How Creationists & Evolutionists are Evidentially on Equal Footing

creationism vs evolutionism debate

The Science of Rock-Scissors-Paper

In my ongoing discussion with “skeptics”, my “skeptic” friends often appeal to the fact that the vast majority of living scientists, and educated people in general, hold to a belief in microbes-to-man evolution. I do recognize that this is the case.

My “skeptic” friends uniformly assume this must be because the scientific evidence is so overwhelming that only someone with a strong, predetermined, religious bias would seriously hold to creationism. Since relatively few hold to young earth creationism, they sometimes wonder if we think there is an anti-creationist conspiracy in academia keeping the truth of creationism from getting out.

I would like to enthusiastically offer my layman’s observations on those two assumptions.

ASSUMPTION #1: Creationists have a predetermined faith position into which they must fit all scientific data. They do not follow the evidence wherever it may lead, (like real scientists do).

It might surprise some that I actually agree with this assumption. Creationists are, in fact, quite open about their bias right out of the gate. Creationists do begin from a faith position that they choose not to question.

The fascinating point that I want to make here is that materialist evolutionists do exactly the same thing. Not something similar, but exactly.

Belief in microbes-to-man evolution is a faith position, complete with its own dogma that may not be questioned if one is to remain in good standing in academia among one’s peers. This isn’t merely my opinion. It is a fact that we can all observe. I will prove this shortly.

I will also point out that this notion shouldn’t be taken as an insult, but it is. It is insulting to materialists and “skeptics” only because they don’t want to see themselves this way. They’ve spent a lot of ink and pixels “accusing” the other side of acting from faith, while positioning themselves as standing strictly on scientific evidence. I am repeatedly told that there is no evidence for God. What nonsense.

Most often in my discussions, I no longer even attempt to prove that creationism is correct. That is far too ambitious a goal. My aim now is simply to get materialists to admit that they are also acting from a faith position when it comes to beliefs around the origins of the universe and life. I say we’re on equal footing. (Actually, as a theist, I believe that my position is the more rational of the two since my position is at least possible, but I’m trying to seek common ground).

But they will not budge. They have made the stakes for themselves too high.

ASSUMPTION #2: Creationists believe in an academia/media conspiracy designed to keep the truth from getting out, (like flat-earthers do).

This one I don’t agree with. It’s completely unnecessary to believe in such a conspiracy. The truth is much simpler than the existences of a secret conspiracy.

The truth is this: creationism is so embarrassing that it renders a conspiracy unnecessary.

Seriously. Creationists believe in an earth only thousands of years old, that God created human life fully formed in His image, and that a historical guy named Noah preserved humanity on an ark in a global flood that shaped geology. Anyone who claims to believe any of this in a secular academic setting commits career suicide.

It’s not a question of whether or not there is corroborating scientific evidence for all of this, (because there is), it is a question of academic respectability and peer approval. Creationism is not intellectual-sounding, and we all want to be thought of by others as intelligent people.

Furthermore, to even admit the possibility that science might corroborate these stories would amount to, not only scientific evidence for the existence of God, but even worse, it would amount to evidence for the existence of the God of the Bible. The secularist establishment will never allow that if it can be avoided. And it can be avoided by having faith that science will someday fill in the existing knowledge gaps.

The problem with questions of origins is that ALL of the possibilities are embarrassing! It’s just that we’ve been conditioned to accept the evolution story as somehow more plausible and intellectual. But it’s not. It’s ridiculous. As of today, it’s essentially belief in magic.

Just to be clear, materialist evolutionists believe that all of the life that we see today – from daisies, to hummingbirds, to blue whales, to Vladimir Putin – all of this accidentally arose from a single-celled organism – one ancestral genome – billions of years ago; blindly and mindlessly. Yet I would assert that we all innately know this is not how the real world works.

Someday science will fill in the gaps…
Perhaps. But until that day, can we admit that microbes-to-man evolution is a faith position?

Evolutionary science asserts that everything we see can be explained by natural processes. But as of this writing, that assertion is demonstrably untrue. In fact, at the most fundamental points, naturalism lacks known, scientifically observable, natural processes that can explain what we see:

  • There is no known, observable, natural process by which the material universe could have accidentally created itself.

 

  • We have known since the 19th century, from scientific experimentation, that life does not spontaneously arise from non-living matter. Yet materialists must believe that it does.

 

  • Even if simple living organisms could have accidentally appeared, there is no known, observable, natural process by which such organisms could have blindly evolved into doctors, lawyers, and Indian chiefs over time. Mutation (genomic copying errors) and natural selection are insufficient to account for this.

 

  • We know from genetic science that the human genome is deteriorating at an observable rate. Not only can mutation/natural selection not explain how complex information got into our deteriorating genome, it can’t even explain how it could have remained there up until the present time.

Accidental existence shouldn’t even be on the table as a serious option until it can be shown to be possible by natural processes. This is simply holding evolutionists to their own claims.

Yes, this too is dogma
I promised to prove that dogma exists in the realm of evolutionary science. Of several dogmas, here is perhaps the most crucial, authoritative doctrine in secular science: deep time – the belief that the universe is 13.8 billion years old, and that the earth is 4.5 billion years old.

Let us be clear. There can be no theory of microbes-to-man evolution via mutation and natural selection without these billions of years. This is absolutely non-negotiable for naturalism or materialism if one wants to remain a rational believer in those things. Regarding the scientific method, an evolutionary scientist may not, cannot, will not, consider a young earth conclusion even if the evidence should point to that conclusion.

The theist’s job, then, is simple: Any evidence that points to a young earth is essentially hard evidence for a belief in God. And there is a great deal of it, from diverse scientific fields. (See a variety of examples here).

To clarify: creationists don’t have to prove the earth is only 6000 years old. It may be 10,000 years old. It may be 100,000. It may be 500,000. Some evidence indicates it may be one or two million years old. This is still far, far too little time for microbes-to-man evolution to be possible. This fact leaves evolutionists in the hopeless position of fitting all scientific evidence that comes in into a deep time scenario. Much of it does not. The fact that soft dinosaur tissue exists today in supposedly 65 million year old bones is just the tip of the iceberg. The universe continues to surprise us.

Without deep time, rational atheism is dead. The dictionary defines dogma as, prescribed doctrine proclaimed as unquestionably true by a particular group.” If you are a materialist, you may object to calling belief in deep time “dogma.” I would ask you to explain why it is not.

Science has its limits, particularly when discerning unobservable, unrepeatable, distant historical events. The creation-evolution debate is ultimately not about what science says. It’s really about what each of us wants to believe, because science says “both.”

 

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You Won’t Believe What I Saw During the 2017 Solar Eclipse!

You’ve probably seen those photos where someone is taking a vacation picture of their family and then when they get home they discover something unexpected in the background of the photo? Like a hungry lion in the bushes sizing them up? Or Bigfoot running away from the camera?

Well, wait til you see this!

To see the total solar eclipse, my friend David and I drove 3 1/2 hours from our town in Colorado to the high plains town of Lusk, Wyoming – population 1500. Lusk was inside the path of totality and we figured it would be less crowded there than in Casper.

On the morning of August 21st we decided to watch the eclipse from the Niobrara County Fairgrounds in Lusk. When we arrived inside the grounds I saw a small mesa just a short walk away and I knew that’s where I wanted to go to see the eclipse. I could see a small crowd of people already gathering on the summit. We were stoked because it was a cloudless day in Wyoming – perfect for eclipse watching!

Lusk, WY fairgrounds-2017 solar eclipse

Inside the Fairgrounds. You can see people setting up in the foreground. I joked to David that we’d be closer to the sun on the mesa.

We arrived on the mesa to find an enthusiastic and friendly crowd getting ready for the eclipse, which was about to begin. It turns out that the view from the mesa gave us a unique 360 view of the Wyoming plains, all the way to the horizon.

Solar eclipse 2017-ridge at Niobrara Cnty Fairgrounds

On top of the mesa as the eclipse is beginning. Note the color of the sky for later comparison.

On the windy mesa I met a lady with a colander and a whiteboard. You can see by the tiny dots that the eclipse is well under way at this point…

Solar eclipse 2017-Lusk, WY

I was interested in the people around me, as well as the eclipse itself. Note the lighting here for later comparison during the totality phase…

Eclipse watchers Lusk, WY Aug 21 2017

Here you can see the sky growing darker. Notice also that the people here appear to be fully human at this point.

Now here’s where it gets really interesting. During a solar eclipse, the shadow of the moon moves across the face of the earth at some 2000 mph. I was talking with some fellow eclipse-watchers, and we were all wondering if we would be able to see this shadow approaching from the northwest. We thought this might be a possibility because of our vantage point from the top of the mesa as we could see all the way to the horizon.

So a lot of us were not looking up at the eclipse – instead we were looking out into the plains for the shadow. As the moon was about to cover the sun I noticed the northwest horizon growing dark. I wasn’t sure if I was seeing the shadow or not, so I started snapping photos with my iphone one after the other. All of the following photos are unedited, unless otherwise indicated…

Eclipse shadow1

In the contiguous US the path of totality began in Oregon and headed toward us…

Approaching totality2

A total solar eclipse creates a 360 degree sunset around the horizon. The eclipse was scheduled to reach totality in Wyoming at 11:45 – midday…

Approaching totality 3

This guy is checking with his eclipse glasses to see how close we were to totality…

Approaching totality4

Getting darker…more intense…still no discernible shadow approaching…

 

Total solar eclipse, Lusk Wy 2017

Full eclipse! Glasses can come off at this stage. In fact the sun cannot be seen through my eclipse glasses at this point.

Below is my lame, unfiltered shot of the eclipse in totality. I had to tilt my phone to get both the sun and the crowd in the frame. This photo is photoshopped: I had to add the black disc of the moon in order to show you a representation of what I saw because the corona was still too bright for my iphone camera. (It showed up as a bright spot with no disc)…
iphone shot to total eclipse, Lusk, WY

And now the part you won’t believe: Aliens appeared next to me during the total eclipse!
They probably thought no one would notice them in all the excitement and dim light. Or perhaps the eclipse forced them to assume their natural forms. See for yourself…

Here’s what happened: I started shooting pics of the people next to me in the dim light of the full eclipse. This is the same crowd in earlier photos. Notice how my iphone camera now sees them as dark silhouettes…
Aliens about to appear during total eclipse!

Now…check out this next, UNEDITED shot…

Extraterrestrials in Lusk, Wyoming!

Do you see the 5 aliens on the left, hanging out at the back of the crowd?
Below is a helpful, enlarged diagram I’ve made using my limited knowledge of extraterrestrials, for those who might need help seeing them…

Extraterrestrials captured on camera in Lusk, WY

So there you have it. You gotta love iphones.

The next shot shows the ETs morphing back into their human forms as the totality phase comes to an end, and the sun bathes the crowd in eerie partial eclipse light…

eerie eclipse light, just after totality

Well…I told you that you wouldn’t believe me.
But regardless, viewing a total solar eclipse truly is an unforgettable experience.

The Meaning of the 2017 Solar Eclipse

Eclipse-blg

This post is for skeptics scouring the internet for examples of religious people making claims about the meaning of the August 21st total solar eclipse.

I have a claim!

What is the religious meaning of the solar eclipse? Is it a sign? An omen? Should we start stockpiling food and weapons? Is the end near? Is the eclipse a heavenly metaphor about the Trump presidency?

Well, I think there is a “religious “ meaning, but it’s so obvious that most of us probably take it for granted. Here’s my claim:

The predictability of the 2017 solar eclipse is one more example showing that the universe was designed by an intelligent Creator with human beings in mind.

Notice that astronomers know the precise date on which the eclipse will occur. They can tell us the cities within the path of totality, and how long the total eclipse will last at each location. They can tell us how rare this event is for this continent and how many decades it will be before an event like this occurs in the contiguous US again.

Such precise predictions are possible because heavenly bodies move according to laws with such precision that their movements can be plotted out far into the future. It’s hard to imagine a naturalistic explanation for the existence of laws. Materialists would have us believe that a blind, mindless, cosmic explosion accidentally set the planets on their predictable courses, and that they have apparently sustained their clock-like movements for billions of years. I just find this too incredible to believe.

And then there’s this fact. During a total solar eclipse, the moon just barely covers the sun. This happens because the sun happens to be 400 times larger, but also 400 times more distant, than the moon. Does this remarkable coincidence mean anything? I don’t know, but it’s pretty cool.

From our perspective on earth, this couldn’t have been going on for billions of years because the moon is also receding from the earth at a rate of about an inch and a half per year. This also raises the question, “Can the moon be 4.5 billion years old if it’s been receding from earth’s surface at a rate of an inch and a half per year?”

I’m getting out of my depth here, so I’ll leave it at that and enjoy the eclipse. On a more personal and ominous note, when I learned that the solar eclipse falls on my wife’s birthday we had the following conversation:

Me: “Hmmm…I wonder if your birthday being on the date of the eclipse means that you’re the Antichrist.”

Wife: “No, I think it means that God thinks I’m special.”

Son #3: “That sounds exactly like something the Antichrist would say.”

Now I don’t know what to think. I’m open to suggestions as to what I should get my wife for her birthday. Please comment below.

The Genetic Apocalypse of the Human Race Made Simple

Poly-constrained message

Evolutionary theory holds that all of the diversity of life that we see – from dandelions to whales to hummingbirds to Vladimir Putin – all of this descended from a single ancestral genome. By accident. Somehow, life accidentally appeared from dead matter, and that first single-celled organism reproduced and, blindly and mindlessly, eventually led to increasingly “advanced,” “higher” life forms.

The biological process by which this all supposedly happened is this: random mutations plus natural selection. This is considered to be scientific fact in the sense that it is certain enough that it is no longer seriously questioned in secular academia. The assumption is that, over billions of years, the seemingly impossible has occurred innumerable times.

Materialist evolutionists claim that we know evolution is a fact because we can observe it occurring both in the laboratory and in the field. In saying this, they mean that we can observe mutations and natural selection giving rise to new species and newly adapted life forms.

Correcting a Common Misconception About Creationism
No one denies this. Natural selection and speciation are central to both creationist and evolutionist theory, but both worldviews disagree sharply on the role of natural selection and speciation. I would like to correct a common misunderstanding between the two worldviews. Here is where they disagree:

Creationists believe that mutations and/or natural selection can result in change and speciation within a given category of creature, but that there is a limit to what mutations and natural selection can accomplish. Dogs always produce dogs, and salmon always produce salmon. Mutations cannot create new genetic information of the type that is required to move an organism’s offspring in an “upwardly evolving” direction. For example, land bound reptiles could not have accidentally evolved into fully feathered, flying birds.

Evolutionists also believe that mutations and natural selection can result in change and speciation within a given category of creature, but they ascribe almost magical powers to the kind of change that mutations and natural selection can accomplish. Through gene duplication and other biological processes, they believe mutations can indeed add new genetic information of the type that would be necessary to move life from microbes to marimba players. For example, feathers accidentally evolved from scales via mutation, (or perhaps as some novel epidermal structure.)

100 years ago, microbes-to-mathematician evolution seemed like a viable possibility. Scientists had not yet discovered the astounding complexity of life at the cellular level, or seen the amazing complexity of the human genome. Within my lifetime we were told that humans and chimp DNA was about 99% similar. We were told that about 95% of our DNA served no function; that it was vestigial “junk DNA.” New research may be turning the tide of scientific opinion against these assertions.

In 2015, the director of the National Institutes of Health, Francis Collins, said in response to a question about junk DNA. “We don’t use that term anymore. It was pretty much a case of hubris to imagine that we could dispense with any part of the genome — as if we knew enough to say it wasn’t functional. Most of the DNA that scientists once thought was just taking up space in the genome turns out to be doing stuff.”

The Inevitability of Genetic Deterioration
I don’t really watch football. Instead, I’ve been a lifelong fan of following the creation/evolution “debate”. I’m no scientist, but I like to think I’m a (reasonably) intelligent designer. I’m willing to be convinced that all of life accidentally, mindlessly evolved from a single celled common ancestor, but I would have to at least be shown some natural process that could accomplish such a fantastical feat.

Probably the most important book I’ve read in the past year has been a book by Dr. John Sanford, entitled Genetic Entropy and the Mystery of the Genome. I highly recommend it to everyone, regardless of your worldview.

You can Google Dr. J C Sanford to learn his credentials. He was a materialist, evolutionary geneticist for most of his career. He holds over 30 patents, and has over 80 scientific publications. However, his research has led him to conclude that naturalistic evolution as currently taught is scientifically indefensible. His book, Genetic Entropy, claims to demonstrate that the human genome is unavoidably deteriorating, and thus cannot possibly be millions of years old.

Sanford refers to the idea that man is merely the product of random mutations plus natural selection as modern evolution’s “Primary Axiom.” The Primary Axiom is universally taught in academia and repeated in mainstream media.

Here is a brief excerpt from the prologue of Sanford’s book:

Late in my career, I did something that would seem unthinkable for a Cornell professor. I began to question the Primary Axiom…The Primary Axiom is actually an extremely vulnerable theory. In fact, it is essentially indefensible…To question the Primary Axiom required me to re-examine virtually everything I thought I knew about genetics. This was the most difficult intellectual endeavor of my life. Deeply entrenched thought patterns only change very slowly (and, I must add, painfully.) What I eventually experienced was a complete overthrow of my previous understanding.

As to the substance of the book, below is a sampling of one of several arguments against the Primary Axiom. As you read this, bear in mind that a mutation can be simply understood as a misspelling or copying error in the genome:

  1. Poly-constrained DNA
    Most DNA sequences are
    poly-functional and so must also be poly-constrained. This means that DNA sequences have meaning on several different levels (poly-functional) and each level of meaning limits possible future change (poly-constrained). For example, imagine a sentence which has a very specific message in its normal form but with an equally coherent message when read backwards. Now let’s suppose that it also has a third message when reading every other letter, and a fourth message when a simple encryption program is used to translate it. Such a message would be poly-functional and poly-constrained. We know that misspellings in a normal sentence will not normally improve the message, but at least this would be possible. However, a poly-constrained message is fascinating, in that it cannot be improved. It can only degenerate (see illustration above). Any misspellings which might possibly improve the normal sentence form will be disruptive to the other levels of information. Any change at all will diminish total information with absolute certainty…” (p 131.)

I would add a reminder that mutations are passed down to an organism’s offspring, accumulating with each generation. Sanford claims that all “higher genomes” are deteriorating, including ours. Mutations must ultimately move “higher” organisms in the wrong direction, “downward,” rather than in the direction needed for microbes-to-man evolution to occur. Far from solving the issue, deep time simply spells extinction.

Genetic entropy, if true, is not happy news for anyone, regardless of one’s worldview. If Sanford’s description of the world is correct, even a non-scientist can see important implications. From a theological perspective, I find it worth pausing to consider how pervasive are the effects of the fall of creation. Conversely, for those of us who hope in a Savior, it is worth considering how pervasive are the effects of the salvation that He has promised.
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Isn’t the Solution for Planned Parenthood Very Simple?

The Sexual Revolution & AbortionThey could stop doing abortions.

Since the most recent video scandal, defenders of Planned Parenthood have been retorting that abortion only accounts for a very small percentage of the services that Planned Parenthood provides. As if abortion is an insignificant part of what Planned Parenthood does.
Okay, then. If abortions are such a small part of what Planned Parenthood does, then why not stop doing them altogether? Why not just stick with actual women’s reproductive health services?

But this will never happen. Why? Why is providing abortions a deal-breaker for Planned Parenthood? Why will Planned Parenthood risk losing over $500 million in taxpayer funding rather than stop doing abortions?

They will not stop because their reasons are ideological.

Gender feminism and the Postgender movement will not accept an ethic that compels a woman to carry an unwanted pregnancy to term. The key word is unwanted. Apparently, “Progressive” ethics is ultimately about autonomy, self-determination, and “equality,” even if this means demanding a woman’s right to kill her offspring in utero; and it does. These people believe that women cannot be on equal footing with men so long as women are bound by a biologically assigned role that men are not bound by.

The connection between sexual intercourse and pregnancy must be severed, or else women can’t possibly share an “equal status” with men. This is essential to the sexual revolution. It doesn’t matter if a woman freely chooses to have sex resulting in an unwanted pregnancy. Her male partner doesn’t have to worry about living with an unwanted pregnancy, so neither should she. It wouldn’t be fair. For radical feminism, legal abortion is basic to ensuring equality with men.

Therefore, those of us who oppose abortion on demand are said to be waging a “war on women.” But we’re not. We’re waging a war on an inhumane utopian fantasy. We accept the natural order of creation and recognize the value, equality, and sanctity of every human life regardless of differing gender roles.

Going backwards?
But maybe gender feminists have a point. Why not use abortion to level the gender playing field?

Because by definition, abortion undermines any meaningful notion of equality. It abuses power, destroying vulnerable individuals in order to advance the status of more powerful individuals. It saws off the limb on which it is sitting.

The only way that abortion can work as an equalizing force is to pretend that a human fetus is not a human being. But it is simply a biological fact that a new human life begins at conception. If we’re going to hold that human life has innate value, then there is no rational way to argue that a human fetus has no value.

If we do not value innocent human life from its beginning point, then we are left with arbitrarily qualifying some other point at which a life is human and has value. Any such arbitrary point opens the door to creepy ethical scenarios. For instance, if we pick viability, does that mean that the dependent elderly and disabled are not fully human? Is it then ethical to terminate them at will and sell their organs for research?

But what about cases of rape, incest, and the life of the mother?

These objections cannot be brushed off lightly. In cases involving rape and incest, the girl/woman has had a pregnancy forced on her. It is wildly unjust that anyone should ever be forced into such a situation. At the same time it is unjust that an innocent human life should be ended because it originated through the selfish actions of a male perpetrator. There is no perfect answer. Such is the world in which we live.

A Pro-life position does not advocate no abortion whatsoever. Pro-lifers who say so are misinformed, in my opinion. The life-of-the-mother argument is held up by the Left as an example of so-called Pro-life extremism – an example of why Roe v Wade is necessary. But the truth is that abortion was allowed in cases where the life of the mother was endangered before Roe v Wade. Such decisions have always been made by the mother and her family.

How can the decision to terminate such a pregnancy be considered a Pro-life decision? It is Pro-life because the life of the mother is at stake. What is being weighed in such a case is the fundamental right to life of two separate individuals; the life of the mother vs. the life of the child. But in the vast majority of abortion scenarios, what is being weighed is a woman’s “right to choose” vs. the right to life of a child. The right to life is simply more fundamental – the right upon which all other rights rest. If we fail to uphold innocent human life, certainly secondary rights are expendable as well.

As a compromise, even as an ardent Pro-life person I would support a law or amendment making an exception for rape, incest, and the life of the mother, even though I would not necessarily agree that abortion is justifiable in those situations. Factual numbers around these scenarios are elusive, but in combination these constitute probably well under 5% of abortions, so such a law would still do away with so-called abortions of convenience. Abortion for non-medical reasons is not health care.

Planned Parenthood’s better world

Damning investigative videos about Planned Parenthood are not new. They’ve been trickling out for years now. Several years ago, when Planned Parenthood workers from several different states were secretly recorded, assuring white donors that their donations could indeed be designated to specifically abort black babies, what I heard angered me.

Later, a Live Action hidden camera filmed a 13-year old girl seeking an abortion at an Indiana Planned Parenthood facility. Rather than report the situation to Child Protection Services, as the law requires, the nurse instructed the girl to lie about the age of her 31-year old partner in order to circumvent the law, and then directed the girl to a neighboring state for a secret abortion. Very disturbing.

Then, when a Planned Parenthood worker was caught on hidden camera coaching a sex-trafficking pimp on how to circumvent the law in order to obtain abortions for his underage, non-English-speaking “workers,” I was angry. However, Planned Parenthood could throw these employees under the bus because they weren’t in high-level positions.

But the latest string of videos, released by the Center for Medical Progress, implicates several Planned Parenthood representatives at the highest levels of the organization.

Since the Roe v Wade decision in 1973, the abortion issue has divided the American public. We didn’t need videos to know that taking an innocent human life for money is a bad thing. But even now, even in light of the latest revelations, I haven’t heard the Right demanding that Planned Parenthood and their radical sexual politics be driven out of existence. But is it so unreasonable to ask that taxpayer dollars not be used to subsidize them?

If “Progressives” must have abortion-on-demand in order for their vision of equality to work, let them do it without the forcing the humane sector to fund it. If there is going to be an abortion industry, let it stand on its own, like other service industries. Let the industry find it’s own sympathetic benefactors. Let us see if a business that terminates infant human lives for money will somehow have the effect of fostering human flourishing, equality, and a culture of enlightenment.

It fascinates me that while we continue to advance scientifically and technologically as a society, we remain morally and ethically lost. The same science and technology that is used by some to ease human suffering and make the world a better place is used by others for oppression and for harm. Human action continues to be darkened by greed, willful ignorance, and arrogance on a worldwide scale. The research lab cannot tell us right from wrong, or even if such a thing as right and wrong exists.

Planned Parenthood is one modern example of misapplied science and technology in the service of a well-meaning, but tragically mistaken, ideology. However, there is plenty of misapplied science to go around on both sides of the political spectrum. When all is said and done, how we perceive our problems and solutions still comes down to our beliefs. Our beliefs dictate our behavior.

Here’s hoping we can still respectfully talk to those whose beliefs differ from our own about things that matter to us all. I’d love to hear your thoughts.

Baby doctor

Found on the sidewalk outside the micro brew pub near my house…

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Why Bruce Jenner Is Not A Woman

Is transgenderism anti-woman

I’m not making fun of Bruce Jenner. But I’m not celebrating either. I have some questions first.

I admit I have no qualifications to write about this. (I haven’t even had my sex talk yet.) But what are we supposed to do? By the time “the experts” start asking the right questions, the revolution will be long over, and then there will be no putting the gender genie back in the bottle. Since the news media are too busy celebrating to do their jobs, I thought it might be helpful to state some facts, and ask some honest questions about the basic facts of life.

Recently I read this in Yahoo Celebrity News:
“Bruce Jenner has been changing his appearance for months, leading to speculation that the former Olympic athlete is becoming a woman. A source for People magazine claims that’s exactly what’s happening,..”Bruce is transitioning to a woman…” (Erin O’Sullivan)

Actually, no, Bruce is not becoming a woman. For people to say so is an insult to women, and demeaning to the female gender.

Since it’s a full time job to keep up on the constantly changing, politically correct terminology around transgenderism, I’m simply going to attempt to be fair, honest, and as sensitive as I can be, and that’s going to have to be good enough. I ask the reader not to read any hostility into my questions, since I actually am committed to valuing transgender people. I think gender dysphoria is a real thing that people don’t choose, and I wouldn’t wish it on anyone.

Why it is anti-woman to perpetuate the idea that a man can become a woman
There is something fundamental at stake here: A grip on the basic shape of reality. I would hope that my readers would be offended if I were to refer to a women as a “cunt.” I hope we would agree that this is demeaning to women because it attempts to reduce a woman down to nothing more than a vagina. But at the end of the day, the transgender community seems to be doing something similar. If a dude thinks that buying himself a vagina through “sex reassignment” surgery is going to complete his transition to womanhood, I think it just shows that he is thinking like a dude.

The male reproductive package is relatively simple compared to that of women. One cannot simply trade in a penis for a vagina and call it a sex-change. It’s not an even trade.

Compared to that of men, the female reproductive package is very complex and all encompassing. A girl’s reproductive system dramatically announces and asserts itself at puberty, and continues to do so cyclically throughout her entire adult life until she reaches menopause as an older woman. Her reproductive system pervades her entire body, inside and out. Whether or not she wants to, she must think about her body on a daily basis. Often it demands her attention. If she becomes pregnant, for months she lives minute by minute with the reality that a living being is growing inside of her body; a body that was designed to bring new life into the world. During the birthing process, her body naturally takes over, bringing her through the transcendent and intense experience of childbirth. After birth, first the colostrum, and then the breast milk produced by her body, is the best possible source of nourishment for her baby, delivering exactly the nutrients, minerals, prebiotics, and antibodies that her baby needs. These biological realities, to a greater or lesser degree, must necessarily shape the psyche of every woman.

There is simply nothing like this for guys.

Does the fact that we can now chemically and surgically alter our bodies mean we can change our sex/gender? No. It’s true that “sex reassignment” surgery can construct an authentic-looking vagina, even retaining tissues that enable many MTF (male to female) transgenders to experience orgasm during sex. But at the end of the day, it’s still a hole. It doesn’t connect to a cervix and uterus. There are no ovaries, no cramps, and no menstrual cycles. No possibility or risk of pregnancy. No (naturally) lactating breasts. A surgically constructed transgender vagina must be regularly dilated every day, for life, so that it doesn’t close up.

But what if a biological male identifies as female? This is a real thing.

I think we have to delicately ask, “How does a dude know what a woman feels like on the inside?” What if his idea of “feeling like a woman” is only a cartoonish caricature of femaleness? How would he or anyone else know the difference? We have to take his word for it, and I’m not willing to do that because people are wrong about stuff all the time. He may not “feel like a man,” but what does that mean?

Someone may ask, “Can’t we all live and let live, and let these people do whatever they want if it makes them happy and they’re not hurting anyone?” Yes. People are free today to do whatever they want, obviously. If only that were enough for them.

Why Gender is not a Social Construct
The hip, liberal viewpoint now is that sex is biological, but gender is not. Gender is supposedly a changeable, fluid continuum, and every point on that continuum should be celebrated. There are supposedly as many genders as there are people. But here is the deal: This is an opinion. It’s one, novel way of looking at human sexuality. There has been no new groundbreaking scientific “discovery” that there are a zillion genders (1). It’s a political perspective. It is every bit as legit to hold the opinion that there are only two genders – male and female – and that anything “in between” is disordered. But sexual liberals don’t like that viewpoint because they think it’s exclusionist and mean. It’s not – it should go without saying that people with disorders should not be shunned or hated.

Can we say that near-sightedness, far-sightedness, color blindness, macular degeneration, people with cataracts, and people born without eyes are all simply experiencing different ways of seeing? Are these simply all different points on a continuum that should be accepted and celebrated? Here is why worldview matters. Those of us who believe in a Creator and an intentionally designed universe would say that our eyes were designed for seeing; that there exists an ideal of perfect vision that is good. Do we therefore hate blind people? Of course not.

This is not obvious to everyone. In an accidental, mindlessly evolved universe, things cannot be objectively good or valuable – they simply exist. There is no ideal because there is no purpose to life. I once actually had a conversation with an evolutionist in which he found himself having to argue that working eyesight was not good. He could only say that he preferred having eyes that see, in our present context, but that blindness might someday be an evolutionary advantage. So for him, his preference for organs that actually function according to design is simply a cultural construct. I am of the opinion that this is wacky thinking, and I’m not sorry.

How can we know that gender is not a cultural construct? Because gender is similarly based in biology. Only women have the biological equipment necessary for gestation and childbirth. That’s not cultural. It’s been true in every culture for all of human history. Childbearing is a uniquely female, gender role assigned by our biology. A woman may or may not choose to embrace that role for whatever reason, but this doesn’t turn that gender role into a cultural construct. She may or may not exhibit stereotypically feminine behavior, but that doesn’t either confirm her gender or throw it into question.

Why should the binary, heterosexual system of human reproduction be the standard for defining human sexuality? Because of the fact that the continued existence of humanity has always depended on it. This means something. It means that binary heterosexuality is a good, healthy, proven, whole, and self-sustaining system. To be self-sustaining is part of what defines good. This is not to say that those who deviate from it should be taken out and shot, but neither should we go redefining marriage, sex and gender to help them feel better about themselves. At least not yet.

There remains much to be learned about gender dysphoria before we start breaking out the party hats and dismantling western civilization. I realize that transgenders – people whose gender identity does not match their natural biological gender – find relief in having a sexual category where they fit in. But what if it’s not a true category? What if this is not a natural phenomenon that we should be normalizing? This is a big question. If the transgender movement is correct, then when babies are born, doctors should stop biasing the way parents think about them by announcing, “It’s a girl!” or “It’s a boy!” Because we won’t really know. Apparently, we still won’t know even if the child wins a gold medal in the Olympic decathlon as an adult man.

One possible cause of gender dysphoria
It is possible that environmental factors may cause or contribute to gender dysphoria. There are endocrine disrupting chemicals (EDCs) prevalent in our environment and food now that weren’t there just a few generations ago. If a fetus developing in utero is subjected to such chemicals, which are known to damage or inhibit normal sexual development, could this account for an increasing number of children and adults experiencing gender dysphoria today? We can’t say for sure because more research needs to be done.

But will the research be done in our hyper-politicized environment? Have you ever heard anyone in any media even mention EDCs? I’m guessing that transgender people would prefer to think of themselves as the vanguard of a new, revolutionary, liberated human sexuality rather than as people with birth defects.

Radical Feminism, Transgenderism, and Postgenderism
An alien visiting our planet might assume that a movement called “feminism” would embrace the essential and uniquely feminine role of childbearing. But no, radical feminism sees this biologically defined role as innately oppressive, and the idea of the nuclear family as something from which we must be liberated. Pregnancy is practically seen as a weapon used against women. Therefore, the gender feminist camp of the feminist movement, far from being offended, is heartened by transgenderism, gay marriage, sexual promiscuity, abortion-on-demand, and pretty much anything else that helps to subvert the ideal of lifelong, loving, heterosexually monogamous marriage. It is in the interest of radical feminism to obliterate the connection between sexual intercourse and reproduction in general, and women and the innate role of childbirth in particular.

Here is a vision of equality by radical feminist author, Shulamith Firestone, from her seminal postgenderist work, The Dialectic of Sex, published in 1970:

“Humanity has begun to transcend nature: we can no longer justify the maintenance of a discriminatory sex class system on grounds of its origins in nature…The reproduction of the species by one sex for the benefit of both would be replaced by (at least the option of) artificial reproduction: children would be born to both sexes equally, or independently of either…the dependence of the child on the mother (and vice versa) would give way to a greatly shortened dependence on a small group of others in general, and any remaining inferiority to adults in physical strength would be compensated for culturally…For unless revolution uproots the basic social organization, the biological family – the vinculum through which the psychology of power can always be smuggled – the tapeworm of exploitation will never be annihilated. We shall need a sexual revolution much larger than – inclusive of – a socialist one to truly eradicate all class systems.”

Yes, you read that right. Women cannot be equal with men until their biologically assigned role is overcome through technology, and the nuclear family is abolished. This is at once an admission from the Left that left-wing sexual politics cannot work in the natural world, and also a beaming example of the astonishing arrogance of atheistic humanism.

This explains why we see a curious refusal on the Left to associate sexual intercourse with procreation, and childbirth with the female gender. This is why we see a campaign to keep gender superficial and interchangeable between sexes. It’s part of a utopian political movement.

So what do we do with each other?
With such fundamentally clashing views competing in our culture, how can we all co-exist? The answer is actually very simple – pluralism and freedom. (Here I use “pluralism” to mean the intentional co-existence of competing ideas.) If you’re reading this and you’re a transgender, or gay, or feminist person, I hope you are happy. I really, really do. I don’t bear you any ill will at all. But if you need me to celebrate your viewpoint in order to be happy, that’s going to be a problem for you. If you intend to use the power of government to force your ideological agenda on me, that’s a serious problem for all of us. We need to all be free to carry out our lives, according to our beliefs, in the free marketplace of ideas. Then we will see how this all shakes out.

I think it would be very helpful if we would all go out and meditate on our COEXIST bumper stickers. Then, if you’re looking for a profound movie, I recommend The Giver.

Relevant links:
1) Why Johns Hopkins Hospital Stopped Doing Sex Change Operations
2) Dear Justice Kennedy: An Open Letter from the Child of a Loving Gay Parent

Sign up to learn about Scott’s extraordinary children’s storybooks designed to instill a biblical worldview: http://www.bigpicturepublishing.com

Why the Magi Did Not Follow the Star to Bethlehem, and Why it Matters

Magi,Magus-Scott FreemanI’m not out to ruin Christmas for anyone. In fact, I hope to make Christmas more awesome for everyone who reads this. And by “awesome,” I actually mean “awesome.”

Even children know that it’s part of the Christmas story that three Wiseman followed a blazing star which led them to Bethlehem, to the manger where the infant Jesus lay; a “star of wonder…of royal beauty bright…westward leading…guiding,…” We get this idea from Christmas carols and greeting cards, which are supposedly derived from the Christmas story in the Bible.

Does it matter that the Bible doesn’t actually say any of this?

Stay with me. I’m not a theologically anal-retentive party pooper. I love Christmas and Christmas carols. But I’ve also noticed that the traditions that have sprung up around the Christmas story and “Christianity” make it challenging to see what the Bible actually says.

For instance, did you ever notice that Luke never says that the angels sang to the shepherds? We get that idea from carols like Hark, the Herald Angels. See for yourself: Luke 2:13. (Michael Card agrees with me.)

Now, I’ll be first to admit that this business of control-freakish-Bible-verse-correcting can be pedantic and super annoying. Those of us who grew up in evangelical sub-culture have heard a million times: “You know, it doesn’t actually say there were three Wiseman.” And, “It doesn’t actually say it was an apple that Eve ate.” And, “It doesn’t actually say that Jonah was swallowed by a whale.”

So freaking what?

However, in the case of the star of Bethlehem I do actually have a serious reason for being picky. On December 22, 2012 I published a blog post called, The Star of Bethlehem – A Fairy Tale? This post summarized the research of Rick Larson, who has produced, in my opinion, a very compelling video entitled The Star of Bethlehem. Larson’s video and website shows the correspondence between the observable, testable universe and the Bible regarding the Star of Bethlehem story. Modern computer software can show us the precise configuration of the stars at any point in history, from any location on earth. We can know exactly what was going on in the sky around the birth of Jesus. And what was going on will blow your socks off.

After I published that post, a PhD physicist with degrees in mathematics and astronomy replied. His name is Aaron Adair, and he has a special interest in the Star of Bethlehem. He had just published a book claiming to debunk Larson’s theory. For Bible “skeptics,” he is apparently considered the go-to guy regarding the Star of Bethlehem.

So the next year, on December 22, 2013, I published a blog post entitled, Answering a Debunker: The Star of Bethlehem. In response, Mr. Adair cordially visited my blog’s comment section where he and I engaged in a rather lengthy but respectful debate. (Those interested can view the entire conversation HERE.)

A brief summary of why interpretive accuracy matters in the case of the star:
Mr. Adair claims to have debunked a naturalistic interpretation of the biblical story of the star of Bethlehem. He claims to have proven there was no clear, natural, astronomical sign in the heavens around the time of Jesus’s birth that fits the story in the Bible. We now know what the ancient sky looked like, and there was nothing in the heavens that would have told the Magi that a king in Israel had been born. Furthermore, there was no star “dancing in the night with a tail as big as a kite” that could’ve led the Magi to Jerusalem, then to Bethlehem, and then to the child. But then, I contend that the Bible doesn’t actually say that this is what happened. I contend that Mr. Adair has merely done a great job of debunking nonbiblical traditions passed down through Christmas carols and greeting cards. I think the actual biblical account of the star only becomes more amazing under modern scrutiny.

Following is a brief summary of what the Bible actually says about the Magi and the Star:

  • The story begins hundreds of years earlier when Israel is in exile under Babylon and Persia. While in exile to these foreign powers, the Jewish prophet Daniel is given miraculous revelation from God concerning the coming of an eternal kingdom and an eternal king from Israel. Daniel provides a specific timeline as to when these events would occur. Hundreds of years later, when the Romans, (the fourth kingdom prophesied in Daniel ch 2,) came to power, the Persian Magi would’ve been watching for some sign that the prophesied king of the Jews had been born. We now know that in 3 and 2 B.C. there were, in fact, remarkable, rare and repeated astronomical signs having to do with the birth of a king.
  • So upon “seeing His star in the East,” the Magi left for the capital city of Israel – Jerusalem – assuming that’s where they would find the young king. They didn’t need to follow a star to get there, especially considering the history between Persia and Israel.
  • Upon arriving, the Magi were probably surprised to learn that no one in Jerusalem seemed to know about the birth of Israel’s own king. In fact it says the entire city was troubled by the statements of the Magi. It is clear that King Herod didn’t know about the star either (Matt 2:7.) So the Bible is not describing a blazing star leading Wisemen around the Middle East. Whatever the Magi were seeing would’ve been easy for others to miss.
  • A troubled King Herod assembles the chief priests and scribes to learn where the messiah would be born according to the Jewish prophets. Then, King Herod, (not a star,) sends them to Bethlehem (2:8.) Bethlehem was five miles down the main road. Again, the Magi did not need a star to guide them.
  • He tells them, “Go and search diligently for the child, and when you have found him bring me word…” (2:8).
    This is significant because there was obviously no blazing ball of fire leading the Magi around. Why would Herod have directed them to diligently search if he could see that the Magi already had a magical star to guide them to Jesus? Better yet, why would he not have sent his own guys to follow the star directly to the child?
  • As the Magi start out to Bethlehem, “lo, the star which they had seen in the East went before them, till it came to rest over the place where the child was. When they saw the star they rejoiced exceedingly with great joy…” (2:9,10.)
    Can heavenly bodies appear to move in the sky and then stop over towns? Yes, they can. In fact, we know that in 2 B.C. Jupiter performed a retrograde loop and was stationary over Bethlehem on, interestingly, December 25th. This was only one of many significant planetary movements involving Jupiter. (See full explanation HERE.) While I understand how this one sentence has been interpreted over the centuries that mean that the star was guiding the Magi to the house where Jesus was, this is not the only way to see it. It can also be seen as a divinely orchestrated coincidence; an affirmation to the Magi that the young king was indeed in Bethlehem. Of course the Magi would’ve been overjoyed at this heavenly sign.

The reason all of this matters to me is that Christmastime has become one more occasion for Bible “skeptics” to come out of the woodwork, claiming they have debunked the Bible, claiming that science is at odds with the Bible, and claiming that biblical faith is irrational. I enthusiastically disagree.

There is one loose end in my dialogue with Mr. Adair, having to do with the Greek text, which I promised to check into, so I’ll briefly take the occasion of this blog post to respond. Mr. Adair claims the Bible implies that an unnatural star led the Magi to Bethlehem, and that the Magi followed it to the very house where Jesus lived; that the star was literally over the house in close proximity. I contend that the Bible does not say this. But then, I readily admit that I’m no Greek scholar. I welcome anyone who is to weigh in here.

Mr. Adair claims that when the text says, “the star…went before them” (proago), the Greek is clearly saying they were being led by the star. Not necessarily. Just because there are people going before you in the checkout line at Walmart doesn’t mean they’re leading you. In fact, after the resurrection, both Matthew and Mark have an angel telling the disciples that Jesus “… is going before (proago) you to Galilee; there you will see him” (Matt 28:7; Mk 16:7.) In the same way, the Magi were not relying on the star for directions. The words “went before” can simply mean “went before.”

Mr. Adair claims that when the text says the star went on before them “until it came and stood over (epano) where the child was”, the Greek must mean “on top of or slightly above.” As in, “…and they put up above (epano) his head this charge against Him…” (Matt 27:37,) speaking of the sign placed directly over the head of Jesus at His crucifixion. However, the same word is also used here: “…[he] threw [the dragon/Satan] into the abyss, and shut it and sealed it over (epano) him…” (Rev 20:3.) Epano comes from epi – on, upon, and ano – up, above. In the case of the star, understanding epano to mean “in the sky directly over Bethlehem” seems to be within the range of allowable meanings. This is true especially considering that the text has already told us that the Magi needed no starry guide to get them to Bethlehem, that the Magi would have to diligently search for the child when they arrived, and that apparently no one else noticed the star. I favor letting scripture interpret scripture.

Conclusion
Am I arguing that there was nothing supernatural about the Star of Bethlehem? Am I sucking all of the mystery and wonder out of the Christmas Story?

Of course not. The entire thing is miraculous and supernaturally orchestrated from top to bottom.

The Christmas story only matters if it is true. Part of the beauty of it is that we can look back and see the correspondence between events recorded in scripture, and verifiable planetary movements using modern computer software. Yet it is a mantra of “New Atheism” that no evidence for God exists. Therefore the Star of Bethlehem must be assigned fairy tale status.

Adair elsewhere appeals to tradition in saying “all ancient commentators” speak of the star as a supernatural (unnatural) phenomenon. But they didn’t know what we know today. Modern astronomy combined with the plain biblical text reveals an astonishing series of events that, in the sovereignty of God, can only have been scheduled when the stars were first created and set in motion.

God’s fingerprints are all over the Christmas story. The Magi were acting by faith on Jewish prophecy that had been handed down for some five hundred years. The Creator of the stars did announce the birth of His universal Messiah on the canvas of the observable universe, with amazing specificity. The Magi were a foreshadowing of the gentile nations coming into a salvation that would be for “the Jew first, but also to the gentiles.” After leaving Herod for Bethlehem, the Magi rejoiced to see the star going before them and stopping over Bethlehem because they knew that they were a part of a divinely ordained, world-changing chain of events. The invitation has been sent, and you are invited:

For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, which is the testimony given at the proper time” (1 Tim 2:5,6.)

May God reveal Himself more clearly to us all this Christmas season!

(My new fully illustrated kids’ storybook, The True Story of Christmas, tells the story of Jesus’s birth in fidelity to the biblical narrative, beginning with creation and the fall. ORDER HERE.)