Do Christian Missionaries Destroy Native Cultures?

Chau - Christian missions

John Allen Chau, presumed dead at age 26.

With the recent killing of an American “adventurer and missionary,” the legitimacy of Christian missions is being questioned again. The missionary in question, John Allen Chau, illegally made his way to an isolated island off the cost of India, to share the message of Jesus with the island’s inhabitants – one of the world’s last “uncontacted” tribes. The Sentinelese tribe, known to be hostile and violent toward outsiders, reportedly killed Chau and buried him on the beach.

Anthropologists and activists are concerned that contact with Chau himself, as well as contact with any outsiders who may wish to recover his body, could endanger the survival of the Sentinelese tribe by introducing pathogens against which the tribe would have no immunity. There is abundant historical precedent to warrant such concerns. In addition, raging within secular culture are philosophical concerns that raise a number of interesting questions:

Do Christian missionaries destroy indigenous cultures?
Do they impose, forcibly or otherwise, western beliefs and values on indigenous people?
Do they operate from a position of assumed superiority, culturally, religiously, or racially?
Do they threaten or do they enhance the physical survival and well being of indigenous peoples?
Is it fundamentally arrogant, or even immoral, for missionaries to assimilate with
“unreached” people groups with the ultimate intent of sharing a foreign, spiritual
message with them? Shouldn’t isolated people groups instead be left undisturbed?

There is no question that, historically, missionaries have often been wrong-headed in their approach to sharing their messages. One sorrowful, infamous example is the case of Catholic Franciscan priest and bishop, Fray Diego de Landis. As a Spanish missionary to the New World, whatever good he did was eclipsed by his harsh and coercive methods against the Mayas. His most infamous accomplishment may have been the burning of the entire Maya library due to the books being filled with what he believed to be “superstition and lies of the devil.” Only 3 Mayan documents survive – a great loss to our understanding of Mayan culture.

Having said that, let us not imagine that the committing of cultural and racial atrocities has exclusively been a religiously motivated pursuit. For nearly a century, Darwinian evolution widely held that dark-skinned people were less evolved than Caucasian people. As recently as the late 19th century, some 5.000 to 10,000 (Australian) aboriginal graves were desecrated, and “specimens” shipped, to British museums. In some cases Aborigines were murdered to obtain parts for study. (See David Monaghan, “The Body Snatchers”). As late as the early 20th century, targets for eugenics and forced sterilization included dark-skinned races.

Thankfully, both theists and atheists, religion and science, have come a long way since then. The modern missionary movement is smart and sensitive. There is nothing innate to the whole of scripture to justify the earlier missionary atrocities.

When Worldviews Collide
Nonetheless, there is certainly a clash of worldviews at play here, and that’s not going to go away. Secularists will continue to think that Christian missionaries have no business “invading” the lives of isolated people groups for the sake of spreading a myth. Followers of Jesus will continue to consider it a compassionate act to introduce isolated peoples to their universal Creator. What is different now is that both groups are concerned with respecting and retaining indigenous cultures and protecting the health and survival of these people.

One fact both sides can agree on is that isolated tribes are vulnerable to a number of modern threats, and that their existence is fragile. Missionary author Don Richardson claims that in the past 75 years, more than one tribe per year has disappeared from Brazil, from an estimated population of 4 million. Richardson claims thousands have been gunned down, blown up, or poisoned. The fact that the Sentinelese warriors have been observed firing their stone age weapons at a helicopter shows that they have no idea what they are up against.

The view of the modern missionary movement is that leaving tribal people undisturbed is not an option in the 21st century. It insists that it is better that missionaries get to remote peoples first because they value them as human beings created in God’s image. There are a host of potential outsider contacts who have no qualms about cheating, exploiting, and contaminating tribal people groups, and they are not asking permission: farmers, lumbermen, land speculators, minors, hunters, military leaders, road builders, art collectors, tourists, and drug dealers.

In thinking about indigenous cultures, there tends to be a halo effect around the way secularists view tribal people groups; as though their existence is peaceful, free, equitable, and humane. But all human beings are broken, and there is no ideal culture. Tribal cultures believe in the supernatural and are bound by strict beliefs about what their gods require. Critics of missionaries must grapple with the question of whether acceptance of an indigenous culture means acceptance of such practices as inter-tribal warfare, slavery, female genital mutilation, cannibalism, and other oppressive or self-destructive behaviors.

A Case Study
Richardson tells the story of the Wai Wai tribe of Brazil, which had been reduced to its last 60 members less than a generation ago:

     This was due largely to foreign diseases and the Wai Wai custom of sacrificing babies to demons in attempts to prevent these diseases. Then a handful of UFM missionaries identified themselves with the tribe, learned their language, gave it an alphabet, translated the Word of God, taught Wai Wai to read and brought modern medical care.

      Far from denying the supernatural world, the missionaries showed the Wai Wai that a God of love reigned supreme over it and had prepared a way for them to “stay right” on a deeper level than they had ever dreamed. The Wai Wai now had a rational, even delightful, basis for not sacrificing babies to demons. The tribe began to grow, and today is fast becoming one of Brazil’s more stable tribes. Wai Wai Christians are now teaching other dwindling groups of Indians how to cope with the 21st century through faith in Jesus.
(Perspectives, “Do Missionaries Destroy Cultures?” – Don Richardson)

The world is now filled with such stories of positive change. Jesus was not “white,” and His message was never to promote Western culture. Relational unity with God transcends all cultures, and can be expressed through all cultures.

Find Out More
If the topic of missions interests you, I would recommend a 15 week long class that is coming up next month in northern Colorado, in both Loveland and Ft. Collins. It’s called PERSPECTIVES, and takes students through the biblical, historical, cultural, and strategic aspects of “the world Christian movement.” All of the issues discussed above are thoroughly addressed, and much more. It’s a great way to learn about what God has been doing throughout human history, and how you can participate.

Mollie and I took the course earlier this year, and loved it. Perhaps my favorite part was hearing a different live speaker every week. Most of the speakers are or have been missionaries in the field, with stories and insight to share. The course includes a workbook and a 750 page reader composed of articles by 150 scholars and practitioners.

PERSPECTIVES is a bit of a commitment: the cost is $250, and there is reading homework between weekly meetings. You choose between 3 levels of participation, the least committal being the “key reading” level, the highest being the college credit level. If you register by Dec 15 you can receive an early bird discount of $50. If you’re unsure about committing, you can attend the first two classes for free.

For more information click here for the WEBSITE. (If you don’t live in northern Colorado, there might be another class near you.) Click here to see a short PROMO VIDEO.

 

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How Creationists & Evolutionists are Evidentially on Equal Footing

creationism vs evolutionism debate

The Science of Rock-Scissors-Paper

In my ongoing discussion with “skeptics”, my “skeptic” friends often appeal to the fact that the vast majority of living scientists, and educated people in general, hold to a belief in microbes-to-man evolution. I do recognize that this is the case.

My “skeptic” friends uniformly assume this must be because the scientific evidence is so overwhelming that only someone with a strong, predetermined, religious bias would seriously hold to creationism. Since relatively few hold to young earth creationism, they sometimes wonder if we think there is an anti-creationist conspiracy in academia keeping the truth of creationism from getting out.

I would like to enthusiastically offer my layman’s observations on those two assumptions.

ASSUMPTION #1: Creationists have a predetermined faith position into which they must fit all scientific data. They do not follow the evidence wherever it may lead, (like real scientists do).

It might surprise some that I actually agree with this assumption. Creationists are, in fact, quite open about their bias right out of the gate. Creationists do begin from a faith position that they choose not to question.

The fascinating point that I want to make here is that materialist evolutionists do exactly the same thing. Not something similar, but exactly.

Belief in microbes-to-man evolution is a faith position, complete with its own dogma that may not be questioned if one is to remain in good standing in academia among one’s peers. This isn’t merely my opinion. It is a fact that we can all observe. I will prove this shortly.

I will also point out that this notion shouldn’t be taken as an insult, but it is. It is insulting to materialists and “skeptics” only because they don’t want to see themselves this way. They’ve spent a lot of ink and pixels “accusing” the other side of acting from faith, while positioning themselves as standing strictly on scientific evidence. I am repeatedly told that there is no evidence for God. What nonsense.

Most often in my discussions, I no longer even attempt to prove that creationism is correct. That is far too ambitious a goal. My aim now is simply to get materialists to admit that they are also acting from a faith position when it comes to beliefs around the origins of the universe and life. I say we’re on equal footing. (Actually, as a theist, I believe that my position is the more rational of the two since my position is at least possible, but I’m trying to seek common ground).

But they will not budge. They have made the stakes for themselves too high.

ASSUMPTION #2: Creationists believe in an academia/media conspiracy designed to keep the truth from getting out, (like flat-earthers do).

This one I don’t agree with. It’s completely unnecessary to believe in such a conspiracy. The truth is much simpler than the existences of a secret conspiracy.

The truth is this: creationism is so embarrassing that it renders a conspiracy unnecessary.

Seriously. Creationists believe in an earth only thousands of years old, that God created human life fully formed in His image, and that a historical guy named Noah preserved humanity on an ark in a global flood that shaped geology. Anyone who claims to believe any of this in a secular academic setting commits career suicide.

It’s not a question of whether or not there is corroborating scientific evidence for all of this, (because there is), it is a question of academic respectability and peer approval. Creationism is not intellectual-sounding, and we all want to be thought of by others as intelligent people.

Furthermore, to even admit the possibility that science might corroborate these stories would amount to, not only scientific evidence for the existence of God, but even worse, it would amount to evidence for the existence of the God of the Bible. The secularist establishment will never allow that if it can be avoided. And it can be avoided by having faith that science will someday fill in the existing knowledge gaps.

The problem with questions of origins is that ALL of the possibilities are embarrassing! It’s just that we’ve been conditioned to accept the evolution story as somehow more plausible and intellectual. But it’s not. It’s ridiculous. As of today, it’s essentially belief in magic.

Just to be clear, materialist evolutionists believe that all of the life that we see today – from daisies, to hummingbirds, to blue whales, to Vladimir Putin – all of this accidentally arose from a single-celled organism – one ancestral genome – billions of years ago; blindly and mindlessly. Yet I would assert that we all innately know this is not how the real world works.

Someday science will fill in the gaps…
Perhaps. But until that day, can we admit that microbes-to-man evolution is a faith position?

Evolutionary science asserts that everything we see can be explained by natural processes. But as of this writing, that assertion is demonstrably untrue. In fact, at the most fundamental points, naturalism lacks known, scientifically observable, natural processes that can explain what we see:

  • There is no known, observable, natural process by which the material universe could have accidentally created itself.

 

  • We have known since the 19th century, from scientific experimentation, that life does not spontaneously arise from non-living matter. Yet materialists must believe that it does.

 

  • Even if simple living organisms could have accidentally appeared, there is no known, observable, natural process by which such organisms could have blindly evolved into doctors, lawyers, and Indian chiefs over time. Mutation (genomic copying errors) and natural selection are insufficient to account for this.

 

  • We know from genetic science that the human genome is deteriorating at an observable rate. Not only can mutation/natural selection not explain how complex information got into our deteriorating genome, it can’t even explain how it could have remained there up until the present time.

Accidental existence shouldn’t even be on the table as a serious option until it can be shown to be possible by natural processes. This is simply holding evolutionists to their own claims.

Yes, this too is dogma
I promised to prove that dogma exists in the realm of evolutionary science. Of several dogmas, here is perhaps the most crucial, authoritative doctrine in secular science: deep time – the belief that the universe is 13.8 billion years old, and that the earth is 4.5 billion years old.

Let us be clear. There can be no theory of microbes-to-man evolution via mutation and natural selection without these billions of years. This is absolutely non-negotiable for naturalism or materialism if one wants to remain a rational believer in those things. Regarding the scientific method, an evolutionary scientist may not, cannot, will not, consider a young earth conclusion even if the evidence should point to that conclusion.

The theist’s job, then, is simple: Any evidence that points to a young earth is essentially hard evidence for a belief in God. And there is a great deal of it, from diverse scientific fields. (See a variety of examples here).

To clarify: creationists don’t have to prove the earth is only 6000 years old. It may be 10,000 years old. It may be 100,000. It may be 500,000. Some evidence indicates it may be one or two million years old. This is still far, far too little time for microbes-to-man evolution to be possible. This fact leaves evolutionists in the hopeless position of fitting all scientific evidence that comes in into a deep time scenario. Much of it does not. The fact that soft dinosaur tissue exists today in supposedly 65 million year old bones is just the tip of the iceberg. The universe continues to surprise us.

Without deep time, rational atheism is dead. The dictionary defines dogma as, prescribed doctrine proclaimed as unquestionably true by a particular group.” If you are a materialist, you may object to calling belief in deep time “dogma.” I would ask you to explain why it is not.

Science has its limits, particularly when discerning unobservable, unrepeatable, distant historical events. The creation-evolution debate is ultimately not about what science says. It’s really about what each of us wants to believe, because science says “both.”

 

The Meaning of the 2017 Solar Eclipse

Eclipse-blg

This post is for skeptics scouring the internet for examples of religious people making claims about the meaning of the August 21st total solar eclipse.

I have a claim!

What is the religious meaning of the solar eclipse? Is it a sign? An omen? Should we start stockpiling food and weapons? Is the end near? Is the eclipse a heavenly metaphor about the Trump presidency?

Well, I think there is a “religious “ meaning, but it’s so obvious that most of us probably take it for granted. Here’s my claim:

The predictability of the 2017 solar eclipse is one more example showing that the universe was designed by an intelligent Creator with human beings in mind.

Notice that astronomers know the precise date on which the eclipse will occur. They can tell us the cities within the path of totality, and how long the total eclipse will last at each location. They can tell us how rare this event is for this continent and how many decades it will be before an event like this occurs in the contiguous US again.

Such precise predictions are possible because heavenly bodies move according to laws with such precision that their movements can be plotted out far into the future. It’s hard to imagine a naturalistic explanation for the existence of laws. Materialists would have us believe that a blind, mindless, cosmic explosion accidentally set the planets on their predictable courses, and that they have apparently sustained their clock-like movements for billions of years. I just find this too incredible to believe.

And then there’s this fact. During a total solar eclipse, the moon just barely covers the sun. This happens because the sun happens to be 400 times larger, but also 400 times more distant, than the moon. Does this remarkable coincidence mean anything? I don’t know, but it’s pretty cool.

From our perspective on earth, this couldn’t have been going on for billions of years because the moon is also receding from the earth at a rate of about an inch and a half per year. This also raises the question, “Can the moon be 4.5 billion years old if it’s been receding from earth’s surface at a rate of an inch and a half per year?”

I’m getting out of my depth here, so I’ll leave it at that and enjoy the eclipse. On a more personal and ominous note, when I learned that the solar eclipse falls on my wife’s birthday we had the following conversation:

Me: “Hmmm…I wonder if your birthday being on the date of the eclipse means that you’re the Antichrist.”

Wife: “No, I think it means that God thinks I’m special.”

Son #3: “That sounds exactly like something the Antichrist would say.”

Now I don’t know what to think. I’m open to suggestions as to what I should get my wife for her birthday. Please comment below.

The Genetic Apocalypse of the Human Race Made Simple

Poly-constrained message

Evolutionary theory holds that all of the diversity of life that we see – from dandelions to whales to hummingbirds to Vladimir Putin – all of this descended from a single ancestral genome. By accident. Somehow, life accidentally appeared from dead matter, and that first single-celled organism reproduced and, blindly and mindlessly, eventually led to increasingly “advanced,” “higher” life forms.

The biological process by which this all supposedly happened is this: random mutations plus natural selection. This is considered to be scientific fact in the sense that it is certain enough that it is no longer seriously questioned in secular academia. The assumption is that, over billions of years, the seemingly impossible has occurred innumerable times.

Materialist evolutionists claim that we know evolution is a fact because we can observe it occurring both in the laboratory and in the field. In saying this, they mean that we can observe mutations and natural selection giving rise to new species and newly adapted life forms.

Correcting a Common Misconception About Creationism
No one denies this. Natural selection and speciation are central to both creationist and evolutionist theory, but both worldviews disagree sharply on the role of natural selection and speciation. I would like to correct a common misunderstanding between the two worldviews. Here is where they disagree:

Creationists believe that mutations and/or natural selection can result in change and speciation within a given category of creature, but that there is a limit to what mutations and natural selection can accomplish. Dogs always produce dogs, and salmon always produce salmon. Mutations cannot create new genetic information of the type that is required to move an organism’s offspring in an “upwardly evolving” direction. For example, land bound reptiles could not have accidentally evolved into fully feathered, flying birds.

Evolutionists also believe that mutations and natural selection can result in change and speciation within a given category of creature, but they ascribe almost magical powers to the kind of change that mutations and natural selection can accomplish. Through gene duplication and other biological processes, they believe mutations can indeed add new genetic information of the type that would be necessary to move life from microbes to marimba players. For example, feathers accidentally evolved from scales via mutation, (or perhaps as some novel epidermal structure.)

100 years ago, microbes-to-mathematician evolution seemed like a viable possibility. Scientists had not yet discovered the astounding complexity of life at the cellular level, or seen the amazing complexity of the human genome. Within my lifetime we were told that humans and chimp DNA was about 99% similar. We were told that about 95% of our DNA served no function; that it was vestigial “junk DNA.” New research may be turning the tide of scientific opinion against these assertions.

In 2015, the director of the National Institutes of Health, Francis Collins, said in response to a question about junk DNA. “We don’t use that term anymore. It was pretty much a case of hubris to imagine that we could dispense with any part of the genome — as if we knew enough to say it wasn’t functional. Most of the DNA that scientists once thought was just taking up space in the genome turns out to be doing stuff.”

The Inevitability of Genetic Deterioration
I don’t really watch football. Instead, I’ve been a lifelong fan of following the creation/evolution “debate”. I’m no scientist, but I like to think I’m a (reasonably) intelligent designer. I’m willing to be convinced that all of life accidentally, mindlessly evolved from a single celled common ancestor, but I would have to at least be shown some natural process that could accomplish such a fantastical feat.

Probably the most important book I’ve read in the past year has been a book by Dr. John Sanford, entitled Genetic Entropy and the Mystery of the Genome. I highly recommend it to everyone, regardless of your worldview.

You can Google Dr. J C Sanford to learn his credentials. He was a materialist, evolutionary geneticist for most of his career. He holds over 30 patents, and has over 80 scientific publications. However, his research has led him to conclude that naturalistic evolution as currently taught is scientifically indefensible. His book, Genetic Entropy, claims to demonstrate that the human genome is unavoidably deteriorating, and thus cannot possibly be millions of years old.

Sanford refers to the idea that man is merely the product of random mutations plus natural selection as modern evolution’s “Primary Axiom.” The Primary Axiom is universally taught in academia and repeated in mainstream media.

Here is a brief excerpt from the prologue of Sanford’s book:

Late in my career, I did something that would seem unthinkable for a Cornell professor. I began to question the Primary Axiom…The Primary Axiom is actually an extremely vulnerable theory. In fact, it is essentially indefensible…To question the Primary Axiom required me to re-examine virtually everything I thought I knew about genetics. This was the most difficult intellectual endeavor of my life. Deeply entrenched thought patterns only change very slowly (and, I must add, painfully.) What I eventually experienced was a complete overthrow of my previous understanding.

As to the substance of the book, below is a sampling of one of several arguments against the Primary Axiom. As you read this, bear in mind that a mutation can be simply understood as a misspelling or copying error in the genome:

  1. Poly-constrained DNA
    Most DNA sequences are
    poly-functional and so must also be poly-constrained. This means that DNA sequences have meaning on several different levels (poly-functional) and each level of meaning limits possible future change (poly-constrained). For example, imagine a sentence which has a very specific message in its normal form but with an equally coherent message when read backwards. Now let’s suppose that it also has a third message when reading every other letter, and a fourth message when a simple encryption program is used to translate it. Such a message would be poly-functional and poly-constrained. We know that misspellings in a normal sentence will not normally improve the message, but at least this would be possible. However, a poly-constrained message is fascinating, in that it cannot be improved. It can only degenerate (see illustration above). Any misspellings which might possibly improve the normal sentence form will be disruptive to the other levels of information. Any change at all will diminish total information with absolute certainty…” (p 131.)

I would add a reminder that mutations are passed down to an organism’s offspring, accumulating with each generation. Sanford claims that all “higher genomes” are deteriorating, including ours. Mutations must ultimately move “higher” organisms in the wrong direction, “downward,” rather than in the direction needed for microbes-to-man evolution to occur. Far from solving the issue, deep time simply spells extinction.

Genetic entropy, if true, is not happy news for anyone, regardless of one’s worldview. If Sanford’s description of the world is correct, even a non-scientist can see important implications. From a theological perspective, I find it worth pausing to consider how pervasive are the effects of the fall of creation. Conversely, for those of us who hope in a Savior, it is worth considering how pervasive are the effects of the salvation that He has promised.
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Religious Freedom: My Top 10 Potential Clients I Would Discriminate Against for Religious Reasons

 

Now Hiring-blg

I probably should’ve consulted with a lawyer before posting this, but, oh well. I thought I’d go ahead and out myself in advance since it looks as though I’m going to eventually get sued for discrimination anyway.

So I’m outing myself as a guy who enjoys discriminating. I enjoy discriminating in all aspects of life: private and public, religious and secular, work and leisure. I think this amounts to a practical definition of integrity. In fact, I think I sleep more peacefully at night because I practice discrimination, for religious reasons, on a regular basis. I’m not embarrassed or ashamed about this even a tiny bit.

Incidentally – You practice discrimination too, when you do things like eat, shop, vote, or choose a career.

My little journey

When I started my art studio business several years ago I figured one of the perks would be that I could take on work that would be personally meaningful to me. I had just left a large corporation, Hallmark Inc., and, while it was a great place to work, I looked forward to putting my creative energies into projects and causes that I could fully and enthusiastically support. I guess I was under the naïve impression that I could enter a profession with the aim of helping to make the world a better place.

But making the world a better place requires freedom to discriminate. Below, I lay out my Top Ten Potential Clients to whom I would gladly refuse graphic design/illustration services, and my religious reasons why.

My underlying religious principle for discrimination

Here’s my bottom line: I don’t want to be a party to participating in projects that I believe will cause harm to, or exploit people. If possible, I would like to do work that is life-affirming, or is at least harmless, in my judgment.

I know…I sound like a crazy person.

This raises a daunting question: Are we all in agreement as to what will harm and exploit people?

Unfortunately, the answer is no. We must each make those judgments ourselves. Sometimes we will disagree. I do my best to use the example and teaching of Jesus when I make my judgments. You may have a different approach. I reserve the right to disagree with your different approach, and I respect your right to disagree with mine. This is sometimes known as “the free marketplace of ideas,” or, “putting on our big boy pants.”

I don’t really want to post my list. It’s kind of personal. I’d rather it remain private, since I’m pretty sure I will now offend some readers, friends, and family members who may feel personally insulted by my choices. But, in no particular order, here’s how my list shakes out. I’m not judging you. This is just my list. We don’t have to agree. Settle down. I still love you. I’m not the boss of you. It takes all the colors to make a rainbow. Okay? No hate here. But I gotta give my reasons. So here goes. Please forgive the broad generalizations for the sake of brevity:

MY TOP 10

  • 1) Monsanto, DuPont, Dow, Bayer chemical – I think I see sufficient reason to conclude that genetically modified crops hurt people. The safety of the world’s food supply is a fundamental concern, obviously. The original rational for genetically modifying food may have included humanitarian reasons, but those reasons have not panned out. A sound case can be made that GMOs are bad for human health and the environment. If you disagree, I don’t hate you. I just don’t want to work for these people.
  • 2) The pharmaceutical industry – I’m not anti-drug. I’m drug averse, meaning that, whenever possible, I think prevention is a better approach to dealing with disease than promoting the ingesting of chemicals to manage disease. Personally, I’m extremely thankful for drug technology that was available the few times I’ve needed it. However, I also think I see sufficient reason to conclude that drug companies often push drugs in order to make money, even when they are unnecessary, or even harmful, to people. Knowing this, I generally wouldn’t be comfortable helping these companies with my services. My conscience would bug me. If you work for such a company, I don’t hate you. This is just my decision.
  • 3) The soft drink/junk food/candy industry – This stuff hurts people; especially kids. It’s the cheery marketing and graphic design (my field) that sells this stuff and leads people to think that it can be classified as food. Plus it tastes “good,” so we all voluntarily eat it. If I could catch a leprechaun and make him obliterate all of the Coca Cola in the world, I would do it. And I would blame the leprechaun. But I can’t do that. If you work in this industry, I’m not judging you. Plus, I sincerely hope you don’t become diabetic or die early of heart disease. Actually, I might enjoy working for these people, if only they would let me direct their marketing. I would go for honest packaging, like this:

Mtn dew-blg

 

  • 4) Religions and religious cults with which I disagree – Sorry, but I think some religions hurt and exploit people. Sometimes for money and power, sometimes out of sincere belief. It doesn’t matter. I get to choose not to work for religious groups that I feel are doing this, just like I get to refuse to work for non-religious groups that do this. If you’re my friend and you belong to such a group, you probably don’t know that I think this about your religion, because I generally don’t go around telling people that their religion sucks. If you want my opinion, you’ll probably have to ask for it. Unless I happen to have blogged about your religion. Which is possible.
  • 5) The pornography Industry – I would be honored to refuse service to the porn industry. I would die a tiny bit happier. Pornography preys on the lowest, animal desires of people, often becoming addictive, and hurting human relationships in a variety of ways. Furthermore, pedophiles use porn to introduce and normalize child-sex in the minds of children. Pornography supports, is fed by, and feeds the sex trafficking “industry.” Porn fundamentally contradicts the biblical concept of what a sexual relationship was designed to be. If you work in the porn industry, or are addicted to porn, I don’t hate you, but I hope you get help.
  • 6) Left wing politicians – I would not agree to provide services for a left wing political campaign because I think left wing politics are often hurtful and exploitative. This is a big can of worms and space here is limited. I’ll just summarize by recognizing that right wing politics are also often hurtful and exploitative. But in principle, conservatism is less harmful than liberal “progressivism” because progressivism by definition seeks to achieve its (theoretically good) ends by means of government. And government always equals force. I prefer pluralism, freedom, and Constitutional government. This is a religious value because freedom respects the dignity and value of every person. If you’re a progressive, I don’t hate you. I actually assume that we probably want many of the same things. I just disagree with your means of getting us there.
  • 7) Planned Parenthood and the abortion industry – In my opinion, the Torah has given humankind the only transcendent basis for assigning innate, objective value to all human life. It is this: All human beings bear the image of God. By contrast, if we make the value of human life dependent upon utilitarian factors such as convenience, usefulness, sentience, independence, size, age, functionality, icky-ness, ideology, or other such qualities, we are on a slippery slope where human worth is decided by to who has power. The transcendent basis for the sanctity of life is then lost. An abortion ends the life of an innocent, developing human being. This is a fact. If you are pro-abortion-on-demand, or if you have had an abortion, I don’t hate you. But I’m still not working for these people.
  • 8) Clients that promote materialist/evolutionary beliefs as an agenda – The theory that we exist merely as the result of mindless, accidental, natural processes is a horrible starting place for human interaction, in addition to being technically unscientific. Plus, evolutionary dogma has a terrible track record including institutionalized racism, eugenics, belief in over 100 vestigial organs in the human body, junk DNA, the creation of GMOs, evolutionary psychology, coercive collectivism, postgenderism, transhumanism, biological determinism, and unending Planet of the Apes sequels.
  • 9) Clients that promote hate – I would enthusiastically refuse to work for any group that denigrates or promotes hatred of any other category of persons, including GLBT people, black people, Hispanic people, white people, Jewish people, Muslim people, illegal immigrants, refugees, Evangelicals, atheists, men, women, rich, poor, children, elderly, disabled, incarcerated, or whoever. Love is a fundamental teaching of Jesus. Hatred always works against constructive dialogue, empathy, tolerance, and progress – all of which the world needs more.
  • 10) Clients that would make me a party to supporting “marriage equality”“Marriage equality” is not ultimately about gay marriage. It’s about redefining marriage – the systematic dismantling of the world’s fundamental cultural institution in the service of a false, “progressive” notion of equality. It is the latest and most successful attack in a decades long revolt against the nuclear family as an ideal. Well-meaning people are being led by the short hairs down a path that will hurt children and thus the culture at large. If you’re gay married, I truly wish you happiness. But I still think marriage is by definition a heterosexual institution that benefits society in a way that no other type of relationship does.

That’s my list. If you ask another 10 Evangelicals for their lists, I’m pretty sure you’ll get 10 different lists. Some Evangelicals would bake the gay wedding cake or shoot the wedding photos. Their rational would be to love their neighbor. Other Evangelicals would not want to participate in an event that they fundamentally disagree with. Not all Christians are opposed to gay marriage. Not all gays are in favor of it. Not all children raised by loving gay parents are in favor of gay marriage. So it goes. This is called freedom.

The Left has been claiming that religious freedom laws are merely an excuse to allow bigots to discriminate against gays. This is pure nonsense. Religious people are not discriminating against gays per se. They are refusing to participate in a left wing ideological campaign that conflates equality with redefining marriage and gender. It’s their legal right to do so.

The Civil Rights Act of 1964 prohibits discrimination by privately owned places of public accommodation on the basis of race, color, religion, or national origin. Many states have added sexual orientation to this list. The Religious Freedom Restoration Act of 1993 (RFRA) does not overrule any of these gains. More to the point, followers of Jesus are not pushing for the segregation of gays and heteros. Nor are we pushing for the right to generally refuse business services to gays as a class of people.

Religious Liberty in America is about the free exercise of one’s religion within the confines of the U.S. Constitution and the legitimate interests of government. It’s not a pretext to subvert constitutional law. It’s not about imposing one’s beliefs on others. I encourage followers of Jesus to freely uphold His clear teaching on what marriage was designed to be from the beginning (Mat 19:4-6,) and to refuse to go along the new, arbitrary redefining of the world’s fundamental societal institution. While doing this, I urge you refuse to be manipulated with labels like “angry,” “hateful,” and “anti-gay.”

“Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you” (Luke 6:27.)

Biblical Worldview for Kids

Worldview-blgIn doing an online search for biblical worldview, I get the impression that most people think of worldview as a topic for adults. Yet as parents, consciously or not, we are shaping our children’s view of reality in our world every day. I say this is a good thing, and that we should be intentional about it!

Wouldn’t it be ideal if we could impart a true and sustainable view of reality to our children that would serve them well for the rest of their lives? A worldview that won’t need to be traded in later for something truer, better, and more compatible with the real world?

I think that’s precisely what a biblical worldview is: a view of reality that is true; that works in the real world; that is based on our Creator’s revelation to us about His world. How could such a view be improved upon by finite minds attempting to figure out the shape of reality based on their own incomplete understandings?

A worldview is a lens through which we view the world. No matter who we are, we all bring beliefs, assumptions, and preconceptions to our understanding of the world. Some of these beliefs are legit. Some are not. As followers of Jesus we can expect that the Bible will give us true presuppositions that will far surpass those derived from a strictly materialist viewpoint. Despite expectations to the contrary from my Bible skeptic friends, the case for the reliability of the Judeo-Christian scriptures is stronger than ever in the 21st century.

But how does a biblical worldview affect our day-to-day living? Following are just a few examples of truths from the Bible that must shape the way we live as disciples of Jesus. These concepts can easily be imparted to children.

First, a brief reminder about how the Bible is written.

Biblical revelation is both linear and progressive
It is important to recognize that God’s revelation in the scriptures is linear and progressive. That is, certain truths were not known or understood under the Torah of the Mosaic covenant that were understood later under the new covenant of Jesus. This is not to say that the earlier writings contain falsehoods, but that the new covenant of Jesus was new in substance, not merely in time.

One clear example is that the terms of the Mosaic covenant made no promise of a resurrection and an afterlife. The promises to Israel under the Mosaic covenant were physical in nature. So the writer of Ecclesiastes could correctly ask, “Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth?” (Ecc 3:21.) The idea of an eternal soul had not yet been clearly articulated in the scriptures. Even at the time of Jesus this was not a settled question. The Sadducees did not believe in a resurrection, because they held to the written Torah only. It was Jesus who first spoke plainly about resurrection and eternal life.

It is important to remember that revelation in the Bible is both linear and progressive because Bible critics often attempt to discredit a biblical worldview by offering spurious arguments. For example, critics charge that a biblical worldview would require believers to execute adulterers and homosexuals. But the Torah was given uniquely to ancient Israel until the time was fulfilled for something better to appear. Paul explicitly states that the Torah was a “custodian” until Jesus came bringing salvation and new life in the Spirit (Gal 3:23-29; Ro 7:4-6; 2 Cor 3:5,6.) Read as a whole, the scriptures simply do not allow the random taking of Old Covenant commands, out of context, and applying them to a New Covenant situation.

Having said that, there is much of value in the Torah that we should impart to our kids. Here are a few worldview-shaping ideas:

Creation
The first few chapters of the Bible say much about the shape of reality in our world today.
1) Human beings were created, male and female, in the image of God. We are not an accidental result of mindless evolutionary processes. Therefore, all human beings have transcendent, innate value by virtue of bearing God’s image. This concept alone is worth the price of embracing a biblical worldview.
2) We see that being in the image of a triune God also means that we are relational beings. Even though man existed in paradise and in companionship with his Creator, God still declared it “not good” for him to be alone (Gen 2:18.)
3) We see that God designed the binary, heterosexual reproductive system in humanity, and called it very good (Gen 1:27-31.)
4) We see marriage described as the creation of a new family unit, with “oneness” as the ideal (2:24.) This unity in diversity is yet another reflection of God’s image.
5) We see that there was both work and rest before the fall, therefore both are good and have their place.

Fall
The Fall of humanity into a state of separation from God is central to understanding the human condition and the world we live in. Because of human sin, with the Fall, disunity, death, disease, violence, and corruption entered the world. In the Bible, everything that follows the Fall is part of the story of God making a way to restore humanity to relational unity with Himself.

Flood
The Noahic flood demonstrates that our Creator has the right and the will to judge evil in His creation. The flood described in the Torah would’ve been the most unforgettable and horrific catastrophe in human history, permanently altering the surface of the earth. There are some 500 legends from around the world that speak of a great flood, many of which bear similarities to the biblical account. There are millions of land and sea creatures buried in layers of sediment all over the world – an observable testament to this event.

Israel
With Abraham, and then Moses, the establishment of Israel shows that our relational Creator has taken initiative to establish covenants with humanity. Israel was created to be a blessing to the nations and to point to the one true God (Gen 12:2,3; Lev 26:45.) God has not left humanity to fend for itself, but has prepared the world for salvation through Israel. Through foreshadowings in the Torah and through Israel’s prophets, God promised that a Messiah would come from Israel who would bring salvation to the world and set up an eternal kingdom.

Savior
Jesus fulfilled these messianic promises, bringing salvation to humanity, and establishing a New Covenant and the promised kingdom of God. By His sacrificial death on a cross Jesus perfectly satisfied the judgment of God, while also perfectly expressing His love for humanity. This salvation and entrance into His covenant and kingdom is by faith in the work of Jesus, through spiritual rebirth. It is received as a gift undeserved, not as something God owes us.

Faith
Contrary to the claims of “New Atheism,” biblical faith is not “belief in spite of evidence” (Dawkins.) This may be true of other types of religious faith, but biblical faith is not described this way. Biblical faith is relational and evidential – it has an object, God, and He goes out of His way to demonstrate His trustworthiness. So the idea of faith being “the conviction of things not seen” (Heb 11) does not teach us to ignore observable evidence. Rather, read in context, one sees that this passage gives historical examples of people who believed what God had promised despite circumstances that made it difficult to trust Him. The point is relational in nature. There is no conflict between biblical faith and rationality.

Love
Love must be foremost for anyone embracing a biblical worldview. The Bible describes God as love, and as light in whom there is no darkness (1 Jn 1:5; 4:8.) Jesus declared the greatest commandment in the Torah to be love for God, and then love for neighbor, saying all of the Torah and the prophets depend upon these two commands (Matt 22:36-40.) He stated that the way people would recognize His disciples would be by their love for one another (Jn 13:34,35.) He claimed to have existed in perfect love with the Father before the creation existed (Jn 17:23-25.) His chosen apostle Paul exalted love above all else in His New Covenant writings. Paul stated that he would be nothing, and would gain nothing, without love (1Cor 13:1-3.) He called love the fulfilling of the Torah (Ro 13:8-10.) We are to speak the truth in love (Eph 4:15.) We are to walk in love, in the example of Jesus (Eph 5:1,2.)

Worldview and the critical role of kids’ storybooks
Storybooks are one of the best ways to instill a biblical worldview in small children because stories can show them, rather than merely tell them, how the world works. Stories engage the whole person – mind, will, and emotions. By engaging the mind and the heart in a non-abstract and enjoyable way, stories reach the deepest part in all of us. Bullet points and abstract principles do not engage the emotions. Stories do. And they stay with us. If you would like to be notified of new, creative storybooks for kids that are designed to instill, reinforce, and normalize a biblical worldview in the children you love, you can sign up HERE.

I’m hard at work on my next book! It’s about LLLLLOVE! Can’t wait!…Stay tuned!

Boyhood Visions of the Future

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I was born in the year 1960. Have you ever had moments of realization when you look back on your childhood and suddenly see how media was shaping your perception of reality? Kind of like finding out that the “food” you’d been eating as part of your “healthy diet” was actually part of a seductively packaged alien plot to incapacitate you so that the aliens could take over the planet? Lately I’ve noticed this around popular assumptions about the future that I grew up with.

I’m referring to the booming period of optimism and faith in human progress after WW2, when new nuclear-age war technologies began to be applied to the public sector marketplace. When cars began to grow fins, and vacuum cleaners and toasters were mass-produced to look like rockets. When “the future” was upon us – “The Space Age,” promising to give us a better world through chemistry. When little kids like me grew up watching the Jetsons, My Favorite Martian, Lost in Space, and Star Trek on black and white TVs. This era was the context of Pixar’s more recent, Toy Story, the era when little boys began to turn their attention from Cowboys and Indians to “the new frontier” – Outer Space!

There is a song that still cracks me up, summing up many of these early 60’s stereotypes about the future. The song’s bad grammar helps make the point, probably more accurately than songwriter Terry Taylor could’ve guessed it would, that human beings are still the same, despite technological advances:

(It’s the Eighties So Where’s Our) Rocket Packs?

I thought by now I’d walk the moon
And ride a car without no tires
And have a robot run the vacuum
And date a girl made out of wires…

I thought by now we’d live in space
And eat a pill instead of dinner
And wear a gas mask on our face
A president of female gender

Though progress marches on (new day)
Our troubles still grow strong
And my expectancies become my fantasies
You turn my blood to sand, the earth stands still again

My hopes are running low
Things moving much too slow
There’s no space men up above
And we’re still far from love…so very far from love

I thought by now we’d build a dome
Around the world, control the weather
In every house a picture phone;
Communicate a little better…

                          – written by Terry Taylor, 1984, from the album Vox Humana

You have to watch this Youtube video of the song. You must. Asap:
(Click here. Now.)

I thought it might be fun to list a few of the more damaging myopic futuristic assumptions that everyone thought would be so cool. At the time I was completely oblivious to the politics behind them.

Improved/Synthetic/Space-Age Food
Really? Why did anyone think this would be a good idea? Oh, that’s right – because Science has so perfectly grasped how food and the human body works. It is beyond pompous to assume that we can process, refine, chemicalize, and even genetically modify, the food supply and end up with better results than if we eat the stuff that organically grows out of the ground from nutrient-rich soil. (If you can still find any.) Genetically modified corn and soybeans were introduced into the American food supply in 1990s. Since then, food intolerances/allergies to these foods have exploded.  ‘Could be just a coincidence. Nevertheless, some 60 plus countries have now banned GM crops. Not in America though. There’s too much money to be made. But don’t worry. After all, it’s only the nation’s FREAKING FOOD SUPPLY.

Many futuristic assumptions forgot to take into account human greed and arrogance. Apparently this was supposed to evolve away, or something.

Apart from the nutritional benefits of eating actual food, it is worth noting that preparing food together and sharing a meal with family and friends has always been the quintessential communal act of human existence. Maybe we shouldn’t do away with this in the name of convenience.

Living in Outer Space on a Synthetic Planet
This doesn’t sound fun to me. Maybe for a couple of hours. The reason given for living in space was that the earth was going to become too crowded and polluted. I actually had teachers tell me this. But even as a boy the obvious question seemed to be, “But, couldn’t we just not destroy the earth?”

The Gender Thing
Visions of the future often included a more androgynous society, featuring both women and men wearing matching unitards. Apparently this was supposed to directly equate with equality, as if men and women cannot be equally valued so long as gender and gender roles exist. As if difference must necessarily imply inequality. I think they apply this same strategy in North Korea today, except they don’t use unitards, exactly. No one really knows.

As a little kid I remember seeing an artist’s conception in LIFE magazine about the future. The image contained a line drawing of a man and woman, each wearing only identical striped, bell-bottomed pants. They were the same height, both of their heads were shaved, and they had the same skinny build. The only difference was that the woman had boobs, sort of. (One can only guess at why.) I remember the picture made me cry, because I thought this was what the future would inevitably be like, since it was in LIFE magazine.

In remembering 60’s pop culture I have a hard time coming up with any innate difference between the sexes being celebrated in the future. I can’t think of any futuristic men with beards, (unless they were villains.) I don’t recall seeing a pregnant woman in a futuristic show or movie at all, let alone an image of woman breast-feeding a baby. Eyuu! How primitively human would that be! That would just call to mind all sorts of inequalities and unscientific, subjective feelings. It’s taken decades for breast-feeding advocates to overcome the misperception that breast-feeding is somehow innately less “modern” or less “scientific” than bottle-feeding.

The Procreation Thing
And speaking of babies, in songs and movies it was definitely assumed that this messy, emotional, undignified business of childbirth would somehow be cleaned up in the future. We’d pick babies from a test tube. Fetuses would be grown by scientists in a big tank. We’d be able to pick the gender, eye color, and intelligence of our (probably only) child. As if intelligence is a virtue, apart from good character. (Why does everyone assume their genius child is going to use their intelligence to eradicate disease and hunger? Maybe your genius child will use her intelligence to make weapons of mass destruction and eradicate humanity.)

I’ve been in a number of conversations with pro-legal-abortion-on-demand people who have brought up the idea of an artificial uterus. They seriously hope for this development. This would resolve the issue for them, finally making men and women equal. What is this impulse that pushes us to reject what is most innately human and deeply meaningful about ourselves?

The Inconvenience Thing
The idea of the innate worth and sanctity of all human life necessarily seemed to be on shaky ground in futuristic visions. There were never any people with disabilities, or blindness, or incurable diseases, or old age, in the Future. Why? They’re not there because, well, we will have learned how to fix the human machine by then. At least one hopes that’s why they’re not there.

Much of the futuristic vision seemed to be about overcoming inconveniences, like food preparation, childbirth, children, work, infirmity, and human limitations; the very things that have given shape to the lives of everyone who has ever lived on the planet.

The Work Thing
The idea of a person going to work all day at a job involving physical labor was not futuristic. Even walking more than a few steps was oh-so-20th century. A smiling George Jetson carried a briefcase home from work as the moving sidewalk carried him to his front door.

Of course most labor would be performed by cool-looking robots. Transportation would be akin to a trip to the amusement park – everything from personal hovercraft to rocket packs.

Things Missing From the Future:
God, of course. Of course there would be no belief in God in the future because everything would be explained and fixed without Him. And that would make us God. Super convenient! I now assume this was the media industry buying into the “secularization thesis” – the now discredited “Enlightenment” idea that as nations modernize and progress technologically, belief in God will inevitably die out. So surely in the scientific, space-age future, God will have been long gone.

Large Families. Gosh – there’s just something kind of undignified and Stone-Age about large families. And there is that overpopulation thing. It is interesting to note that the nations that are going extinct today, due to a failure to reproduce themselves, (as in Japan and much of Europe,) are also the ones where belief in God has been on the wane for some time.

Not What It Used To Be
In the present day, entertainment media’s conception of the future is very different from that of the 50s and 60s. It is now difficult to find an optimistic view of the future in popular culture. Most movies portray a very seamy, hopeless, barbaric, apocalyptic or post-apocalyptic futuristic vision. Perhaps this is because Science has proved to be an insufficient savior – it has indeed helped us with our technological problems, but not the human problem. The Modernism of the 50s has given way to the Post-modernism of today, which can offer us no transcendent purpose to history.

So what is my point in going back to the 50’s and 60’s portrayal of the Future, besides for the fun of it? I hadn’t noticed until recently how uniform the picture was that was presented to me, even during that innocent era. As pop culture’s vision of the future has grown darker, the picture of the future continues to be quite uniform. The underlying assumptions that guided the optimistic makers of children’s entertainment in the 50s and 60s happen to be remarkably fitting with the same metaphysical and political agenda promoted by the entertainment media today. Secularist values have not really changed – they’ve just lost their luster. People aren’t smiling at the future anymore. It’s the same fascism (for a better world, of course), the same evolutionary materialism, the same confusion about sex, gender, marriage, and family, the same utter lack of any transcendent basis for valuing all of human life, the same repudiation of the most meaningful aspects of what it means to be human.

In the not too distant future, I may or may not produce a children’s book that will set the vision of the future that I grew up with on its head. Set far in the future, in my book these prevailing secularist ideas will be looked upon as backward. Ideas such as food coming from a box, can, tube, or pill will seem funny. The idea that gender is a mere social construct will seem puzzling. What if children grew up with adults pointing out to them that, back when God ceased to exist, human beings ceased to exist as well, becoming merely accidental bundles of chemicals floating through space? What if children grew up convinced of the absolute value of every human being, since all human beings bear the image of a universal Creator who loves them? What if children grew up respecting the unique gender and parenting roles of both men and women? And what if bringing a new life into being were seen as a great privilege, and a valuable responsibility, rather than an inconvenience? I can testify that it would make for a better world.

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