It’s the week before Easter, and, for those of you who are in or near front range Northern Colorado, I would like to issue an invitation. For the rest of you I would like to share some jaw-dropping, mind-expanding, God-revealing thoughts about the Passover/Easter season.
A few years ago I was on staff at my church as the “Worship Arts Something-or-Other.” During my brief stint as a staffer, I created an event for Holy Week, (the week between Palm Sunday and Easter,) called the Journey of Worship. Perhaps you may find my reasons for creating this event interesting.
First of all, I sense that the Church in general is lacking a good and meaningful way to give expression to the celebration of the resurrection of Jesus; arguably the most important Christian holiday. Lovers of Jesus want to celebrate it, but may seem to be at a loss as to how to do it. Christmas has a number of traditions surrounding it. But Easter…not so much. There are no Easter carols. It’s hard to even find a good children’s storybook about Easter. I think there are reasons for this, but I’ll leave it at that.
Secondly, I created the Journey of Worship because there is an amazing back-story behind the climactic events of the life of Jesus that has been largely lost to the “gentile Christian church,” I’m not speaking here of some new, unsubstantiated, Dan-Brownish-horse-crap theory, such as: Jesus was married; or gay; or an alien, or a hologram. No. I’m speaking of something much older than Christianity that has been right there all along, but that nearly 2000 years of anti-Semitic “Christian” theology has buried. I’m speaking of the rich Hebrew roots of what has come to be called Christianity. We have the good fortune to live in a time when we can openly speak of these things without religious authorities lighting us on fire.
Thirdly, in light of the disturbing history of Christian-Jewish relations, the Journey of Worship seemed like a way for the gentile church to humble herself, and acknowledge and honor the Jewish roots of her faith. The apostle Paul referred to the gentile (non-Jewish) believers as uncultivated branches that had been grafted into the cultivated tree. He reminded gentile believers not to be arrogant, but to remember that it is the root that supports the branches and not the other way around (Ro 11:17,18.) He said that the gospel of God was to the Jew first (Ro 1:16.) Indeed, I have come to believe that one cannot fully understand who Jesus was and what he accomplished apart from the Jewish context into which He was born.
So…what is the Journey of Worship?
“We are all part of a larger story. It is our Creator’s story of love, light, & redemption…”
These are the opening words of the Journey of Worship, a self-guided tour of the final climactic events in the life of Jesus. There is no speaker, live music, or program. We have simply created a contemplative, worshipful environment in the church sanctuary, where people can stay for as long as they like. There are nine stations guiding the viewer through a tour of the spring feasts that Yahweh gave to Israel. Lit luminaries at each station explain the meaning of the four spring feasts and how Jesus fulfilled them. There is a fair amount of adult level reading, so you should be aware of that if you have small children.
What do these ancient Jewish feasts have to do with us today?
God’s appointed feasts have both historical and prophetic significance. They are a remarkable example of the linear, progressive, unfolding revelation of the whole of scripture. In fact, the 7 (or 8 if you include the Sabbath) mandatory festivals given to Israel by God can be viewed as a sort of prophetic calendar.
If you think I’m getting weird on you, please hear me out. Look at how these mandatory feast days are presented in Leviticus chapter 23:
1) Passover (v 5)
2) Feast of Unleavened Bread (v 6)
3) Feast of Early First Fruits (v 10, 11)
4) Feast of Latter First Fruits [Pentecost] (v 15-17)
Then there is a four month interval…
5) Feast of Trumpets (v 24)
6) Day of Atonement (v27)
7) Feast of Booths (v34)
Doesn’t it seem odd that the first three feasts are clustered together in the first month, and then after Pentecost there is a four month interval? Then in the seventh month there are 3 more feasts clustered together? Why didn’t God distribute these feasts more evenly throughout the year?
Well, in God’s sovereignty, it appears as though the feasts and intervals are situated this way for prophetic reasons. The Journey of Worship details how Jesus fulfilled the four spring feasts by His crucifixion, burial, resurrection, and pouring out of the Holy Spirit. Each of these world-shaping events occurred in succession precisely on each of these four feast days. In a remarkable and ingenious way, Jesus instituted a new covenant, secured our redemption, sealed our salvation and empowered His new church, giving new and further meaning to these (at the time) 2000 year old traditions. Amazing.
Equally amazing is that the prophetic fulfillment continues today, and we get to be a part of it. The four month interval between the spring and fall feasts seems to correspond to the time in which we now live – a time of harvest. – when people are being added into the kingdom of God. In fact Jesus often used the language of harvest in His parables. In the fourth chapter of John he refers specifically to a four month interval:
“Do you not say, ‘There are yet four months, then comes the harvest’? I tell you lift up your eyes, and see the fields are already white for harvest. He who reaps receives wages, and gathers fruit for eternal life’” (v35, 36)
Jesus is not concerned about the wheat crop here. He is speaking of spiritual things – about the salvation of human beings. While our expectation would be that the harvest comes in the fall, He tells his disciples not to wait. There is harvesting to be done right now.
Here’s the analogy in the feast of Latter First Fruits (Pentecost): Pentecost was an agricultural festival wherein the people would bring the first fruits of their crops as an offering to God. It was a way of expressing thanks to God for His provision, as well as an act of trust that he would provide an abundant later harvest. According to the scriptures God chose the occasion of the feast of Pentecost to fulfill His promise to introduce the indwelling of the Holy Spirit in a new way (Acts 2:13-33.) Upon seeing this, some 3000 people believed and were added into the kingdom, the first fruits of a great harvest that is still in progress.
It is also remarkable to note that, in Jewish culture, in addition to the original agricultural meaning, this feast eventually acquired a secondary meaning. Rabbis determined that it was on Pentecost that God gave the Law (Torah) to Moses on Mt. Sinai, so Pentecost also came to be a celebration of the giving of the Law. How amazing that the festival that commemorates the giving of the Torah in the old covenant would be the festival that God chose to pour out His Holy Spirit at the advent of His new covenant. Paul elaborates, “…But now we are released from the Torah, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code” (Ro 7:6.)
The three autumn feasts have yet to see a Messianic fulfillment. Many of us think this will happen with the return of the Messiah. The apostle Paul gives us the strange detail that the Messiah’s return will be accompanied by a trumpet blast. Scroll up and look at what the next feast is after the 4 month harvest interval. Just sayin’.
I realize that, to the modern, enlightened, sophisticated ear, this all sounds like a bunch of religious superstitious legend. Except that it simply isn’t. It’s all demonstrably real. Passover and the other spring feasts have been celebrated and handed down by Jewish people for centuries. Real Jewish people are celebrating Passover today as I write this. When the Torah was given 4000 years ago, no one had an inkling that these feasts had Messianic significance. But in fact, they prefigure the climactic events in the life of Jesus, forming perfect analogies that help us understand what Jesus did for us. While Paul alludes to these analogies (1 Cor 5:7,8; 15:20-23) he doesn’t spell them out as they must have seemed obvious at the time of his writing. Who would’ve guessed that the Messianic witness of the Torah would first be denied by most Jews, and then eventually denied by a theologically anti-Semitic gentile church? Nonetheless, the Messianic foreshadowing in the Torah is clearly acknowledged in the New Testament writings:
“Therefore let no one pass judgment on you in questions of food or drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ” (Col 2:16.)
“For since the Torah has but a shadow of the good things instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near” (Heb 10:1.)
I welcome you to step out of your busy routine and take some time this week (through Saturday) to meditate on what our loving Creator has done for us. If you live in the area, you can visit the Journey of Worship at Summitview Community Church in Ft. Collins, Colorado. Click here for times and details. Admission is free.
No matter where you live, this season I hope you get a glimpse of the larger story of which we are all invited to be a part!