A Painting: Bringing the Hidden Stuff to Light

worship painting, Scott Freeman

“Transformation” by Scott Freeman, 22×28, latex paint on canvas

I haven’t done a great deal of worship painting, (defined as live painting during a worship service,) and when I have done so, I’m not sure that what I’ve painted has spoken to many people. But recently I did a worship painting that seemed to connect with several bros. After the service I had some great conversations, and several people wanted to purchase the painting.

I was a little embarrassed about the subject matter, due, I suppose, to my fine art schooling and the fact that Christian subculture can get pretty cheesy at times. But I do consciously aim to make work that exists in a place of tension between populism and elitism. This is possibly due to the fact that I had a thoroughly blue-collar upbringing, but then attended a private, elitist art college. I found that both had valuable things to offer.

On this night, I figured that making a painting featuring both a sword and a mask would render it hopelessly clichéd in the eyes any art snobs in the room, but I couldn’t think of a better way to communicate what I wanted to say. So I ignored all that and made the painting.

The Painting
I had some friends in mind as I made the painting – guys that are struggling to overcome various addictions, and for whom this struggle has been a protracted battle. As I’ve watched my friends I’ve been impressed by their humility; by their willingness to make themselves vulnerable and accountable to our church congregation of fellow travelers.

This has required them to remove their masks; to allow us into their lives to see them as they are in their failures, and allow us to accept them and care for them. But it’s difficult removing masks. It’s counter-intuitive. It requires a death to self, and that’s what the sword represents. It really is a battle. My friends are warriors.

As I was painting I noticed that the mask has the shape of a shield. It struck me that we may try to use masks as a shield; as a way to protect ourselves, and as something to hide behind. But a mask fails as a shield. A mask is too small, and we all know what’s behind the mask anyway – a broken person who needs connection with God and with other people. We intuitively know this because it’s true for us all.

So the figure in the painting is instead looking to the light of God; exposing himself to God; surrendering himself to God; receiving new life from God, resting in God’s grace. The mask is down. The armor we actually need is the spiritual armor described by the apostle Paul, including the shield of faith and the sword of the Spirit, which is the word of God (Eph 6:10-18).

Why do we pretend to have our poop in a group?
Church culture can tend to perpetuate mask-wearing as a way to hide our secret sins and imperfections. Maybe it’s because we celebrate the destination, and it’s easier to present the impression we have already arrived than it is to do the uncomfortable work of making the inward journey. Or maybe we feel we don’t have fellow travelers that we can trust. Maybe for a wounded person it feels safer to forego taking a relational risk. Maybe we just don’t know a better way.

But hiding our sins and imperfections is to misunderstand what Jesus envisioned a community of His followers to be. The church was intended to be a subculture of life, called out from a culture of death. Life as God defines it means walking in communion and love, and walking in freedom that comes from addressing our brokenness.

The process of coming to the Light so that the darkness in our hearts is exposed is a process we must all undertake if we are to live in the community of God’s Life. Entrenched lies and destructive patterns must be identified, named, confessed and brought to light, put to death, and then replaced with Truth. Otherwise, they will continue to inhibit the Spiritual healing and wholeness that God has in mind for us.

The hidden stuff has a way of not staying hidden anyway. If it remains present it will shape our identity and our behavior, even affecting those relationships around us as it tends to come out in hurtful or inappropriate ways.

Restoration and Transformation
We were made for wholeness, for freedom, and for loving communion with God and one another. He has created us to need Him, and to need community with one another; to know and to be known; to experience relational unity as human beings helping each other along in the process of being restored to wholeness. The shameful stuff, whatever it may be, has power over us as long as it remains hidden.

“…If we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. If we say we have no sin, we are deceiving ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness”
(1 John 1:7-9).

May we walk in the Light together.

removing the mask

Prints are available of this painting. Email me if you’re interested at scottnmollie@yahoo.com.

How Worship is Not a Lifestyle

intimacy with God

Perhaps enough time has passed now that I can say this without being labeled a heretic:

“Not everything we do is worship.”

There… I said it.

Over the past 20 years, I would say the idea of worship-as-a-lifestyle has become a fundamental assumption in the American evangelical church. In recent years I’ve heard the phrase less often, but my feeling is that’s because church leaders feel that the point has been made.

A decade and a half ago it seemed any discussion on worship referenced this idea. When Rick Warren’s best selling book, The Purpose Driven Life, came out in 2002, “worship is a lifestyle” was the punchline of his chapter on worship. Referencing Benedictine monk, Brother Lawrence, Warren helped cement the idea in the minds of American churchgoers.

In 2019 the idea is alive and well in evangelicalism. Here’s a sampling of results from a quick Google search:

“Worship isn’t simply an event or a place—it’s an orientation. It’s a way of life. It’s the result of our decision to exalt God above everything else.” (Tony Evans)

“Worship is so much more than the songs that we sing on Sunday morning. It is the life that we live the rest of the week.” (Daughterbydesign.wordpress.)

“Worship isn’t an event to attend and watch. It’s a lifestyle to be lived.” (unknown)

“I think worship is a lifestyle, first of all.” (Michael W. Smith)

“if the vital essence of that inner experience we call worship is a being satisfied in God or a cherishing Christ as gain above all things, this accounts for why Romans 12:1-2 portrays all of life as worship.” (John Piper, 1997)

“But worship is more than just an allotted time to sing songs of praise. We have been called to a lifestyle: living in a way that glorifies our heavenly Father, worshipping Him at all times and in many ways. Through this life of worship, God is welcome in all aspects of our lives.” (2017, YWAM Perth)

Harold Best, author and Dean of Wheaton College Conservatory of Music, says it as bluntly as anyone:

“There is no one in this world who is not, at this moment, at worship in one way or another, consciously or unconsciously, formally or informally, passively or passionately…for, you see, the desire to worship was created in us, not as an add-on, but as an intrinsic part of our very nature” (Harold M. Best, When is Worship Worship?).

I Love these people
Before going further, I want to state a couple of things. I hate divisive speech. I love Rick Warren, John Piper, YWAM, Michael W. Smith’s worship albums in particular, and probably all the other people quoted above. Furthermore, I love the impulse that has moved them to make these statements. I fully agree with the point they are making.

Their point is this: As followers of Jesus, our whole heart and all of our lives should be devoted to God. For us there should be no division between sacred and secular; between Sunday morning and the rest of the week. They are talking about “abiding in Christ” and living full out for Him. I get it, and I fully agree. These are my people.

They are simply using the wrong word to make the point.

Nitpicky much?
In the Bible, the word “worship” actually means something specific. What if, in our zeal to inspire each other to fully devote our whole lives to God, we inadvertently discourage the worship He truly deserves? This is what I think is happening. This is not simply me being picky about semantics.

Test me on this. I contend that the Bible sets forth the meaning of worship in this way:

Worship is intentional, physical expression of one’s love for God.

We may feel many things toward God. Those things may be good things, but they are not necessarily worship; they are something else. We may petition God, we may lament, we may feel grateful, we may cry out for help, we may express joy, we may express anger, fear, doubt, or frustration toward God.

These things are all part of being relationally connected with God, but worship specifically expresses our awe and love for God through physical expression. It is something we do for, and intentionally toward, God, because He is worthy. Ideally, we do not worship “to get something out of it,” or “because it is good for us,” or “to get ourselves into a right frame of mind.” Worshipping God may indeed (or may not) do all of those things for us, but that is not the point. We are not the object in worship.

The physical expression piece
Why am I harping on physical expression? Because that is how the Bible describes worship. Because we are physical, as well as spiritual, beings. It is true that God has granted us spiritual rebirth but we are not, and never will be, disembodied spirits.

But can’t I worship by thinking worshipful thoughts toward God? Can’t I “bow down in my heart”? Isn’t that still a form of worship? *

I’m open to correction here, but if we want to take our instruction from the Bible, I just don’t see that idea in there. Thinking worshipful thoughts toward God leads to acts of worship, but it is the physical expression of the inward heart that is the act of worship. The thought or feeling is the beginning, but the physical act completes our worship.

Therefore you will see throughout the Judeo-Christian scriptures a multitude of physical expressions of worship directed toward God: singing, playing musical instruments, bowing, kneeling, lifting hands, falling down before, shouting, and dancing.

I must hasten to add here that the physical act alone amounts to nothing if the heart is not behind it. Worship is an expression of love; a demonstration of one’s heart.

Ask yourself, “Why resist employing your physical body in worship?”

*(Interesting to note: the only time I see the phrase “heart bowed down” in the Bible is when someone is in a state of grieving. It does not seem to be a phrase pertaining to worship).

Why Does This Matter?
This probably only matters to those who desire to be worshippers of God.

Years ago at a worship conference, I heard a speaker say that when he is eating Doritos after the service in the church foyer, he is worshipping God just as much as when he is singing on stage.

I disagree.

I would also take issue with Harold Best when he says:

I wish there were a word in English which would at once mean both living and worshipping in an indivisible union, because that’s what God originally intended. This was how Jesus lived – thirty three years as a living sacrifice – no moment spent not worshipping…Thus it is quite easy to see how Adam and Eve were continually at worship in whatever they did – not once in seven days – but continuously: moment by moment, action by action, breath after breath…” (ibid).

But the scriptures don’t quite say this. Read it for yourself. There is no clear indication that Adam and Eve worshipped God at all. Indeed, this may have been part of what led to the fall of man – perhaps they regarded God too lightly, or took their relationship with Him for granted. I would argue that is apparently what happened.

I contend that these writers are conflating “worship” and “communion with God.”

We can indeed live moment by moment in communion – in relational unity – with God because of the salvific work of Jesus, I agree! But what if worship is actually something else? If we think we’re worshipping when we’re mowing the lawn, or changing the baby’s diaper, or eating Doritos while chatting in the church foyer, we may never see the need to set apart time for focused, intimate worship of God.

This would be the equivalent of a marriage wherein the lovers never actually set aside intimate time to express their love for one another. After all, they live moment by moment in a spousal relationship and in the knowledge that they love each other, right? So why set aside focused time to physically express their love?

In this sense worship is analogous to romance. Romance is not incidental or accidental. It involves 1) set apart time, 2) focused thought and attention, and 3) making one’s heart known through some physical expression.

The same can be said of worship.

We’re very busy. Could our belief that “everything we do is worship” conveniently be keeping us from actual worship?

In a similar vein, my pastor, Pat Sokoll, recently referred to his earthly father in a way that made this point beautifully. He observed that men in his father’s generation generally thought in terms of expressing their love for their families by being good providers; by faithfully working hard to serve their families. In their minds, their lifestyles showed their love for their families. (And they were right in thinking so). Yet many of these same men failed to express their love to their children by saying “I love you,” or by hugging them, or by kissing them, or by stopping work long enough to focus attention on their families.

Yes, serving is a crucial aspect of caring for one’s family, but it is not an excuse for neglecting to express intimate love interpersonally. It is the same with our relationship with God.

A Brief Word Study
The original languages reiterate these two aspects of love. Throughout the Old Testament scriptures, two words are most frequently paired together when describing worship: “bow down” and “serve.”

Example: “You shall not bow down or serve them” (Ex 20:5).

This is the first of the 10 commandments; to have no other gods before YHWH. Over and over we see these words paired together to describe worship, either of YHWH Himself, or of false gods. These are the two sides of the worship coin.

The Hebrew word translated “bow down” (shachah) is often translated “worship.” In the New Testament, its Greek equivalent (proskuneo) literally means, “to kiss toward.” So both the Hebrew and Greek words literally describe physical expressions of adoration. Jesus uses “proskuneo” during His discourse with the Samaritan woman when he says the Father seeks worshipers who will worship Him in spirit and truth.

It is this word, proskuneo, that we usually have in mind when we speak of worship, worship music, worship services, and corporate worship.

By contrast, the Hebrew word translated “serve”, (abad), and its Greek equivalent, (latreuo), refer to service, including priestly temple service such as the ceremonial killing of animals. In Hebrews chapters 9 and 10, the descriptions of old covenant, priestly temple service (translated “worship”) use the word latreuo.

The verse most universally used to support the worship-as-a-lifestyle idea is Romans 12:1: “Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship(NAS).

Ironically, the word used here is not “proskuneo,” the word usually translated as “worship.” The word used is the word for service: “latreuo.” Paul is saying our temple service is no longer the sacrificing of animals, but is now the presenting of our whole selves to God. Our evangelical friends would be more correct to teach “service-as-a-lifestyle,” since that’s what Paul is urging here.

Arguably, (proskuneo) worship cannot be a lifestyle because it is by definition set apart from the daily stuff of life. Thus biblical worship encompasses both the daily grind, and also holy, undistracted intimacy; the quotidian and the transcendent.

Conclusion
It is not uncommon in modern church services to see congregants not actively participating in worship. Many churches encourage a “casual atmosphere” where people can sip a cup of coffee while they sit back and passively listen to the worship music. Is this inspirational? It certainly can be. Is it worship? I don’t think so.

Is this a legalistic approach to worship? To suggest that (proskuneo) worship cannot simply be thinking reverent thoughts toward God?

Well, can you say you’ve taken communion if you think about the body and blood of Jesus shed for us, but never actually partake of the physical elements?
Can you say you’ve been baptized if you consider yourself dead to your old way of living, but never actually go under the physical water?
Can you say you’ve expressed your affections to your spouse if you are never verbally or physically attentive and intimate?

I’m advocating giving God the worship that He deserves, both as a lifestyle but also, perhaps more fundamentally, in set apart, focused attention. I believe our intimate worship toward God will inspire and inform our lifestyle.

Part of the beauty of being human is our physicality. By the redemptive work of Jesus, God has given us His Spirit as well, making us “partakers of the divine nature” (2 Pet 1:3,4). Jesus said the Father is seeking worshippers who will (proskuneo) worship Him in Spirit and in truth. Let us be the kind of worshippers with whom the Father looks forward to connecting. When we gather together corporately in worship, may our corporate expression be one of conscious, undistracted focus, and love toward our Creator.

I welcome your thoughts and insights below.

Do Christian Missionaries Destroy Native Cultures?

Chau - Christian missions

John Allen Chau, presumed dead at age 26.

With the recent killing of an American “adventurer and missionary,” the legitimacy of Christian missions is being questioned again. The missionary in question, John Allen Chau, illegally made his way to an isolated island off the cost of India, to share the message of Jesus with the island’s inhabitants – one of the world’s last “uncontacted” tribes. The Sentinelese tribe, known to be hostile and violent toward outsiders, reportedly killed Chau and buried him on the beach.

Anthropologists and activists are concerned that contact with Chau himself, as well as contact with any outsiders who may wish to recover his body, could endanger the survival of the Sentinelese tribe by introducing pathogens against which the tribe would have no immunity. There is abundant historical precedent to warrant such concerns. In addition, raging within secular culture are philosophical concerns that raise a number of interesting questions:

Do Christian missionaries destroy indigenous cultures?
Do they impose, forcibly or otherwise, western beliefs and values on indigenous people?
Do they operate from a position of assumed superiority, culturally, religiously, or racially?
Do they threaten, or do they enhance, the physical survival and well being of indigenous peoples?
Is it fundamentally arrogant, or even immoral, for missionaries to assimilate with
“unreached” people groups with the ultimate intent of sharing a foreign, spiritual
message with them? Shouldn’t isolated people groups instead be left undisturbed?

There is no question that, historically, missionaries have often been wrong-headed in their approach to sharing their messages. One sorrowful, infamous example is the case of Catholic Franciscan priest and bishop, Fray Diego de Landis. As a Spanish missionary to the New World, whatever good he did was eclipsed by his harsh and coercive methods against the Mayas. His most infamous accomplishment may have been the burning of the entire Maya library due to the books being filled with what he believed to be “superstition and lies of the devil.” Only 3 Mayan documents survive – a great loss to our understanding of Mayan culture.

Having said that, let us not imagine that the committing of cultural and racial atrocities has exclusively been a religiously motivated pursuit. For nearly a century, Darwinian evolution widely held that dark-skinned people were less evolved than Caucasian people. As recently as the late 19th century, some 5.000 to 10,000 (Australian) aboriginal graves were desecrated, and “specimens” shipped, to British museums. In some cases Aborigines were murdered to obtain parts for study. (See David Monaghan, “The Body Snatchers”). As late as the early 20th century, targets for eugenics and forced sterilization included dark-skinned races.

Thankfully, both theists and atheists, religion and science, have come a long way since then. The modern missionary movement is smart and sensitive. There is nothing innate to the whole of scripture to justify the earlier missionary atrocities.

When Worldviews Collide
Nonetheless, there is certainly a clash of worldviews at play here, and that’s not going to go away. Secularists will continue to think that Christian missionaries have no business “invading” the lives of isolated people groups for the sake of spreading a myth. Followers of Jesus will continue to consider it a compassionate act to introduce isolated peoples to their universal Creator. What is different now is that both groups are concerned with respecting and retaining indigenous cultures and protecting the health and survival of these people.

One fact both sides can agree on is that isolated tribes are vulnerable to a number of modern threats, and that their existence is fragile. Missionary author Don Richardson claims that in the past 75 years, more than one tribe per year has disappeared from Brazil, from an estimated population of 4 million. Richardson claims thousands have been gunned down, blown up, or poisoned. The fact that the Sentinelese warriors have been observed firing their stone age weapons at a helicopter shows that they have no idea what they are up against.

The view of the modern missionary movement is that leaving tribal people undisturbed is not an option in the 21st century. It insists that it is better that missionaries get to remote peoples first because they value them as human beings created in God’s image. There are a host of potential outsider contacts who have no qualms about cheating, exploiting, and contaminating tribal people groups, and they are not asking permission: farmers, lumbermen, land speculators, minors, hunters, military leaders, road builders, art collectors, tourists, and drug dealers.

In thinking about indigenous cultures, there tends to be a halo effect around the way secularists view tribal people groups; as though their existence is peaceful, free, equitable, and humane. But all human beings are broken, and there is no ideal culture. Tribal cultures believe in the supernatural and are bound by strict beliefs about what their gods require. Critics of missionaries must grapple with the question of whether acceptance of an indigenous culture means acceptance of such practices as inter-tribal warfare, slavery, female genital mutilation, cannibalism, and other oppressive or self-destructive behaviors.

A Case Study
Richardson tells the story of the Wai Wai tribe of Brazil, which had been reduced to its last 60 members less than a generation ago:

     This was due largely to foreign diseases and the Wai Wai custom of sacrificing babies to demons in attempts to prevent these diseases. Then a handful of UFM missionaries identified themselves with the tribe, learned their language, gave it an alphabet, translated the Word of God, taught Wai Wai to read and brought modern medical care.

      Far from denying the supernatural world, the missionaries showed the Wai Wai that a God of love reigned supreme over it and had prepared a way for them to “stay right” on a deeper level than they had ever dreamed. The Wai Wai now had a rational, even delightful, basis for not sacrificing babies to demons. The tribe began to grow, and today is fast becoming one of Brazil’s more stable tribes. Wai Wai Christians are now teaching other dwindling groups of Indians how to cope with the 21st century through faith in Jesus.
(Perspectives, “Do Missionaries Destroy Cultures?” – Don Richardson)

The world is now filled with such stories of positive change. Jesus was not “white,” and His message was never to promote Western culture. Relational unity with God transcends all cultures, and can be expressed through all cultures.

Find Out More
If the topic of missions interests you, I would recommend a 15 week long class called PERSPECTIVES. The class takes students through the biblical, historical, cultural, and strategic aspects of “the world Christian movement.” All of the issues discussed above are thoroughly addressed, and much more. It’s a great way to learn about what God has been doing throughout human history, and how you can participate.

Mollie and I took the course in 2018, and loved it. Perhaps my favorite part was hearing a different live speaker every week. Most of the speakers are, or have been, missionaries in the field, with stories and insights to share. The course includes a workbook and a 750 page reader composed of articles by 150 scholars and practitioners.

PERSPECTIVES is a bit of a commitment: the cost is $250, and there is reading homework between weekly meetings. There is usually a $50 early bird discount available. If you’re unsure about committing, you can attend the first two classes for free. Attendees choose between 3 levels of participation, the least committal being the “key reading” level, the highest being the college credit level.

PERSPECTIVES is an inter-denominational event hosted by various local churches. For more information click here for the WEBSITE. Click here to see a short PROMO VIDEO.

 

“Under the Surface” – A Painting

Jesus teaching at Lake Gennesaret

“Under the Surface” by Scott Freeman, 1×3 ft, latex paint on canvas.

A couple of weeks ago I was reading a passage from the gospel of Luke. Though I’d read it many times before, I felt as though God encouraged me with some new thoughts around the passage.

Luke 5:1-11 tells the story of Jesus calling His first disciples. He’s by a lake and the crowd is pressing in around Him. He sees a couple of boats lying on the shore. He gets into Simon’s boat and asks him to put out a little way from the shore. Then He sits down and begins teaching the people from the boat.

When Jesus had finished speaking, He says to Simon, “Put out into the deep water and let down your nets for a catch.”

Simon replies, “Master, we worked hard all night and caught nothing, but I will do as You say and let down the nets.”

It says they then enclosed so many fish that their nets began to break. They called their partners in the other boat to help, and filled both boats so full that they began to sink. Simon is amazed and falls at Jesus’s feet, confessing his unworthiness. Jesus tells him, “Do not fear, from now on you will be catching men.”

After getting to shore, Simon and his partners leave everything and follow Jesus.

What came to mind
After I read this I was struck with the thought of what must’ve been going on under the surface of the water while Jesus was teaching. As fantastical as it sounds, it must be that the fish in the lake were gathering around the boat where Jesus was sitting. Unseen and unsuspected by everyone above the surface, God was preparing to do something amazing.

Sometimes I feel as though I’ve “labored all night and caught nothing.” Simon and friends had labored all night, on the very same lake but without Jesus, and caught nothing. For myself, my takeaway is that I need to be with Jesus, abiding in Him, listening to Him, and being like Him. I want to hold Jesus up – not my hard work, not my personal awesomeness, not my politics, not even a religion called “Christianity,” but the person of Jesus.

Jesus, the person, said He would draw humanity to Himself. The apostles speak of God’s ultimate plan to unite things in heaven and on earth in Jesus (Eph 1:9,10; Col 1:19,20). We have each been given the unspeakable opportunity to begin walking in relational unity with Jesus right now, even in this broken age, as we look forward to seeing Him bring ultimate unity to completion in the age to come.

What matters most
Simon made no income the night before he met Jesus. Then Jesus, presumably a stranger to Simon, took up much of his morning, monopolizing his time and equipment. But Jesus paid him back, far beyond what Simon could’ve imagined. Ironically, Simon apparently then left his physical repayment lying on the beach in order to follow the transcendent call of Jesus:

…seek first the kingdom of God and His righteousness, and all these [material] things will be added to you (Mt 6:33 ESV).

Much later, after the resurrection and departure of Jesus, the book of Acts describes how Simon, now called Peter, is very effectively engaged in His new occupation of “catching men.” The religious leaders are puzzled as to what to do with these fishermen:

Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. But seeing the man who was healed standing beside them, they had nothing to say in opposition (Acts 4:13,14 ESV).

May it become apparent that we, also, have been with Jesus.

The painting
I love the idea of God being at work under the surface. I was intrigued by the idea of an image depicting the crowd of people coming to Jesus on the lake shore, mirrored by the crowd of fish gathering around Jesus under the surface. The only way for me to see how it would look was to paint it.

I joined my wife and a couple of other artists, and made this painting during a worship event; the first Northern Colorado Worship and Prayer night of this new school year. These monthly worship nights are inter-church events, and everyone is welcome. You can follow this year’s schedule HERE. Live worship-painting is always a part of each event.

Jesus teaching the crowds-Scott Freeman

This painting has been sold. Thank you for your support!

Two More Paintings and Thoughts Behind Them

Gods army, christian soldiers

Army of God, by Scott Freeman, 20×30

Today I want to show you a couple of recent paintings, for a couple of reasons:
1) They’re not the sort of thing I usually do, or am known for doing, so I’m kind of curious as to what people will think of them.
2) It would be helpful to me if I could sell them as I’m waiting for responses on some large potential commissions.

From the National Day of Prayer, 2018
The first one was painted during a local National Day of Prayer event in Loveland, on May 3, 2018. I was invited by the organizers to paint during the entirety of the event, and the subject matter was left open to me.

I’ve (reluctantly) called the painting, The Army of God. I say “reluctantly” because for years I’ve been a bit uncomfortable with using war metaphor to describe the church of Jesus. I’m not uncomfortable with it because I disagree with the truth of the metaphor, I’m uncomfortable with it because of how I know it sounds to the ears of skeptics and critics of the church. Therefore, I never use war terminology with reference to the church unless I can explain that I am referring to spiritual warfare.

As followers of Jesus, our weapons, our armor, and our enemies are explicitly described as not physical in nature (Eph 6:10-18; 2 Cor 10:3-5). All of the physical terms and conditions of the former Mosaic Covenant have been fulfilled and translated into spiritual terms in the new covenant of Jesus. So there can be no justification for a Christian religious war. There can be no justification for human governments physically slaughtering their enemies in the name of Jesus. There can be no justification for human beings setting up a theocratic Christian state. Yet this all seems to be a continuing concern for secularists.

Many biblical metaphors are used to describe the church: a body, a family, an army, a bride. Those of us in the church understand them and are accustomed to using them. But I think we have an obligation to be clear to those outside of the church, especially when using the army metaphor, especially in the divisive, hysterical, irrational cultural climate in which we now find ourselves.

As a worship leader I wouldn’t even sing Onward Christian Soldiers without a disclaimer. To a Jewish or Muslim listener, for example, the first line of that song would sound like a perfect description of the Crusades, (which were biblically unjustified.)

So…having said all of that, calling this painting The Army of God underscores the point. It’s a picture of biblical, multi-ethnic community, planting and watering and praying. Jesus said that His kingdom is different from the kingdoms of the world in that His message comes, and His kingdom is spread, not by means of the sword but through the proclamation of His good news of restoration. Jesus said that gospel is like seed planted in the world.

This is a first stab at a painting I’ve been wanting to do for years. Years ago I was inspired by the story of several young Christian boys who were kidnapped by radical Islamists, and who refused to recant their faith in Jesus, even under torture. Eventually one of them escaped, minus a limb. I thought of the irony that this is the army of God; not composed of ruthless warriors but rather, courageous young boys in this case, willing to suffer harm and refusing to hate their captors, even praying for them, just as Jesus instructed.

 

parable of Jesus as sower

Sower, by Scott Freeman, 20×24″

Northern Colorado Worship and Prayer Event
The second painting has some similarities to the first and was painted at the last NOCO Worship & Prayer Night in May of 2018. These monthly events were envisioned to bring diverse church congregations together in worship. Everyone is welcome, and if you haven’t been to one, they’ll be starting up again in August. There is always live worship painting going on at these events, (usually including my lovely wife). You can stay posted at http://www.loveonfireworship.com.

This painting is a variation of an earlier oil painting of Jesus as a sower. In this smaller version His arms are outstretched in a sort of crucifix gesture. The seed is red, representing His blood, but particularly the blood of the martyrs, which has so often resulted in many coming to faith. (Since the news media so often fails to draw a distinction between murderers and martyrs, here I must clarify that a martyr is not someone who kills others for God and dies in the process. A martyr is someone who willingly suffers for God, even unto the point of death.)

A couple of weeks ago a friend asked me about the birds. In one sower parable, Jesus explains the birds this way: “When anyone hears the word of the kingdom and does not understand it, the evil (one) comes and snatches away what has been sown in his heart…” (Matt 13:19). This is the world we live in for now – goodness, redemption, and life always face spiritual opposition, even in addition to our own apathy and distractedness.

Prices
Both of these paintings are painted on canvas that I pre-textured, and both are painted with up-cycled latex paint. This not the type of painting that I have shown in galleries over the years, or, I assume, that my current gallery would be interested in. So here’s what I’d like for these unframed paintings if anyone is interested:

God’s Army, 20×30” – $300
Sower, 20×24” – $250

Since these paintings are medium size, I would like to charge shipping to the buyer as well. (I think shipping will come to around $30 in the US.) If you live in northern Colorado, (Loveland, FC, Windsor, Johnstown, -ish,) I would be happy to deliver these to you free of charge.

If you’d like to purchase one of these, contact me at scottnmollie@yahoo.com .
Thanks again for your support! I’d love to hear your feedback on these – positive or negative.

Christian Sex, Sects, & Secular Sex

sex, incel, marriage

Well, sex is in the news again. (Surprise!) I thought I would use the occasion to articulate the purpose of sex from a biblical worldview, at least from my perspective.

It’s not as obvious as one might think. Based on comments from my atheist acquaintances I get the impression that there is probably some misunderstanding around the topic. I would assert that God’s view of sexual intercourse as defined in the Bible is unique, foreign, and “unnatural” in comparison to that of secular culture.

I should add that it’s also profound, life-enhancing, and sustainable, according to my personal research.

Promiscuous Sects
The recent news event that set me to thinking about all this was a misogynistic terrorist act in Toronto which led to the deaths of 10 victims, mostly women. This particular vehicular act of violence was perpetrated by a man who identified with something called the “incel rebellion movement.” Incel is short for “involuntary celibate.” Apparently many men in this category see themselves as low-status men who, through no fault of their own, are not stereotypically “hot.” Some are angry at the “shallowness” of women who won’t have sex with them.

These men seem to share an underlying assumption that everyone is entitled to sex.
I wonder where they got that idea?

The thing about sexual intercourse is that it involves another person’s body. It’s not something a single individual can claim a right to. The answer to involuntary celibacy cannot involve the imposing of involuntary sex on another person, at least in civilized society. That’s called rape. The incel mentality reeks of pornified thinking, though I can’t verify the connection.

Here’s a quote from Elliot Rodger, who wrote an incel manifesto shortly before going off and shooting 6 people and wounding 14 in Santa Barbara in 2014:

“…I’m 22 years old and I’m still a virgin. I’ve never even kissed a girl. I’ve been to college. For 2 and a half years…and I’m still a virgin. It has been very torturous. College is the time when everyone experiences those things such as sex and fun, and pleasure. But in those years I’ve had to rot in loneliness. It’s not fair…I don’t know why you girls aren’t attracted to me, but I will punish you all for it. It’s an injustice – a crime. Because, I don’t know what you don’t see in me. I’m the perfect guy. And yet you throw yourselves at all these obnoxious men, instead of me, the supreme gentlemen. I will punish all of you for it. On the day of retribution I am going to enter the hottest sorority house of UCSB, and I will slaughter every single spoiled, stuck up, blond slut I see inside there…” (Elliot Rodger’s Retribution Video.)

There’s a lot wrong with this picture. All I’ll say is that, in addition to whatever else is going on here, from my perspective these guys have been jerked around by the assumptions and lies of secular culture and its shallow and self-contradictory view of sex: on one hand sex is merely recreation. Sex is not a big deal. But at the same time a life without it is practically a fate worse than death, and secular culture compels us to think about sex 24/7, literally invading our private spaces with sexual imagery.

The world would have us not take sex so personally. It’s just sex. So we should protect our emotional selves by being chill about sex. It’s just hormones and evolutionary impulses after all, so let’s take it for what it is and just enjoy it. Existentially. Hook up. What’s love got to do with it? Or marriage? “Life is short; have an affair.” We may as well use sex to sell product.

I would respectfully like to call bullshit on all of that. There is a more wholistic view.

Hey Look At Those Sexually Repressed Christians Over There
C S Lewis once pointed out a common misconception that secularists may tend to have about “Christian” sexual mores: that we think sex is innately “sinful,” or somehow unspiritual. Forgive me for not having time to look up Lewis’s actual quote, but the idea is that if something is forbidden, or has “rules” around it, this may not mean that thing is considered to be bad or evil. It may be the precise opposite.

We have laws against stealing, not because property is bad, but because property is valuable. Likewise, God prohibits sex outside of marriage, not because sex is evil but because it is a valuable and powerful gift in its intended context.

Many have pointed out that it’s unbiblical to think that the God of the Bible considers sex to be dirty, evil, or otherwise unspiritual in and of itself. The goodness of sex is explicitly stated in the Torah: in the creation story God began with an unashamed, naked man and woman in a paradise, instructed them to “be fruitful, multiply, and fill the earth,” and pronounced the whole thing “good.”

It’s human rebellion and meddling that perverts the goodness of sex in both secular and religious cultures. We have a massive porn industry. Secularists insist on deconstructing sex, gender, marriage, and parenthood in the name of humanistic enlightenment. On the religious side we see inventions such as a celibate priesthood, which is a human innovation of religious sects, not a biblical directive.

God’s Idea of Sex
Belief in a Creator who designed human sexuality yields a very different worldview perspective from a belief that we are here by accident with no transcendent purpose, value, or authority. Following is an understanding of sex with which I believe most self-proclaimed followers of Jesus would agree:

The Bible depicts God as an eternally, innately, relational (triune) being who has always existed in love and relational unity. So loving relationship is both the starting place and the goal of our existence. As beings created in God’s image, we are wired to find fulfillment in relationship as well. We all long for connection with others. The overarching story of the Bible is the story of God restoring humanity to the possibility of loving relationship, both with Himself and with others.

Marriage was intended to be an expression of relational unity in creation; what the Bible refers to as “oneness” (Gen 1:24; Matt 19:4-6; Eph 5:28-31.) Sex within marriage is meant to be an expression of that oneness between a husband and a wife; mind, soul, spirit, and body. The unity in diversity in marriage is a profound reflection of the image of God in human experience. The apostle Paul says it is also picture of the love and unity between Christ and His church (Eph 5:31-33 .)

One can see Paul underlining these ideas in this passage:

“Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” But he who is joined to the Lord becomes one spirit with him. Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own…” (1 Cor 6:15-19.)

Practically, God intended sex to be a bonding expression of love within the context of an adult, lifelong, faithful, monogamous, biologically unrelated, marital relationship. This also happens to be the best context for raising children, which works out great since hetero sex is procreative.

This does not necessarily mean that Christians must be consciously meditating on being in the image of the triune God, or cranking up Mozart’s Requiem in D Minor every time they make love. This is simply the shape of reality in which followers of Jesus live and move and have their being.

The point is that sex is not a happy accident of evolution that we can make into whatever we want. We may try, but the shape of reality that God has created has a stubborn way of reasserting itself. We may find that butting heads with that reality leads to despondency . We may find sex apart from love and commitment to be ultimately lonely and unfulfilling, despite having lowered our expectations.

The Bible explicitly states that God’s desire and plan for us, His creation, is unity and loving relationship (Eph 1:9-10; Jn 17:3.) But truth is an essential part of that unity. Lies separate people. Lies about love and sex are no exception.

No, I’m Not Judging You
Someone may now be thinking, “If you think you’re going to get unmarried people to stop sleeping with each other, you are delusional.” I would agree. I wouldn’t dream of even trying. Many secularists seem to assume that people like me would like to force everyone to stop having promiscuous sex, stop being gay, stop getting divorced, stop using birth control, stop smiling, stop eating ice cream, and so on. Nope. I’m all about free will and diversity.

Hopefully my critics would be happy to know that my wife and I always taught our kids that they shouldn’t expect people who don’t claim to be followers of Jesus to behave like followers of Jesus. Instead we can confidently be who we are, and love other people where they are. There is no hatred of people implied in anything I’ve said here.

I’m simply putting an alternate view out there as something that doesn’t get said in a public forum very often. I think it might be a welcome perspective for some people.

I set out this alternative view of sex for those interested in a healthy, life-enhancing, loving alternative. My guess is that there are some reading this who feel out of step; you feel that sex means something more to you than what the world tells you it should mean. You may feel quietly defensive that you don’t want to be viewed, and don’t want to view other people, as evolved pieces of meat. If this is you, I want to affirm that you’re not alone and that you are not crazy. I think you are right. I think our Creator who loves us has wired us to know better.

I welcome your comments below. Feel free to message me privately also.

In Memory of Dr. Martin Luther King Jr.

Martin Luther King Jr quote

Fifty years ago today, Martin Luther King Jr. was gunned down on a motel balcony in Memphis, Tennessee. For many, King’s assassination marked the end of the civil rights movement’s strategy of non-violence.

Some believe his assassination was the result of a conspiracy involving the United States government. King’s family eventually even filed a wrongful death suit against the government, which it (sort of) “won.”

As news of his assassination became known, riots broke out in over 100 cities across America. For many fighting for the cause of civil rights and racial equality, King’s death must’ve signaled a loss of hope that the entrenched white power structures could be reformed through peaceful means.

So…fight fire with fire. Fear with fear. It seems that violence is what works. Force gets things done.

But does it?

The human problem is the human heart. King was a remarkable leader because he understood the problem. As a follower of Jesus, King rightly saw that the solution to the human problem was the strategy of changing hearts for good. Violence never does that. Unfortunately, violence has its place in our broken world, but only when there is no hope for understanding and empathy.

I don’t believe we are at that place yet. I think understanding and empathy have barely been tried. But violence and intolerance can seem easier, faster, and more satisfying to hearts that are hurting.

Following is one of my (reluctantly) favorite quotes from Dr. Martin Luther King Jr. I believe these words are true, but they are extremely difficult to carry out. This is a hard saying. It is even difficult to read. But I think he is right. His strategy transcends conspiracies, governmental power, intolerance, and hatred:

I’ve seen too much hate to want to hate, myself, and every time I see it, I say to myself, hate is too great a burden to bear. Somehow we must be able to stand up against our most bitter opponents and say: We shall match your capacity to inflict suffering by our capacity to endure suffering. We will meet your physical force with soul force. Do to us what you will and we will still love you. We cannot in all good conscience obey your unjust laws and abide by the unjust system, because non-cooperation with evil is as much a moral obligation as is cooperation with good, so throw us in jail and we will still love you. Bomb our homes and threaten our children, and, as difficult as it is, we will still love you. Send your hooded perpetrators of violence into our communities at the midnight hour and drag us out on some wayside road and leave us half-dead as you beat us, and we will still love you. Send your propaganda agents around the country and make it appear that we are not fit, culturally and otherwise, for integration, but we’ll still love you. But be assured that we’ll wear you down by our capacity to suffer, and one day we will win our freedom. We will not only win freedom for ourselves; we will appeal to your heart and conscience that we will win you in the process, and our victory will be a double victory.    — A Christmas Sermon for Peace on Dec 24, 1967

These words, spoken 4 months before his murder, echo the words of Jesus and the apostle Paul: “Do not be overcome by evil, but overcome evil with good” (Romans 12:21.)

It’s a messy business living in a broken world with broken people, and we are still far from the destination that King envisioned. I believe our hope must ultimately come from outside of ourselves; from the Savior who made inward transformation possible through spiritual rebirth. Regardless of how much progress we make in this corrupt age, He promises unity and justice in the age to come. Jesus invites us to experience the realities of that future age right now, in this present age. I think Dr. King, the Baptist minister and activist, would be pleased if the occasion of his death would spur some to accept the invitation of Jesus to step into His kingdom of light.