Do Christian Missionaries Destroy Native Cultures?

Chau - Christian missions

John Allen Chau, presumed dead at age 26.

With the recent killing of an American “adventurer and missionary,” the legitimacy of Christian missions is being questioned again. The missionary in question, John Allen Chau, illegally made his way to an isolated island off the cost of India, to share the message of Jesus with the island’s inhabitants – one of the world’s last “uncontacted” tribes. The Sentinelese tribe, known to be hostile and violent toward outsiders, reportedly killed Chau and buried him on the beach.

Anthropologists and activists are concerned that contact with Chau himself, as well as contact with any outsiders who may wish to recover his body, could endanger the survival of the Sentinelese tribe by introducing pathogens against which the tribe would have no immunity. There is abundant historical precedent to warrant such concerns. In addition, raging within secular culture are philosophical concerns that raise a number of interesting questions:

Do Christian missionaries destroy indigenous cultures?
Do they impose, forcibly or otherwise, western beliefs and values on indigenous people?
Do they operate from a position of assumed superiority, culturally, religiously, or racially?
Do they threaten or do they enhance the physical survival and well being of indigenous peoples?
Is it fundamentally arrogant, or even immoral, for missionaries to assimilate with
“unreached” people groups with the ultimate intent of sharing a foreign, spiritual
message with them? Shouldn’t isolated people groups instead be left undisturbed?

There is no question that, historically, missionaries have often been wrong-headed in their approach to sharing their messages. One sorrowful, infamous example is the case of Catholic Franciscan priest and bishop, Fray Diego de Landis. As a Spanish missionary to the New World, whatever good he did was eclipsed by his harsh and coercive methods against the Mayas. His most infamous accomplishment may have been the burning of the entire Maya library due to the books being filled with what he believed to be “superstition and lies of the devil.” Only 3 Mayan documents survive – a great loss to our understanding of Mayan culture.

Having said that, let us not imagine that the committing of cultural and racial atrocities has exclusively been a religiously motivated pursuit. For nearly a century, Darwinian evolution widely held that dark-skinned people were less evolved than Caucasian people. As recently as the late 19th century, some 5.000 to 10,000 (Australian) aboriginal graves were desecrated, and “specimens” shipped, to British museums. In some cases Aborigines were murdered to obtain parts for study. (See David Monaghan, “The Body Snatchers”). As late as the early 20th century, targets for eugenics and forced sterilization included dark-skinned races.

Thankfully, both theists and atheists, religion and science, have come a long way since then. The modern missionary movement is smart and sensitive. There is nothing innate to the whole of scripture to justify the earlier missionary atrocities.

When Worldviews Collide
Nonetheless, there is certainly a clash of worldviews at play here, and that’s not going to go away. Secularists will continue to think that Christian missionaries have no business “invading” the lives of isolated people groups for the sake of spreading a myth. Followers of Jesus will continue to consider it a compassionate act to introduce isolated peoples to their universal Creator. What is different now is that both groups are concerned with respecting and retaining indigenous cultures and protecting the health and survival of these people.

One fact both sides can agree on is that isolated tribes are vulnerable to a number of modern threats, and that their existence is fragile. Missionary author Don Richardson claims that in the past 75 years, more than one tribe per year has disappeared from Brazil, from an estimated population of 4 million. Richardson claims thousands have been gunned down, blown up, or poisoned. The fact that the Sentinelese warriors have been observed firing their stone age weapons at a helicopter shows that they have no idea what they are up against.

The view of the modern missionary movement is that leaving tribal people undisturbed is not an option in the 21st century. It insists that it is better that missionaries get to remote peoples first because they value them as human beings created in God’s image. There are a host of potential outsider contacts who have no qualms about cheating, exploiting, and contaminating tribal people groups, and they are not asking permission: farmers, lumbermen, land speculators, minors, hunters, military leaders, road builders, art collectors, tourists, and drug dealers.

In thinking about indigenous cultures, there tends to be a halo effect around the way secularists view tribal people groups; as though their existence is peaceful, free, equitable, and humane. But all human beings are broken, and there is no ideal culture. Tribal cultures believe in the supernatural and are bound by strict beliefs about what their gods require. Critics of missionaries must grapple with the question of whether acceptance of an indigenous culture means acceptance of such practices as inter-tribal warfare, slavery, female genital mutilation, cannibalism, and other oppressive or self-destructive behaviors.

A Case Study
Richardson tells the story of the Wai Wai tribe of Brazil, which had been reduced to its last 60 members less than a generation ago:

     This was due largely to foreign diseases and the Wai Wai custom of sacrificing babies to demons in attempts to prevent these diseases. Then a handful of UFM missionaries identified themselves with the tribe, learned their language, gave it an alphabet, translated the Word of God, taught Wai Wai to read and brought modern medical care.

      Far from denying the supernatural world, the missionaries showed the Wai Wai that a God of love reigned supreme over it and had prepared a way for them to “stay right” on a deeper level than they had ever dreamed. The Wai Wai now had a rational, even delightful, basis for not sacrificing babies to demons. The tribe began to grow, and today is fast becoming one of Brazil’s more stable tribes. Wai Wai Christians are now teaching other dwindling groups of Indians how to cope with the 21st century through faith in Jesus.
(Perspectives, “Do Missionaries Destroy Cultures?” – Don Richardson)

The world is now filled with such stories of positive change. Jesus was not “white,” and His message was never to promote Western culture. Relational unity with God transcends all cultures, and can be expressed through all cultures.

Find Out More
If the topic of missions interests you, I would recommend a 15 week long class that is coming up next month in northern Colorado, in both Loveland and Ft. Collins. It’s called PERSPECTIVES, and takes students through the biblical, historical, cultural, and strategic aspects of “the world Christian movement.” All of the issues discussed above are thoroughly addressed, and much more. It’s a great way to learn about what God has been doing throughout human history, and how you can participate.

Mollie and I took the course earlier this year, and loved it. Perhaps my favorite part was hearing a different live speaker every week. Most of the speakers are or have been missionaries in the field, with stories and insight to share. The course includes a workbook and a 750 page reader composed of articles by 150 scholars and practitioners.

PERSPECTIVES is a bit of a commitment: the cost is $250, and there is reading homework between weekly meetings. You choose between 3 levels of participation, the least committal being the “key reading” level, the highest being the college credit level. If you register by Dec 15 you can receive an early bird discount of $50. If you’re unsure about committing, you can attend the first two classes for free.

For more information click here for the WEBSITE. (If you don’t live in northern Colorado, there might be another class near you.) Click here to see a short PROMO VIDEO.

 

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The Visitation: A Picture of Trust

As we approach the Christmas season, I thought I would share with you a favorite post, The Visitation, from several years ago. I still find it encouraging, and I hope you will too. Also, I made the painting featured below into a Christmas card. Details at the end:

Sometimes I find it enriching to “copy” great paintings. I like doing this for a couple of reasons. First, re-tracing the stages of a great painting is a good way to learn about painting. It’s like thinking the thoughts of the painter after him/her. In the process one can sometimes understand why the original painter made certain decisions about color, composition, and subject matter.

But secondly, I view re-painting a great composition as similar to doing a musical cover of a great song. It’s not about making a literal copy, or even necessarily trying to improve upon the old composition. Sometimes it’s about making the song (or painting) come alive for a new generation, and honoring the greatness of the original. For me it says there is something beautiful or profound there that is worth looking at or listening to again.

Below is an early 16th century painting by Italian artist Mariotto Albertinelli. I think it’s a painting worth writing about during the Advent season. I’ve never seen this painting in person. I only ran across it in an old art book one day, and it stopped me cold. I’ll tell you why I was drawn to this painting…

Image

…I was moved for a number of reasons. The main reason is the tender depiction of the relationship of these two pregnant women, each leaning in toward the other. I love how their hands are clasped near their wombs; how the older begins to embrace the younger. Most striking of all to me is the proximity of their faces to one another – almost touching, as if there really is no adequate physical way to express what they are feeling.

Even if you’re unfamiliar with the story that is depicted here, you may get the feeling that something momentous has happened, or is happening. You may feel that these women share some wonderful secret.

In fact, they do share a terrible and fantastic secret.

This is a depiction of what has come to be called The Visitation, recorded in the first chapter of the gospel of Luke. After learning that her elder kinswoman, Elizabeth, is pregnant, Mary goes to visit her in the hill country of Judah. Both women carry children miraculously conceived, and named by God Himself. Both pregnancies were preceded by secretive angelic visits, with messages so extraordinary that they strained belief. Even today, some two thousand years later, most people do not believe their story. Yet, enough of us do believe it that the story remains with us.

Elizabeth’s situation is a bundle of conundrums. She is infertile, past childbearing age, and childless – until now. At the time of Mary’s visit, Elizabeth is six months into her pregnancy. Of her coming child, John, the angel Gabriel had spoken these words:

“…he will be great before the Lord,…And he will turn many of the sons of Israel to the Lord their God, and he will go before him in the spirit and the power of Elijah, to turn the hearts of the fathers to the children…” (Luke 1:15-17)

These words were a direct reference to the very last words written by the last Mosaic covenant prophet, Malachi, prophesying what would occur before the coming of the Messiah (Malachi 4:5). Now after 400 years of silence from God, the waiting is over, and Elizabeth’s child will be this Messiah’s forerunner. However, even knowing the prophecies, nothing would unfold as expected:

Elizabeth was the wife of a Jewish temple priest. Their child John would announce the Messiah, who would in turn make that Jewish Aaronic priesthood obsolete (Heb 8:1-13). He would do this, not because that system was wrong, but because the entire Mosaic system pointed to Him, and He would bring about something much better. In fact this Messiah would be the fulfillment of every Mosaic covenant feast and ritual, though no one could see it at the time.

Mary’s situation is even more impossible. In a culture where sexual infidelity is a punishable offense, she chooses to bear the stigma of an untimely pregnancy. But what can she say to people? God made me pregnant? Only an angelic visit to Joseph persuades him to stay with her.

And after that, what can he say to people? An angel told me in a dream that God made her pregnant? Right. Oh…and by the way, our baby is the Messiah that you and all of Israel have been expecting for centuries? There is really nothing to be done except to let the story unfold. Only trusting in the loving God who initiated all of these things makes sense.

So for now these two women have each other, both caught up in events too mysterious and too earthshaking to be understood at this point. They stand at a place of vivid tension between flesh and Spirit, faith and sight, darkness and light, and between this age and the one to come.

“The Visitation” – watercolor by Scott Freeman
based on a 16th c painting by Mariotto Albertinelli

For those interested, the original painting has been sold, but I do have prints available of the original. Prints are 6×8″ on archival watercolor paper, and come with a certificate of authenticity. Cost is $20.00, unframed, and includes shipping within the US. A nice gift for both art lovers and people of faith. To order, email me at scottnmollie@yahoo.com.

Also, I just made this painting into a Christmas card on my Zazzle site. I think there is still a “60% off sale on greeting cards” going on, if you hurry. CLICK HERE to order.

“Under the Surface” – A Painting

Jesus teaching at Lake Gennesaret

“Under the Surface” by Scott Freeman, 1×3 ft, latex paint on canvas.

A couple of weeks ago I was reading a passage from the gospel of Luke. Though I’d read it many times before, I felt as though God encouraged me with some new thoughts around the passage.

Luke 5:1-11 tells the story of Jesus calling His first disciples. He’s by a lake and the crowd is pressing in around Him. He sees a couple of boats lying on the shore. He gets into Simon’s boat and asks him to put out a little way from the shore. Then He sits down and begins teaching the people from the boat.

When Jesus had finished speaking, He says to Simon, “Put out into the deep water and let down your nets for a catch.”

Simon replies, “Master, we worked hard all night and caught nothing, but I will do as You say and let down the nets.”

It says they then enclosed so many fish that their nets began to break. They called their partners in the other boat to help, and filled both boats so full that they began to sink. Simon is amazed and falls at Jesus’s feet, confessing his unworthiness. Jesus tells him, “Do not fear, from now on you will be catching men.”

After getting to shore, Simon and his partners leave everything and follow Jesus.

What came to mind
After I read this I was struck with the thought of what must’ve been going on under the surface of the water while Jesus was teaching. As fantastical as it sounds, it must be that the fish in the lake were gathering around the boat where Jesus was sitting. Unseen and unsuspected by everyone above the surface, God was preparing to do something amazing.

Sometimes I feel as though I’ve “labored all night and caught nothing.” Simon and friends had labored all night, on the very same lake but without Jesus, and caught nothing. For myself, my takeaway is that I need to be with Jesus, abiding in Him, listening to Him, and being like Him. I want to hold Jesus up – not my hard work, not my personal awesomeness, not my politics, not even a religion called “Christianity,” but the person of Jesus.

Jesus, the person, said He would draw humanity to Himself. The apostles speak of God’s ultimate plan to unite things in heaven and on earth in Jesus (Eph 1:9,10; Col 1:19,20). We have each been given the unspeakable opportunity to begin walking in relational unity with Jesus right now, even in this broken age, as we look forward to seeing Him bring ultimate unity to completion in the age to come.

What matters most
Simon made no income the night before he met Jesus. Then Jesus, presumably a stranger to Simon, took up much of his morning, monopolizing his time and equipment. But Jesus paid him back, far beyond what Simon could’ve imagined. Ironically, Simon apparently then left his physical repayment lying on the beach in order to follow the transcendent call of Jesus:

…seek first the kingdom of God and His righteousness, and all these [material] things will be added to you (Mt 6:33 ESV).

Much later, after the resurrection and departure of Jesus, the book of Acts describes how Simon, now called Peter, is very effectively engaged in His new occupation of “catching men.” The religious leaders are puzzled as to what to do with these fishermen:

Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. But seeing the man who was healed standing beside them, they had nothing to say in opposition (Acts 4:13,14 ESV).

May it become apparent that we, also, have been with Jesus.

The painting
I love the idea of God being at work under the surface. I was intrigued by the idea of an image depicting the crowd of people coming to Jesus on the lake shore, mirrored by the crowd of fish gathering around Jesus under the surface. The only way for me to see how it would look was to paint it.

I joined my wife and a couple of other artists, and made this painting during a worship event; the first Northern Colorado Worship and Prayer night of this new school year. These monthly worship nights are inter-church events, and everyone is welcome. You can follow this year’s schedule HERE. Live worship-painting is always a part of each event.

Jesus teaching the crowds-Scott Freeman

This painting has been sold. Thank you for your support!

Two More Paintings and Thoughts Behind Them

Gods army, christian soldiers

Army of God, by Scott Freeman, 20×30

Today I want to show you a couple of recent paintings, for a couple of reasons:
1) They’re not the sort of thing I usually do, or am known for doing, so I’m kind of curious as to what people will think of them.
2) It would be helpful to me if I could sell them as I’m waiting for responses on some large potential commissions.

From the National Day of Prayer, 2018
The first one was painted during a local National Day of Prayer event in Loveland, on May 3, 2018. I was invited by the organizers to paint during the entirety of the event, and the subject matter was left open to me.

I’ve (reluctantly) called the painting, The Army of God. I say “reluctantly” because for years I’ve been a bit uncomfortable with using war metaphor to describe the church of Jesus. I’m not uncomfortable with it because I disagree with the truth of the metaphor, I’m uncomfortable with it because of how I know it sounds to the ears of skeptics and critics of the church. Therefore, I never use war terminology with reference to the church unless I can explain that I am referring to spiritual warfare.

As followers of Jesus, our weapons, our armor, and our enemies are explicitly described as not physical in nature (Eph 6:10-18; 2 Cor 10:3-5). All of the physical terms and conditions of the former Mosaic Covenant have been fulfilled and translated into spiritual terms in the new covenant of Jesus. So there can be no justification for a Christian religious war. There can be no justification for human governments physically slaughtering their enemies in the name of Jesus. There can be no justification for human beings setting up a theocratic Christian state. Yet this all seems to be a continuing concern for secularists.

Many biblical metaphors are used to describe the church: a body, a family, an army, a bride. Those of us in the church understand them and are accustomed to using them. But I think we have an obligation to be clear to those outside of the church, especially when using the army metaphor, especially in the divisive, hysterical, irrational cultural climate in which we now find ourselves.

As a worship leader I wouldn’t even sing Onward Christian Soldiers without a disclaimer. To a Jewish or Muslim listener, for example, the first line of that song would sound like a perfect description of the Crusades, (which were biblically unjustified.)

So…having said all of that, calling this painting The Army of God underscores the point. It’s a picture of biblical, multi-ethnic community, planting and watering and praying. Jesus said that His kingdom is different from the kingdoms of the world in that His message comes, and His kingdom is spread, not by means of the sword but through the proclamation of His good news of restoration. Jesus said that gospel is like seed planted in the world.

This is a first stab at a painting I’ve been wanting to do for years. Years ago I was inspired by the story of several young Christian boys who were kidnapped by radical Islamists, and who refused to recant their faith in Jesus, even under torture. Eventually one of them escaped, minus a limb. I thought of the irony that this is the army of God; not composed of ruthless warriors but rather, courageous young boys in this case, willing to suffer harm and refusing to hate their captors, even praying for them, just as Jesus instructed.

 

parable of Jesus as sower

Sower, by Scott Freeman, 20×24″

Northern Colorado Worship and Prayer Event
The second painting has some similarities to the first and was painted at the last NOCO Worship & Prayer Night in May of 2018. These monthly events were envisioned to bring diverse church congregations together in worship. Everyone is welcome, and if you haven’t been to one, they’ll be starting up again in August. There is always live worship painting going on at these events, (usually including my lovely wife). You can stay posted at http://www.loveonfireworship.com.

This painting is a variation of an earlier oil painting of Jesus as a sower. In this smaller version His arms are outstretched in a sort of crucifix gesture. The seed is red, representing His blood, but particularly the blood of the martyrs, which has so often resulted in many coming to faith. (Since the news media so often fails to draw a distinction between murderers and martyrs, here I must clarify that a martyr is not someone who kills others for God and dies in the process. A martyr is someone who willingly suffers for God, even unto the point of death.)

A couple of weeks ago a friend asked me about the birds. In one sower parable, Jesus explains the birds this way: “When anyone hears the word of the kingdom and does not understand it, the evil (one) comes and snatches away what has been sown in his heart…” (Matt 13:19). This is the world we live in for now – goodness, redemption, and life always face spiritual opposition, even in addition to our own apathy and distractedness.

Prices
Both of these paintings are painted on canvas that I pre-textured, and both are painted with up-cycled latex paint. This not the type of painting that I have shown in galleries over the years, or, I assume, that my current gallery would be interested in. So here’s what I’d like for these unframed paintings if anyone is interested:

God’s Army, 20×30” – $300
Sower, 20×24” – $250

Since these paintings are medium size, I would like to charge shipping to the buyer as well. (I think shipping will come to around $30 in the US.) If you live in northern Colorado, (Loveland, FC, Windsor, Johnstown, -ish,) I would be happy to deliver these to you free of charge.

If you’d like to purchase one of these, contact me at scottnmollie@yahoo.com .
Thanks again for your support! I’d love to hear your feedback on these – positive or negative.

Christian Sex, Sects, & Secular Sex

sex, incel, marriage

Well, sex is in the news again. (Surprise!) I thought I would use the occasion to articulate the purpose of sex from a biblical worldview, at least from my perspective.

It’s not as obvious as one might think. Based on comments from my atheist acquaintances I get the impression that there is probably some misunderstanding around the topic. I would assert that God’s view of sexual intercourse as defined in the Bible is unique, foreign, and “unnatural” in comparison to that of secular culture.

I should add that it’s also profound, life-enhancing, and sustainable, according to my personal research.

Promiscuous Sects
The recent news event that set me to thinking about all this was a misogynistic terrorist act in Toronto which led to the deaths of 10 victims, mostly women. This particular vehicular act of violence was perpetrated by a man who identified with something called the “incel rebellion movement.” Incel is short for “involuntary celibate.” Apparently many men in this category see themselves as low-status men who, through no fault of their own, are not stereotypically “hot.” Some are angry at the “shallowness” of women who won’t have sex with them.

These men seem to share an underlying assumption that everyone is entitled to sex.
I wonder where they got that idea?

The thing about sexual intercourse is that it involves another person’s body. It’s not something a single individual can claim a right to. The answer to involuntary celibacy cannot involve the imposing of involuntary sex on another person, at least in civilized society. That’s called rape. The incel mentality reeks of pornified thinking, though I can’t verify the connection.

Here’s a quote from Elliot Rodger, who wrote an incel manifesto shortly before going off and shooting 6 people and wounding 14 in Santa Barbara in 2014:

“…I’m 22 years old and I’m still a virgin. I’ve never even kissed a girl. I’ve been to college. For 2 and a half years…and I’m still a virgin. It has been very torturous. College is the time when everyone experiences those things such as sex and fun, and pleasure. But in those years I’ve had to rot in loneliness. It’s not fair…I don’t know why you girls aren’t attracted to me, but I will punish you all for it. It’s an injustice – a crime. Because, I don’t know what you don’t see in me. I’m the perfect guy. And yet you throw yourselves at all these obnoxious men, instead of me, the supreme gentlemen. I will punish all of you for it. On the day of retribution I am going to enter the hottest sorority house of UCSB, and I will slaughter every single spoiled, stuck up, blond slut I see inside there…” (Elliot Rodger’s Retribution Video.)

There’s a lot wrong with this picture. All I’ll say is that, in addition to whatever else is going on here, from my perspective these guys have been jerked around by the assumptions and lies of secular culture and its shallow and self-contradictory view of sex: on one hand sex is merely recreation. Sex is not a big deal. But at the same time a life without it is practically a fate worse than death, and secular culture compels us to think about sex 24/7, literally invading our private spaces with sexual imagery.

The world would have us not take sex so personally. It’s just sex. So we should protect our emotional selves by being chill about sex. It’s just hormones and evolutionary impulses after all, so let’s take it for what it is and just enjoy it. Existentially. Hook up. What’s love got to do with it? Or marriage? “Life is short; have an affair.” We may as well use sex to sell product.

I would respectfully like to call bullshit on all of that. There is a more wholistic view.

Hey Look At Those Sexually Repressed Christians Over There
C S Lewis once pointed out a common misconception that secularists may tend to have about “Christian” sexual mores: that we think sex is innately “sinful,” or somehow unspiritual. Forgive me for not having time to look up Lewis’s actual quote, but the idea is that if something is forbidden, or has “rules” around it, this may not mean that thing is considered to be bad or evil. It may be the precise opposite.

We have laws against stealing, not because property is bad, but because property is valuable. Likewise, God prohibits sex outside of marriage, not because sex is evil but because it is a valuable and powerful gift in its intended context.

Many have pointed out that it’s unbiblical to think that the God of the Bible considers sex to be dirty, evil, or otherwise unspiritual in and of itself. The goodness of sex is explicitly stated in the Torah: in the creation story God began with an unashamed, naked man and woman in a paradise, instructed them to “be fruitful, multiply, and fill the earth,” and pronounced the whole thing “good.”

It’s human rebellion and meddling that perverts the goodness of sex in both secular and religious cultures. We have a massive porn industry. Secularists insist on deconstructing sex, gender, marriage, and parenthood in the name of humanistic enlightenment. On the religious side we see inventions such as a celibate priesthood, which is a human innovation of religious sects, not a biblical directive.

God’s Idea of Sex
Belief in a Creator who designed human sexuality yields a very different worldview perspective from a belief that we are here by accident with no transcendent purpose, value, or authority. Following is an understanding of sex with which I believe most self-proclaimed followers of Jesus would agree:

The Bible depicts God as an eternally, innately, relational (triune) being who has always existed in love and relational unity. So loving relationship is both the starting place and the goal of our existence. As beings created in God’s image, we are wired to find fulfillment in relationship as well. We all long for connection with others. The overarching story of the Bible is the story of God restoring humanity to the possibility of loving relationship, both with Himself and with others.

Marriage was intended to be an expression of relational unity in creation; what the Bible refers to as “oneness” (Gen 1:24; Matt 19:4-6; Eph 5:28-31.) Sex within marriage is meant to be an expression of that oneness between a husband and a wife; mind, soul, spirit, and body. The unity in diversity in marriage is a profound reflection of the image of God in human experience. The apostle Paul says it is also picture of the love and unity between Christ and His church (Eph 5:31-33 .)

One can see Paul underlining these ideas in this passage:

“Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” But he who is joined to the Lord becomes one spirit with him. Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own…” (1 Cor 6:15-19.)

Practically, God intended sex to be a bonding expression of love within the context of an adult, lifelong, faithful, monogamous, biologically unrelated, marital relationship. This also happens to be the best context for raising children, which works out great since hetero sex is procreative.

This does not necessarily mean that Christians must be consciously meditating on being in the image of the triune God, or cranking up Mozart’s Requiem in D Minor every time they make love. This is simply the shape of reality in which followers of Jesus live and move and have their being.

The point is that sex is not a happy accident of evolution that we can make into whatever we want. We may try, but the shape of reality that God has created has a stubborn way of reasserting itself. We may find that butting heads with that reality leads to despondency . We may find sex apart from love and commitment to be ultimately lonely and unfulfilling, despite having lowered our expectations.

The Bible explicitly states that God’s desire and plan for us, His creation, is unity and loving relationship (Eph 1:9-10; Jn 17:3.) But truth is an essential part of that unity. Lies separate people. Lies about love and sex are no exception.

No, I’m Not Judging You
Someone may now be thinking, “If you think you’re going to get unmarried people to stop sleeping with each other, you are delusional.” I would agree. I wouldn’t dream of even trying. Many secularists seem to assume that people like me would like to force everyone to stop having promiscuous sex, stop being gay, stop getting divorced, stop using birth control, stop smiling, stop eating ice cream, and so on. Nope. I’m all about free will and diversity.

Hopefully my critics would be happy to know that my wife and I always taught our kids that they shouldn’t expect people who don’t claim to be followers of Jesus to behave like followers of Jesus. Instead we can confidently be who we are, and love other people where they are. There is no hatred of people implied in anything I’ve said here.

I’m simply putting an alternate view out there as something that doesn’t get said in a public forum very often. I think it might be a welcome perspective for some people.

I set out this alternative view of sex for those interested in a healthy, life-enhancing, loving alternative. My guess is that there are some reading this who feel out of step; you feel that sex means something more to you than what the world tells you it should mean. You may feel quietly defensive that you don’t want to be viewed, and don’t want to view other people, as evolved pieces of meat. If this is you, I want to affirm that you’re not alone and that you are not crazy. I think you are right. I think our Creator who loves us has wired us to know better.

I welcome your comments below. Feel free to message me privately also.

The Kingdom of God Excites Me Every Day

kingdom of god parable

“The Parable of the Weeds Among the Wheat,” oil painting by Scott Freeman

When I was a college student, I heard a teaching series at my church on the kingdom of God that changed my life. Somehow, even though I had grown up in a Bible-believing church and considered myself a lifelong student of the Bible, the topic had mostly escaped my notice. Even though Jesus spoke on this topic more than any other. Decades have passed since then and I would say that the topic of the kingdom of God continues to consume my attention and define my life, informing everything I do.

But it’s not quite accurate to say the “topic” consumes me, because the kingdom of God is much more than a mere topic of discussion. I would say it’s a reality in which we as Spirit-born believers live. In a nutshell, one could say the kingdom of God refers to the “reign of God” on earth. In practice, God has designed His kingdom so that citizens live in voluntary, relational unity with Him, living life led by His Spirit.

The Hebrew prophets spoke of this coming eternal kingdom with anticipation, but when the Messiah arrived, his implementation of the kingdom perplexed everyone. It was not until after His resurrection from death, and a great deal of patient explanation, that His followers understood how the kingdom had entered the world. The new covenant scriptures repeatedly refer to the mysteries of the kingdom as things that were formerly “hidden” but have now been made known to us.

We who are alive today have the remarkable opportunity to live out God’s plan for us in a way that old covenant prophets and kings longed for but could only dream about. Aspects of living life in the kingdom of God, right now, include: a new covenant with our Creator; new birth with a new access to God through Jesus; a new indwelling of the Spirit of God for everyone in the kingdom; a new relationship as sons and daughters as co-heirs with Jesus; a new relationship with Jesus as friends rather than slaves; a new life in the Spirit that fulfills and transcends a written code; and a new hope of resurrection and the ultimate fulfillment and completion of all that God has imagined for His creation.

Aspects of of life in the kingdom of God in the future include the ultimate uniting of all things, in heaven and earth, under the authority of Jesus (Eph 1:9,10.)

Several years ago I painted the above painting for my church’s foyer as an expression of the kingdom. I like the image of the sower because it is an image that Jesus chose to describe Himself in this particular kingdom parable. It says a great deal about how the kingdom has come, and how it continues to expand over the earth. Below is my description from the plaque that accompanies the painting. I hope it excites you as it does me! :

mysteries of the kingdom of GodThe kingdom of heaven may be compared to a man who sowed good seed in his field; but while men were sleeping, his enemy came and sowed weeds among the wheat, and went away. So when the plants came up and bore grain, then the weeds appeared also. And the servants of the householder came and said to him, “Sir, did you not sow good seed in your field? How then has it weeds?” He said to them, “An enemy has done this.” The servants said to him, “Then do you want us to go and gather them?” But he said, “No, lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest; and at harvest time I will tell the reapers, ‘Gather the weeds first and bind them in bundles to be burned; but gather the wheat into my barn.’    Matthew 13:24-30

During the time of Jesus, Israel’s expectation was that the long-awaited kingdom of God would come as an unmistakable, apocalyptic event. God’s promised messiah would appear, judging and doing away with every source of evil and suffering, and ushering in an eternal kingdom of peace.

Upon His arrival, however, the Messiah inaugurated a different kind of kingdom – a kingdom unlike the kingdoms of this world, but also different from what the Jewish people were expecting.

In the parable of the weeds among the wheat, Jesus identified the sower as Himself. At the establishment of His kingdom the Messiah came not as a warrior, but like one planting seed. His is first and foremost a revolution of love, light, Spirit, and grace rather than one of military might.

In explaining the parable, Jesus identified the good seed as “the sons of the kingdom.” The good seed is sown in the midst this present, corrupt age, growing up right alongside “the sons of the evil one” – bearing fruit over time for the King. Contrary to the expectations of His time, the King Himself withholds judgment until the end of this age, rather than bringing all things to completion at His first appearing (v 36-40.)

But the harvest time is coming. At that time “all causes of sin and all evildoers” will be destroyed, but “the righteous will shine like the sun in the kingdom of their Father” (v 41-43.)

We, the Church, are the good seed – God’s manifestation of His kingdom in this present, evil age – in the world, but not of it. Though in many corners of the world His followers suffer greatly, still the good news of His kingdom goes out. The revolution continues…”And this gospel of the kingdom will be preached throughout the whole world, as a testimony to all nations; and then the end will come” (Matt 24:14.)

 

My children’s storybook, The True Story of Christmas, presents a basic telling of the biblical narrative that kids can understand.

Jesus vs Santa Claus

the reason for the season

I’ve hesitated to write about the Jesus vs Santa topic because it can be a surprisingly divisive topic in church and family cultures. However, the holiday season is upon us and I think it’s interesting and even helpful to hear differing perspectives on how parents handle the issue. I would love to hear your perspective as well.

Here’s mine.

The church cultures in which Mollie and I raised our kids have been theologically conservative, highly biblically literate, and conducive to sincere devotion in following Jesus. I got the impression over the years that our family held the minority position in those churches in that we openly practiced the Santa tradition.

For some no-Santa Christians, the idea of Christians practicing the Santa tradition can seem incomprehensible. I don’t care to sway anyone to my position, but for what it’s worth I thought I would share my reasons why my wife and I chose to follow this secular holiday tradition. Our reasons may surprise you, because they ultimately have to do with Jesus.

Following are my responses to the most common reasons I’ve heard for not observing the Santa tradition:

1) We want Jesus to be the focus of Christmas in our family
Indeed. Of course we wanted this for our family as well. However, it’s not an either/or issue. I know this because I was raised in a Christian home that kept the Santa tradition, yet I and all of my sibs love Jesus today, and none of us believes in Santa Claus anymore. I can remember as a kid that, even though my imagination excited me about Saint Nick, my parents also taught us that the real reason for Christmas was the birth of Jesus. I believed them, and it made perfect sense to me.

I definitely got the idea that Jesus and Santa Claus were somehow on the same team.

Later, as a parent, I had what I saw as a strategic reason for keeping the Santa tradition. From the time my children were small, of course they learned about the story of Jesus and His birth. However, I knew they could only understand so much, and I certainly couldn’t expect them to sit around and stare at their navels pondering Jesus all Christmas season. So we enlisted Santa Claus to help make the season of Jesus’s birth more exciting for them. We knew they would eventually drop the Santa belief as they left childhood, but we believed there would remain with them very positive feelings and fun memories that they would carry with them into adulthood. The reason behind it all would always be Jesus.

I believe this has proved to be true.

2) I’m not comfortable lying to my kids
I completely agree with this one. Our kids assumed Santa was real mostly because of songs and stories and the input of extended family members. Christmas mornings pretty much convinced them. However, as they got older and directly questioned us, we made it a point to never to lie to them.

However, I used it as a way to encourage critical thinking. I told them that I wanted them to figure it out on their own. I told them that all of their lives people would tell them things that were not true and that they needed to learn how to discover what is true. This wasn’t a very satisfying answer to them, but then it became sort of a game. They would begin to give me arguments and I would try to argue the other side. If their argument was a good one, I would say “that’s a good argument!”

More importantly, for each child I also used this moment to underscore the truth, saying something like: “I will tell you this – the story of Jesus and everything in the Bible is definitely true, and Mom and I believe it.” I wanted them to be rock solid about that.

I think there is something very healthy about a child learning to critically engage in figuring out the truth, even when it is against his or her interest to do so.

3) Christmas is a pagan holiday. Christmas trees and Santa Claus have pagan origins.
I have always thought this was a lame argument for several reasons. Primarily, regardless of what December 25 meant many hundreds of years ago, today, in America, it is not a pagan holiday. For followers of Jesus it is a remembrance and celebration of the birth of Jesus.

True, no one knows the date of Jesus’s birth. This is also irrelevant. So the church randomly picked a day to celebrate the birth of God’s Messiah. Or maybe the date is not so random, and the church picked a popular pagan holiday and redeemed it to become a holiday celebrating the true Creator. I just don’t see how that’s a bad thing. Even today many Christians attempt to do the same thing with Halloween.

Christmas is arguably not a biblically condoned holiday, but that does not make it a harmful practice. Behind this objection there seems to be a concern that all of Christendom is somehow accidentally participating is false worship because of the holiday’s origins. But worship is intentional and conscious. I have yet to see biblical support for the idea of someone accidentally worshiping Satan. I’m willing to be proven wrong on this.

4) I don’t want to encourage materialism and selfishness in my kids.
Another great reason. We didn’t want to encourage those things either. I probably don’t need to say much here though. I think we all recognize that Christmas has become very commercialized and money driven. Many people go deeper into credit card debt during the Christmas season. Not good.

I’ve heard a lot of great strategies that families use to get around this. Some don’t do gift giving at all. Some do, but make a point to give to a needy family each year as well. Some work at a shelter as a family as part of their Christmas season, serving those less fortunate than they are. Some do gift giving but limit the dollar amount that can be spent. Please feel free to share your ideas or traditions in the comment section!

But as for the topic at hand, it certainly hasn’t been my experience that observing the Santa tradition will necessarily encourage materialism and selfishness. My opinion is that the example of the parents over the long haul is foremost in encouraging or discouraging a materialistic lifestyle. In fact, ironically, Santa only exists because of the generosity of parents toward their children. When children figure out that it was mom and dad all along, this arguably encourages gratitude and models selfless giving to them.

On the positive side, there are a couple of other reasons that proved to be quite important to Mollie and me when we were determining what our family culture would be around Christmastime:

Extended family
I was raised by devoted Christian parents. Had Mollie and I refused to practice the Santa tradition on “spiritual grounds” I think it would have created an unnecessary offense against my parents and siblings. There were other things more important to us that my parents didn’t understand, like breastfeeding, homeschooling, and eating a whole food/organic diet. Creating a rift over something as fun and harmless as Santa Claus would have been just been super-annoying to my family.

To see it from my mom’s perspective: she and her 6 siblings grew up in St. Louis with an alcoholic father. As a result she grew up impoverished, and quit school after the 8th grade to start working. She told us that when they were young, she and her siblings would sometimes each receive an orange for Christmas.

So when she married my dad, I think she tried to make holidays with her own children everything she missed as a child. I have wonderful holiday memories from childhood, and I still love the Christmas season. I think my mom would’ve been hurt had I implied that I saw her efforts as harmful.

Jesus versus Santa

Christmas morning with my siblings, 1962

Joyful, Joyful
In our family, Mollie and I wanted to tip the scales in favor of making the Christian holidays transcendent and irresistible; something that our kids would look forward to all year long. Santa Claus is unnecessary. If you’re a parent and you don’t include Santa in your repertoire of holiday traditions, I fully respect your decision. However, I would encourage you to figure out ways to make the holiday season an exciting and transcendent time for your kids, so that they will grow up loving the season of Jesus’s birth. Ultimately, we all hope to see our kids continue to love the person of Jesus Himself.

For me the bottom line on Santa is: he’s a harmless, if shallow, part of American culture.
If we can figure out ways to use harmless cultural traditions to our advantage,  I think that’s a good thing.

My illustrated kids’ storybook, The True Story of Christmas, tells the story of Jesus in fidelity to the Bible, beginning with creation and the fall. Orders should be received by Dec 5 to ensure delivery by Christmas.
(Or, please email me directly me with late orders at scottnmollie@yahoo.com.)