Two More Paintings and Thoughts Behind Them

Gods army, christian soldiers

Army of God, by Scott Freeman, 20×30

Today I want to show you a couple of recent paintings, for a couple of reasons:
1) They’re not the sort of thing I usually do, or am known for doing, so I’m kind of curious as to what people will think of them.
2) It would be helpful to me if I could sell them as I’m waiting for responses on some large potential commissions.

From the National Day of Prayer, 2018
The first one was painted during a local National Day of Prayer event in Loveland, on May 3, 2018. I was invited by the organizers to paint during the entirety of the event, and the subject matter was left open to me.

I’ve (reluctantly) called the painting, The Army of God. I say “reluctantly” because for years I’ve been a bit uncomfortable with using war metaphor to describe the church of Jesus. I’m not uncomfortable with it because I disagree with the truth of the metaphor, I’m uncomfortable with it because of how I know it sounds to the ears of skeptics and critics of the church. Therefore, I never use war terminology with reference to the church unless I can explain that I am referring to spiritual warfare.

As followers of Jesus, our weapons, our armor, and our enemies are explicitly described as not physical in nature (Eph 6:10-18; 2 Cor 10:3-5). All of the physical terms and conditions of the former Mosaic Covenant have been fulfilled and translated into spiritual terms in the new covenant of Jesus. So there can be no justification for a Christian religious war. There can be no justification for human governments physically slaughtering their enemies in the name of Jesus. There can be no justification for human beings setting up a theocratic Christian state. Yet this all seems to be a continuing concern for secularists.

Many biblical metaphors are used to describe the church: a body, a family, an army, a bride. Those of us in the church understand them and are accustomed to using them. But I think we have an obligation to be clear to those outside of the church, especially when using the army metaphor, especially in the divisive, hysterical, irrational cultural climate in which we now find ourselves.

As a worship leader I wouldn’t even sing Onward Christian Soldiers without a disclaimer. To a Jewish or Muslim listener, for example, the first line of that song would sound like a perfect description of the Crusades, (which were biblically unjustified.)

So…having said all of that, calling this painting The Army of God underscores the point. It’s a picture of biblical, multi-ethnic community, planting and watering and praying. Jesus said that His kingdom is different from the kingdoms of the world in that His message comes, and His kingdom is spread, not by means of the sword but through the proclamation of His good news of restoration. Jesus said that gospel is like seed planted in the world.

This is a first stab at a painting I’ve been wanting to do or years. Years ago I was inspired by the story of several young Christian boys who were kidnapped by radical Islamists, and who refused to recant their faith in Jesus, even under torture. Eventually one of them escaped, minus a limb. I thought of the irony that this is the army of God; not composed of ruthless warriors but rather, courageous young boys in this case, willing to suffer harm and refusing to hate their captors, even praying for them, just as Jesus instructed.

 

parable of Jesus as sower

Sower, by Scott Freeman, 20×24″

Northern Colorado Worship and Prayer Event
The second painting has some similarities to the first and was painted at the last NOCO Worship & Prayer Night in May of 2018. These monthly events were envisioned to bring diverse church congregations together in worship. Everyone is welcome, and if you haven’t been to one, they’ll be starting up again in August. There is always live worship painting going on at these events, (usually including my lovely wife). You can stay posted at http://www.loveonfireworship.com.

This painting is a variation of an earlier oil painting of Jesus as a sower. In this smaller version His arms are outstretched in a sort of crucifix gesture. The seed is red, representing His blood, but particularly the blood of the martyrs, which has so often resulted in many coming to faith. (Since the news media so often fails to draw a distinction between murderers and martyrs, here I must clarify that a martyr is not someone who kills others for God and dies in the process. A martyr is someone who willingly suffers for God, even unto the point of death.)

A couple of weeks ago a friend asked me about the birds. In one sower parable, Jesus explains the birds this way: “When anyone hears the word of the kingdom and does not understand it, the evil (one) comes and snatches away what has been sown in his heart…” (Matt 13:19). This is the world we live in for now – goodness, redemption, and life always face spiritual opposition, even in addition to our own apathy and distractedness.

Prices
Both of these paintings are painted on canvas that I pre-textured, and both are painted with up-cycled latex paint. This not the type of painting that I have shown in galleries over the years, or, I assume, that my current gallery would be interested in. So here’s what I’d like for these unframed paintings if anyone is interested:

God’s Army, 20×30” – $300
Sower, 20×24” – $250

Since these paintings are medium size, I would like to charge shipping to the buyer as well. (I think shipping will come to around $30 in the US.) If you live in northern Colorado, (Loveland, FC, Windsor, Johnstown, -ish,) I would be happy to deliver these to you free of charge.

If you’d like to purchase one of these, contact me at scottnmollie@yahoo.com .
Thanks again for your support! I’d love to hear your feedback on these – positive or negative.

Advertisements

Christian Sex, Sects, & Secular Sex

sex, incel, marriage

Well, sex is in the news again. (Surprise!) I thought I would use the occasion to articulate the purpose of sex from a biblical worldview, at least from my perspective.

It’s not as obvious as one might think. Based on comments from my atheist acquaintances I get the impression that there is probably some misunderstanding around the topic. I would assert that God’s view of sexual intercourse as defined in the Bible is unique, foreign, and “unnatural” in comparison to that of secular culture.

I should add that it’s also profound, life-enhancing, and sustainable, according to my personal research.

Promiscuous Sects
The recent news event that set me to thinking about all this was a misogynistic terrorist act in Toronto which led to the deaths of 10 victims, mostly women. This particular vehicular act of violence was perpetrated by a man who identified with something called the “incel rebellion movement.” Incel is short for “involuntary celibate.” Apparently many men in this category see themselves as low-status men who, through no fault of their own, are not stereotypically “hot.” Some are angry at the “shallowness” of women who won’t have sex with them.

These men seem to share an underlying assumption that everyone is entitled to sex.
I wonder where they got that idea?

The thing about sexual intercourse is that it involves another person’s body. It’s not something a single individual can claim a right to. The answer to involuntary celibacy cannot involve the imposing of involuntary sex on another person, at least in civilized society. That’s called rape. The incel mentality reeks of pornified thinking, though I can’t verify the connection.

Here’s a quote from Elliot Rodger, who wrote an incel manifesto shortly before going off and shooting 6 people and wounding 14 in Santa Barbara in 2014:

“…I’m 22 years old and I’m still a virgin. I’ve never even kissed a girl. I’ve been to college. For 2 and a half years…and I’m still a virgin. It has been very torturous. College is the time when everyone experiences those things such as sex and fun, and pleasure. But in those years I’ve had to rot in loneliness. It’s not fair…I don’t know why you girls aren’t attracted to me, but I will punish you all for it. It’s an injustice – a crime. Because, I don’t know what you don’t see in me. I’m the perfect guy. And yet you throw yourselves at all these obnoxious men, instead of me, the supreme gentlemen. I will punish all of you for it. On the day of retribution I am going to enter the hottest sorority house of UCSB, and I will slaughter every single spoiled, stuck up, blond slut I see inside there…” (Elliot Rodger’s Retribution Video.)

There’s a lot wrong with this picture. All I’ll say is that, in addition to whatever else is going on here, from my perspective these guys have been jerked around by the assumptions and lies of secular culture and its shallow and self-contradictory view of sex: on one hand sex is merely recreation. Sex is not a big deal. But at the same time a life without it is practically a fate worse than death, and secular culture compels us to think about sex 24/7, literally invading our private spaces with sexual imagery.

The world would have us not take sex so personally. It’s just sex. So we should protect our emotional selves by being chill about sex. It’s just hormones and evolutionary impulses after all, so let’s take it for what it is and just enjoy it. Existentially. Hook up. What’s love got to do with it? Or marriage? “Life is short; have an affair.” We may as well use sex to sell product.

I would respectfully like to call bullshit on all of that. There is a more wholistic view.

Hey Look At Those Sexually Repressed Christians Over There
C S Lewis once pointed out a common misconception that secularists may tend to have about “Christian” sexual mores: that we think sex is innately “sinful,” or somehow unspiritual. Forgive me for not having time to look up Lewis’s actual quote, but the idea is that if something is forbidden, or has “rules” around it, this may not mean that thing is considered to be bad or evil. It may be the precise opposite.

We have laws against stealing, not because property is bad, but because property is valuable. Likewise, God prohibits sex outside of marriage, not because sex is evil but because it is a valuable and powerful gift in its intended context.

Many have pointed out that it’s unbiblical to think that the God of the Bible considers sex to be dirty, evil, or otherwise unspiritual in and of itself. The goodness of sex is explicitly stated in the Torah: in the creation story God began with an unashamed, naked man and woman in a paradise, instructed them to “be fruitful, multiply, and fill the earth,” and pronounced the whole thing “good.”

It’s human rebellion and meddling that perverts the goodness of sex in both secular and religious cultures. We have a massive porn industry. Secularists insist on deconstructing sex, gender, marriage, and parenthood in the name of humanistic enlightenment. On the religious side we see inventions such as a celibate priesthood, which is a human innovation of religious sects, not a biblical directive.

God’s Idea of Sex
Belief in a Creator who designed human sexuality yields a very different worldview perspective from a belief that we are here by accident with no transcendent purpose, value, or authority. Following is an understanding of sex with which I believe most self-proclaimed followers of Jesus would agree:

The Bible depicts God as an eternally, innately, relational (triune) being who has always existed in love and relational unity. So loving relationship is both the starting place and the goal of our existence. As beings created in God’s image, we are wired to find fulfillment in relationship as well. We all long for connection with others. The overarching story of the Bible is the story of God restoring humanity to the possibility of loving relationship, both with Himself and with others.

Marriage was intended to be an expression of relational unity in creation; what the Bible refers to as “oneness” (Gen 1:24; Matt 19:4-6; Eph 5:28-31.) Sex within marriage is meant to be an expression of that oneness between a husband and a wife; mind, soul, spirit, and body. The unity in diversity in marriage is a profound reflection of the image of God in human experience. The apostle Paul says it is also picture of the love and unity between Christ and His church (Eph 5:31-33 .)

One can see Paul underlining these ideas in this passage:

“Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” But he who is joined to the Lord becomes one spirit with him. Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own…” (1 Cor 6:15-19.)

Practically, God intended sex to be a bonding expression of love within the context of an adult, lifelong, faithful, monogamous, biologically unrelated, marital relationship. This also happens to be the best context for raising children, which works out great since hetero sex is procreative.

This does not necessarily mean that Christians must be consciously meditating on being in the image of the triune God, or cranking up Mozart’s Requiem in D Minor every time they make love. This is simply the shape of reality in which followers of Jesus live and move and have their being.

The point is that sex is not a happy accident of evolution that we can make into whatever we want. We may try, but the shape of reality that God has created has a stubborn way of reasserting itself. We may find that butting heads with that reality leads to despondency . We may find sex apart from love and commitment to be ultimately lonely and unfulfilling, despite having lowered our expectations.

The Bible explicitly states that God’s desire and plan for us, His creation, is unity and loving relationship (Eph 1:9-10; Jn 17:3.) But truth is an essential part of that unity. Lies separate people. Lies about love and sex are no exception.

No, I’m Not Judging You
Someone may now be thinking, “If you think you’re going to get unmarried people to stop sleeping with each other, you are delusional.” I would agree. I wouldn’t dream of even trying. Many secularists seem to assume that people like me would like to force everyone to stop having promiscuous sex, stop being gay, stop getting divorced, stop using birth control, stop smiling, stop eating ice cream, and so on. Nope. I’m all about free will and diversity.

Hopefully my critics would be happy to know that my wife and I always taught our kids that they shouldn’t expect people who don’t claim to be followers of Jesus to behave like followers of Jesus. Instead we can confidently be who we are, and love other people where they are. There is no hatred of people implied in anything I’ve said here.

I’m simply putting an alternate view out there as something that doesn’t get said in a public forum very often. I think it might be a welcome perspective for some people.

I set out this alternative view of sex for those interested in a healthy, life-enhancing, loving alternative. My guess is that there are some reading this who feel out of step; you feel that sex means something more to you than what the world tells you it should mean. You may feel quietly defensive that you don’t want to be viewed, and don’t want to view other people, as evolved pieces of meat. If this is you, I want to affirm that you’re not alone and that you are not crazy. I think you are right. I think our Creator who loves us has wired us to know better.

I welcome your comments below. Feel free to message me privately also.

The Kingdom of God Excites Me Every Day

kingdom of god parable

“The Parable of the Weeds Among the Wheat,” oil painting by Scott Freeman

When I was a college student, I heard a teaching series at my church on the kingdom of God that changed my life. Somehow, even though I had grown up in a Bible-believing church and considered myself a lifelong student of the Bible, the topic had mostly escaped my notice. Even though Jesus spoke on this topic more than any other. Decades have passed since then and I would say that the topic of the kingdom of God continues to consume my attention and define my life, informing everything I do.

But it’s not quite accurate to say the “topic” consumes me, because the kingdom of God is much more than a mere topic of discussion. I would say it’s a reality in which we as Spirit-born believers live. In a nutshell, one could say the kingdom of God refers to the “reign of God” on earth. In practice, God has designed His kingdom so that citizens live in voluntary, relational unity with Him, living life led by His Spirit.

The Hebrew prophets spoke of this coming eternal kingdom with anticipation, but when the Messiah arrived, his implementation of the kingdom perplexed everyone. It was not until after His resurrection from death and a great deal of patient explanation that His followers understood how the kingdom had entered the world. The new covenant scriptures repeatedly refer to the mysteries of the kingdom as things that were formerly “hidden” but have now been made known to us.

We who are alive today have the remarkable opportunity to live out God’s plan for us in a way that old covenant prophets and kings longed for but could only dream about. Aspects of living life in the kingdom of God, right now, include: a new covenant with our Creator; new birth with a new access to God through Jesus; a new indwelling of the Spirit of God for everyone in the kingdom; a new relationship as sons and daughters as co-heirs with Jesus; a new relationship with Jesus as friends rather than slaves; a new life in the Spirit that fulfills and transcends a written code; and a new hope of resurrection and the ultimate fulfillment and completion of all that God has imagined for His creation.

Aspects of of life in the kingdom of God in the future include the ultimate uniting of all things, in heaven and earth, under the authority of Jesus (Eph 1:9,10.)

Several years ago I painted the above painting for my church’s foyer as an expression of the kingdom. I like the image of the sower because it is an image that Jesus chose to describe Himself in this particular kingdom parable. It says a great deal about how the kingdom has come, and how it continues to expand over the earth. Below is my description from the plaque that accompanies the painting. I hope it excites you as it does me! :

mysteries of the kingdom of GodThe kingdom of heaven may be compared to a man who sowed good seed in his field; but while men were sleeping, his enemy came and sowed weeds among the wheat, and went away. So when the plants came up and bore grain, then the weeds appeared also. And the servants of the householder came and said to him, “Sir, did you not sow good seed in your field? How then has it weeds?” He said to them, “An enemy has done this.” The servants said to him, “Then do you want us to go and gather them?” But he said, “No, lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest; and at harvest time I will tell the reapers, ‘Gather the weeds first and bind them in bundles to be burned; but gather the wheat into my barn.’    Matthew 13:24-30

During the time of Jesus, Israel’s expectation was that the long-awaited kingdom of God would come as an unmistakable, apocalyptic event. God’s promised messiah would appear, judging and doing away with every source of evil and suffering, and ushering in an eternal kingdom of peace.

Upon His arrival, however, the Messiah inaugurated a different kind of kingdom – a kingdom unlike the kingdoms of this world, but also different from what the Jewish people were expecting.

In the parable of the weeds among the wheat, Jesus identified the sower as Himself. At the establishment of His kingdom the Messiah came not as a warrior, but like one planting seed. His is first and foremost a revolution of love, light, Spirit, and grace rather than one of military might.

In explaining the parable, Jesus identified the good seed as “the sons of the kingdom.” The good seed is sown in the midst this present, corrupt age, growing up right alongside “the sons of the evil one” – bearing fruit over time for the King. Contrary to the expectations of His time, the King Himself withholds judgment until the end of this age, rather than bringing all things to completion at His first appearing (v 36-40.)

But the harvest time is coming. At that time “all causes of sin and all evildoers” will be destroyed, but “the righteous will shine like the sun in the kingdom of their Father” (v 41-43.)

We, the Church, are the good seed – God’s manifestation of His kingdom in this present, evil age – in the world, but not of it. Though in many corners of the world His followers suffer greatly, still the good news of His kingdom goes out. The revolution continues…”And this gospel of the kingdom will be preached throughout the whole world, as a testimony to all nations; and then the end will come” (Matt 24:14.)

 

My children’s storybook, The True Story of Christmas, presents a basic telling of the biblical narrative that kids can understand.

You Should See This Movie…

Mike Vogel as Lee Strobel

I was pleasantly surprised recently when I went to see The Case for Christ. Grab your spouse or a friend and see it while it’s still in theaters.

As an artist who is also a follower of Jesus, I guess I’m supposed to be a movie snob, especially when it comes to “Christian movies.” I think I’m not supposed to publicly admit that I loved this movie. But I did.

The movie tells the story of atheist Lee Strobel coming to faith in Jesus. (Whoopsie. I guess I just gave away the ending. That’s part of why I didn’t have high hopes for the movie. I expected another predictable Christian film.)

But you know what? I knew how my dinnertime was going to end last night but I’m still really glad I sat down at the table.

The movie highlighted the Strobel family’s journey to faith, and the relational tension that ensued during the process. That story was believable, well-written, and well-acted. It felt like a love story to me, full of characters that I was moved to care about.

Some Things I Liked
Maybe it was just me, but the movie touched on a lot of things I’ve been thinking about lately.

I’ve been dialoguing with some atheists for several months, and the portrayal of the atheists in the film felt familiar to me. I liked that the atheist Strobel wasn’t made out to be an evil character. He deeply loved his wife and was a great dad. He had a strong moral compass and sense of justice.

I’ve been doing some reading about brain science and social psychology. I’m fascinated with how and why people change their opinions when confronted with information that challenges their worldview. (Or how they don’t, as is usually the case.) It was fascinating to watch one person’s process, knowing that it was a true story.

A big surprise was a direct reference to the “father wound” issue. I’ve been a bit obsessed with this issue for several months, and I’ve come to think that it’s widespread and profoundly important. In the near future I’ll post more on this topic specifically.

Also, an important truism for me is that biblical faith is evidential. This idea directly contradicts what “New Atheism” preaches – that faith is “belief despite the evidence.” The “New Atheists” are demonstrably wrong about what the Bible says about faith. It was nice to see a correct perspective on the screen.

Finally, on an incidental note, The Case for Christ is not a white Christian film. The story takes place in Chicago and several black characters figure prominently in the journey. We see blacks and whites working, attending church, and doing life together. This isn’t talked about; it’s just assumed, as it should be.

I don’t recall anything inappropriate for kids, but very small children might be bored with it just because it’s an adult conversation. At any rate, I say “two thumbs up”!

Speaking of kids, it you haven’t already done so, please sign up on my email list at my kids’ storybook website, RIGHT HERE!

New Video Release: The Reason for Christmas

From a human perspective, the coming of Jesus changed the course of human history. From a divine perspective, the sending of Jesus was the beginning of the fulfillment of God’s long-awaited promises, and His final answer to human pain, suffering, and all disunity, including the most profound division of all, which is death.

While on earth, Jesus preached the arrival of His kingdom and the promise of spiritual rebirth and resurrection. We see this now in partial fulfillment, and those who believe look forward to the future “uniting of all things, in heaven and on earth, in the Messiah.” The Judeo-Christian scriptures refer to this as the explicit will and plan of God (Eph 1:7-10.) This plan is in keeping with the Bible’s description of God as Life, Light, and Love.

The specificity and verifiability of biblical prophecy is unique in the world. For example the Dead Sea Scrolls confirm that the book of Isaiah was indeed written and virtually unchanged for hundreds of years before the coming of Jesus. As knowledge advances in the fields of textual criticism, archaeology, and science, the case for the reliability for the Judeo-Christian scriptures becomes better, not worse. For the honest seeker, the 21st century is a great time to be alive.

A couple of years ago I created a short video with the help of a couple of friends. The video was designed to be an intro for one of my live painting performances, themed around Christmas. Last weekend I performed this piece again and realized that the video could also be viewed as a stand-alone piece, so I am putting it out on Youtube.

If you would be so kind as to view it, this would help my Youtube rankings! I think it might also encourage you. Plus my friend Linda Joy has a really cool accent.

Feel free to share this. If you would like to show it before a large group, such as a church congregation, I would appreciate it if you would let me know. I would like for you to credit me by using my kids’ book website, if you wouldn’t mind: http://www.BigPicturePublishing.com

Speaking of my storybook website. I’m still fulfilling orders for my newest book, The True Story of Christmas. (It is favorably reviewed in the current issue of World magazine!) While this book does not parallel the video, it does tell the Christmas story in the context of the big picture. But it doesn’t include creepy, unusual Christmas imagery like the video does. Like this:

nebuchadnezzars-dream

Image of King Nebuchadnezzar’s dream as interpreted by the Hebrew prophet Daniel.    From the video, The Reason for Christmas – artwork by Scott Freeman

Okay. Now you know you have to watch the video. You could also subscribe to my Youtube channel while you’re at it.

Video Credits:
Writing, graphic design, and artwork by Scott Freeman
Video editing by Bree Hottinger
Voice acting by Linda Joy

Thanks for your support!
You can view my original children’s storybooks HERE.

Storybooks as Gifts? Yes! (Time to Order.)

watercolor-Scott Freeman

Three years ago I launched a kids’ storybook company. As an artist, writer, and father of five I became very excited about the possibility of producing beautifully illustrated storybooks that would help parents and grandparents instill and reinforce a biblical worldview in the children they love.

One thing that is different about my company is that it is all online, through my website. Books are printed “on demand,” as they are ordered, which means I’m not selling my books through stores. (I tried that with my first book, Naomi’s Gift, and it wore me out!) I hope ordering through my website will be more convenient for you as well.

I’m sending this post out now because Christmas is coming, and if you are thinking of giving a storybook as a gift, now would be a great time to order to ensure delivery in time for Christmas! (The official ordering deadline for my storybooks in hardcover is December 3rd.)

My newest book is called, The True Story of Christmas. I wasn’t able to deliver this book in time for Christmas last year, so if you passed on it then, it’s ready to go now.

The concept behind The True Story of Christmas:
Our family has accumulated a nice collection of Christmas books over the years. But I saw a place for a beautifully illustrated Christmas storybook for kids that would
1) place Christmas in the context of the bigger picture and explain why Jesus was born, and
2) tell the Christmas story in fidelity to the biblical narrative.

The True Story of Christmas is the result. The book begins with the story of God’s good creation and the subsequent fall of man, and frames Christmas as part of God’s plan to “fix His broken world”:

“The story of Christmas is about how God still loves us.
Christmas is about His good plan to create a way for us
to receive His love, light, and life again.”

The story continues, briefly introducing children to the nation of Israel and the Hebrew prophets, building anticipation for the coming of a promised child who would grow up to bring salvation and establish a good and eternal kingdom.

prophets watercolor storybooks bible

As for fidelity to the biblical narrative, much of our understanding of the Christmas story comes to us from extra-biblical traditions, Christmas carols, and greeting cards. Without sounding picky or pretentious, The True Story of Christmas aims to remain true to the biblical account while retaining the excitement and charm of the Christmas story.

Perhaps the most noticeable example of an extra-biblical tradition would be the Magi arriving at the manger on the night of Jesus’s birth, rather than at the house of Jesus as a small child in Bethlehem, as the scriptures say.

Watercolor-The True Story of Xmas

Watercolor illustrations of the shepherds, and the wise men, from The True Story of Christmas.

Here are a couple of customer reviews that made me happy:

“This is a remarkable book. It is a children’s book and his presentation of the Christmas story is presented in a way that will be very engaging for children. But the book is also a simple, powerful summary of the whole theme of redemption. It is a good read for anyone. I also love the illustrations, and the Christmas Carol at the end. Really, this is a book every Christian could read through at Christmas to get a reset on what it is we have to celebrate.” – JM

“This book is wonderful and the very best Christmas storybook I have ever read or seen! Everyone should have a copy of this. The script and the artwork are amazing!” – CT

CLICK HERE to order The True Story of Christmas!

Some other Christmas Items:
For those interested, this year I was able to upload some new designs for Christmas cards on the Zazzle site that Mollie and I share. This is a site that takes our original artwork and puts it on nice quality cards and other products. Visit our site and browse around. Also, as a gift idea, I will mention that I have ordered coffee mugs from Zazzle, and they came out GREAT! You can check out my coffee mug designs on the site as well. panda-mug

As you will see, some of the Christmas cards (as well as some everyday cards) use imagery from my kids’ books. Below are some of the new Christmas cards:

scotts-christmas-cards

CLICK HERE to visit our Zazzle store.

An update on my storybook business:
If you’ve been subscribed to my BigPicturePublishing.com site for long, you may have noticed that I did not release a new storybook this year. The reason is that 2015 was an unusually trying year for Mollie and me as we both lost very close family members and experienced a number of other difficulties. Consequently we’ve taken a break from the stress of self-employment for a while, and are both working full time for the first time in 15 years. This has been a great time of catching our breath and catching up, but unfortunately has not allowed me much time to work on new books.

However, my next title, The Friendly City, is written and ready to illustrate. I’m quite excited about it and I’ll keep you posted as the painting begins. I think I’m getting close to being able to start the artwork. If you haven’t already done so, please visit the BigPicturePublishing.com site and sign up in the blue box to receive notification of when new books are ready, as well as an occasional blog post. Signing up does not obligate you purchase anything.

As the world grows more confusing for children and more hostile to followers of Jesus, it’s more important than ever that we instill and reinforce a biblical worldview in the kids that are in our care. I would love to play a part in that task by providing great tools for parents and grandparents. CLICK HERE to see descriptions of all my kids’ storybooks.

Thank you again for your interest and support!
Love rules,

Scott Freeman

What Jesus Said About Marriage Equality

Jesus-in him all things hold together

The words of Jesus have a way of keeping His followers off the fence. For example, in the ongoing religious freedom and marriage equality “debate,” it is sometimes pointed out that Jesus never said anything about homosexuality. Therefore, some have argued, perhaps followers of Jesus shouldn’t be saying anything about it either.

However, while it’s true that we have no record of Jesus specifically mentioning homosexuality, we do have an extremely pithy statement from Him about what God intended marriage to be. This is fitting, because today’s marriage equality debate is not ultimately about homosexuality anyway, as the Left and its sympathetic media would have us believe. The debate is and will continue to be about the redefining of marriage.

The statement on marriage made by Jesus is remarkable in its relevance, precision, and transcendence. In three sentences there are at least eight defining aspects articulating what Christians believe the Creator of marriage intended marriage to be. I’ve created a diagram (below) so that this can easily be seen.

But first, I want to examine a meme that has been circulating in discussions on social media. It supposedly shows why the Bible doesn’t support “traditional marriage.” (The white caption is mine because I couldn’t resist commenting.)

How can “biblical marriage” be a thing?
The argument is that marriage has changed over millennia many times, and that the current redefining of marriage to include same sex couples is simply another iteration of an evolving institution. After all, the Bible itself contains many examples of marriages that today’s evangelicals consider to be objectionable, so how can evangelicals argue for “biblical” or “traditional” marriage?” Here’s the meme:

There are at least three reasons why this meme fails:

  • Example #1 misrepresents Gen 2:24, which it claims to be describing. None of the 4 points listed in example #1 are true for this verse. In truth, Gen 2:24 describes God’s ideal conception of marriage as it existed before “the fall” – before sin and death entered the world. We’ll return to Gen 2:24 in a moment.
  • The rest of the meme’s examples are post-fall, including references from the Torah of the Mosaic Covenant, a body of law given to instruct and govern a Jewish theocracy in ancient Israel. Jesus states that the Torah contained concessions due to “the hardness of men’s hearts, but from the beginning it was not so” (Mt 19:8.) In other words, the Torah does not express God’s ideal will or desire for human interaction, obviously. Rather it was a “custodian,” to govern an unregenerate, rebellious body of people, until something better would come in the Messiah (Gal 3:23-26.) The Bible presents a linear, progressive revelation of God. It is a fundamental misunderstanding to assume that old covenant Levitical law represents God’s ultimate ideal, or that New Covenant followers of Jesus are bound by it.
  • The meme ignores the fact that in the New Testament, Jesus and His apostles unequivocally teach a return to the ideal of marriage in Gen 2:24, doing away with polygamy, slavery, religious war, a non-egalitarian standing of women in the church of Jesus, and observance of the written Torah in general (Ro 7:6; 1 Cor 7:1-3; Gal 3:28; Eph 6:12.)

What Jesus said
Jesus begins His statement on marriage by referring, not to Levitical law, but to the unspoiled created order: “Have you not read that he who created them from the beginning made them male and female?” This refers to a passage in the first chapter of the Bible where we find the phrase,

“So God created man [meaning both men and women in Hebrew] in his own image,
in the image of God he created him;
male and female he created them”
(Gen 1:27)

Thus Jesus’s defining statement on marriage is rooted in a transcendent basis for the worth and equality of the two sexes: both were made in the image of God, reflecting His likeness.

Proceeding from there, He goes on to either explicitly state or imply the defining characteristics of marriage as God conceived it. Since everyone likes rainbows now, I’ve shown this in the rainbow-colored chart:

Jesus gay marriage equality

As you can see, types of unions that fall outside of Jesus’ ideal of marriage would include homosexual, polygamous, incestuous, promiscuous, “monogamish,” and temporary sexual relationships, to name a few.

Definitions draw distinctions. If marriage has any definition, then it must exclude some people. It is important to note that by focusing on gay marriage, the U. S. Supreme Court’s 2015 Obergefell decision also excludes many consenting adults who at this moment want the legal right to marry but instead suffer discrimination. (Read their testimonies.)

In addition to Jesus’ statements, the New Testament states that marriage is a “profound mystery that refers to Christ and the church” (Eph 5:32.) Throughout both testaments of the Bible God repeatedly uses heterosexual marriage as a metaphor to describe His relationship with His people. In the New Testament, the church of Jesus is often described as His bride. Furthermore, marriage is widely understood to be a reflection of the unity-in-diversity that exists within the loving, generative, triune Godhead itself.

Thus, for the majority of those who follow Jesus and the Bible, lifelong, monogamous, heterosexual marriage is a profound ideal with both practical and symbolic applications.

Admittedly, Jesus articulated a very high bar for marriage. Of course, this is not to say that people in alternative types of unions should be hated, or executed, or harassed, or fired from their jobs, or generally refused service, or be otherwise excluded from the human family. But their relationships are simply not marriages according to Jesus. Jesus commanded His followers to love everyone, but He also called them to observe His teaching, which He claimed to be truth. It’s really that simple for Christians (John 8:12, 14, 31-32, 47, 51.)

So for followers of Jesus, this is not about hatred or bigotry. Despite what the news media continually says, it’s not even “anti-gay.” (Many same-sex-attracted people agree with and follow Jesus.) The Left is simply using hate-shaming to manipulate the public, move its agenda forward, and attempt to get Christians to shut up and leave the field.

Entitled to your opinion
You may not agree with what Jesus said. You may not agree that Jesus actually said these things at all. You may believe that Jesus was gay. Or you may not believe that Jesus ever even existed. You may think the Bible is a book of fairy tales. You are free to believe whatever you want about God and Jesus, and, according to our Constitution, congress may not make a law that forces you to participate in “an establishment of religion.”

However, neither does our Constitution allow congress to make a law “prohibiting the free exercise” of religion. For a great many American citizens, marriage is a religiously defined institution. Government may not force these people to participate in an ideological campaign to redefine marriage, sex, and gender.

Yay. This is freedom. It’s a two-way street. The Left is free to march on with its now decades-long, disease-ridden, death-producing sexual revolution. Followers of Jesus are free to not join in the parade for a cause that they believe to be a bad idea that ultimately harms society in general and children in particular. People on both sides can have compassionate reasons for believing as they do.

The bottom line is that followers of Jesus simply don’t believe they have the authority to redefine a fundamental concept that God has so clearly defined. We happen to believe that human government does not have that authority either.

Fine. So why not hold to your beliefs privately and just obey the law?
Because secularism is not a neutral, default position. It’s not as though religious viewpoints are biased while secular viewpoints are somehow unbiased.

For example, abortion-on-demand is not unbiased public policy. Recognizing only gay marriage from among other types of alternative love relationships is biased and discriminatory. The opinion that gender is determined by one’s feelings while sex is determined by one’s body is simply one, unsubstantiated theory. In fact these three examples can be seen as part of an ideological, sociopolitical movement called postgenderism or transhumanism.

In a diverse, pluralistic, and free society, religious viewpoints needn’t be any more private than do secular viewpoints. Followers of Jesus are free to aspire to a higher “supernatural” view of marriage, sex, and life, though they may not impose this on others. In the same way, secularists are free to aspire to a lower, “natural,” animalistic view of marriage, sex, and life, though they may not impose this on others. In all of this, American government should remain as limited as possible, while ensuring basic human rights and freedoms for everyone within the constraints of the Constitution.

Should the state be forcing either of these two groups to participate in the other’s well-intentioned vision? Nope, not in a free society. But…wait…what if lots of celebrity actors and musicians and big corporations say that only “progressive” opinions on marriage and gender should be legally protected? Still nope. The correct answer in America is always freedom and pluralism (meaning the peaceful coexistence of competing ideas in a free marketplace of ideas) within the constraints of our Constitution.

What are the implications of this?
American Christianity is firmly opposed to theocracy. Christians are not seeking to force non-Christians to live as Christians. Or to criminalize sex outside of marriage. Or to criminalize divorce. Or to criminalize gay unions.

This is not what Christians are advocating. Neither is it right for the federal government to redefine marriage along arbitrary, ideological lines, and then impose that definition onto everyone else. Americans for whom marriage is a religiously defined, fundamental, societal institution have a first amendment right not to participate in and associate with an ideological movement they believe to be malignant and morally objectionable.

The point of this post has not been to prove Jesus right. The point has been to simply point out what the gospel writers say He said about marriage. This is the crux of the current religious freedom “debate.” Religious conservatives are not misreading or cherry picking their own text when they disagree with “marriage equality.” Agree or not, there is a large population of the world that will not be going along with the ideological campaign to redefine marriage, and they have compassionate, humanitarian reasons for refusing.

In America, the government cannot force its citizens and their businesses to behave as political liberals, any more that it can force them to behave as political conservatives. We already have a solution to the religious freedom debate: limited, constitutional government.

 

Check out my kids’ storybooks designed to inspire love and reinforce a biblical worldview in the kids you love! SHOW ME!