Constitution and founding documents, and we want a government in line with them, which would by definition be limited. A primary role of good government would be to guarantee fundamental rights for everyone, while also guaranteeing basic freedoms for everyone. Guess what the most basic right of all is – the foundational human right upon which all others depend?

I think we have to agree that it is the right to life. Because dead people don’t have rights.

Evangelicals love the line from the Declaration of Independence about people being endowed by their Creator with certain inalienable rights; the first being life. We actually believe this. This means there is a transcendent Source from which our rights are derived. Human governments do not create rights. If one powerful group can dehumanize and render expendable a weaker group of people, then the rights of all people are potentially at risk.

Here’s the deal. Abortion-on-demand does violence to the idea of the sanctity of human life, and it does so with governmental approval. Once we begin qualifying when human life is valuable, we put ourselves in the horrifically arrogant position of deciding who deserves to live. As a civilized society we cannot allow that it’s okay to end a life because it is an inconvenience, or because it’s not sentient, or not self-sufficient, or not useful, or not fully functioning, or for any other subjective reason. We know exactly when a new human life begins, and if we don’t value life from that beginning point, then we have started down a nasty slippery slope, and the next thing we know, we’ll wake up one day to find we’ve been sleeping with Nazis.

So the Evangelical “obsession” with abortion is not about us objecting to the way people have sex, or wanting to control women’s bodies, or being anti-birth control, or whatever other crap the Huffington Post dreams up. It’s actually a healthy obsession with wanting to promote a culture of life, rather than a culture of death. It’s a desire to see a rising tide that lifts all boats.

The truth about biological life
I’ve been closely following this debate for decades and I’ve rarely seen anyone on the Left acknowledge the truth about the fundamental question underlying this debate: “When does a new human life begin?” The fact is, before there was abortion-on-demand in America, everyone knew the answer to this question. Here’s the answer:

A new human life begins at conception.

This is observable. It’s the reason doctors can calculate pregnancy due dates, every day. A sperm cell by itself will never become a human being. An ovum by itself will never become a human being. But put them together and – boom – you have a new biological entity with 46 chromosomes that is a developing human being.

But suddenly, after Roe v Wade, the question of when a new life begins became a mystery!
However, regardless of the wishes of Liberalism, the facts of life have not changed. The reproductive act continues to lead to reproduction, and abortion continues to end a developing human life.

I admit, this sort of thinking does dump cold water on the “sexual revolution,” since the shape of reality is that sex leads to pregnancy. Radical feminism and sympathetic sexual liberals must have abortion on demand in order to fulfill their vision of radical “equality”, and they necessarily need the power of government to help them. And yet, the campaign to deny and reshape biological reality in the name of civil rights turns out to be neither compassionate nor humane, and will continue to undermine a culture of life. It is really not the fault of pro-life people that sexual liberals want to create a reality that doesn’t and can’t exist – that is, sex without consequence.

It’s also not our fault that our worldview actually works in the real world, and that of social liberals doesn’t. The Liberal vision of sexual freedom is parasitic, unsustainable, and hurtful. It works great in movies, but sucks for a lot of people in the real world. The Evangelical worldview of sexual freedom within the confines of marriage is self-sustaining, in accord with the real world, and doesn’t hurt anyone. Ironically, it looks dorky in movies. Go figure.

It’s your choice if you want to be single and sexually active. But if you’re a dude, don’t pretend to respect women unless you’re willing to put your money where your sperm ducts are. A vasectomy costs a few hundred bucks – far less than surgery to sterilize a woman. Start a crowd-funding campaign if you can’t afford it. What are your options? Even if you responsibly use birth control, if it fails, your partner will be no less pregnant than if she had been trying to get pregnant. It happens all of the time. Something like 50% of pregnancies in America are unplanned. Now is the time to be logical. Be a man! I can’t think of a better way for you to celebrate Roe v Wade than to get a vasectomy.

Sexual Revolution

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