This week I want to feature what may be my favorite painting from the Zeitgeist art exhibit, a show of recent work by Mollie and me. If you haven’t seen the show, there’s still time! It runs until Feb 23, 2014.
The painting I’m featuring is titled The Wall Remaining. It’s a triptych approximately 4 by 6 feet, painted in oils on panel. Below I’ve reprinted the text that accompanies the painting in the show:
THE WALL REMAINING
The history of relations between the Church and the Synagogue is one of the world’s tragic stories. The first followers of Jesus (Yeshua in, Hebrew,) were all Jewish, and his “church” began as a sect of first century Judaism. As these early Jewish disciples spread the message of Jesus, a series of events, described in Acts chapter 15, led to an astounding decision on the part of his disciples: the Jewish church in Jerusalem made the decision to fully welcome gentile (non-Jewish) believers, as brothers and sisters, into their company without requiring them to become Jewish. The gentiles’ status as joint heirs would be based on their being “partakers of the new covenant” of Yeshua. The ancient Mosaic covenant sign of circumcision, as well as Torah observance, would not be required of them.
As a result of this inclusivity, large numbers of gentiles came into the church, eventually outnumbering the Jewish members. As the church became more gentilized over time, and as Jewish members increasingly found themselves out of favor with traditional Jews, the church took on a distinctly Greco-Roman character. By the time of the first Ecumenical Council under the Roman Emperor Constantine in the fourth century, there was not a single Jewish bishop in attendance, though some 1800 invitations were sent out across the empire. Increasingly, anti-Jewish laws were passed under subsequent Christian emperors and kings so that the Church eventually became an openly anti-Jewish institution, generally consigning Jews to an inferior status, and at times actively persecuting them.
Throughout Europe, it is still possible to see vestiges of the historic, divisive relationship between the Church and the Synagogue displayed in the artistic embellishments of its cathedrals. Many cathedrals feature two figures: Ecclesia (the Church,) and Synagoga (the Synagogue.) Triumphant Ecclesia wears a crown, and usually holds a staff and a Eucharistic chalice. Synagoga is always blindfolded, and carries a broken staff and a representation of the Torah. Though I had previously read about these two allegorical figures in my books, I saw them for the first time in the Jewish Museum in Berlin. The sight of them deeply saddened me.
It is noteworthy that the New Testament scriptures do not support this division. The Jewish apostle Paul writes:
“Therefore remember that at one time you Gentiles in the flesh, called ‘the uncircumcision’ by what is called the circumcision (Jews,)…were alienated from the commonwealth of Israel and strangers to the covenants of promise…But now in Christ Jesus you who were far off have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility” (Ephesians 2:11-16)
Here I have painted Ecclesia and Synagoga as ossified and broken statues warming in the light of these scriptures. Ecclesia is not triumphant; instead her head is bowed down. Synagoga has become indignant and distanced; understandably so. The wall remaining, though invisible, is as formidable and as obstinate as the Berlin wall ever was. The figure in the center panel reaches for the hands of the two ladies, awaiting the healing and the unity-in-diversity that I believe we will see in our lifetimes; a unity that has not existed since the dawn of the early Church. (end quote)
For hours and information about the Zeitgeist painting exhibit, call the Loveland Museum-Gallery at 970.962.2410, or visit www.lovelandmuseumgallery.org.
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– What Easter has to do with Separating Christians and Jews
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